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Christian Authority Concerning Angels

In our previous post, we began a discussion about Christian authority and whether we were created lower than angels. Now, let’s look at the second argument we mentioned: since the archangel Michael did not go against Satan when disputing over the body of Moses (Ju 9), this is an example many use to claim we do not have the authority to go against Satan either.

There is an important point to consider: Michael likely did not fight with Satan in this instance because of the difference in their rank, not necessarily because Michael was not willing, or able, to fight Satan. After all, we see that one future day Michael will fight and defeat Satan (Rv 12:7-9). Michael was likely putting Satan in his place, by implying with his words that God was superior to Satan and had the ultimate say. Since Satan was trying to use his authority being over Adam’s kingdom (see previous post), Michael was reminding Satan that his authority was limited.

In a previous post, I also showed how Christians work with angels and we each have a role in God’s ultimate plan (God Uses Both Christians and Angels to Accomplish His Plan). Our actions can be just as powerful as those of angels. In some ways, we are examples to them (1Co 4:9; 1Pt 1:12). Also, angels respond to God’s word, so when we pray God’s word, we activate angels as well because they obey his words, and his words do not return empty (Ps 103:20; Is 55:11).

There are many types and ranks of angels and each have their specific duties which God has given them (Partnering with Angels). Yet, while we may not be able to see them, we work with them to achieve God’s overarching plan. So, while they are more powerful than us humans in a physical sense, we have just as much responsibility and spiritual power if we work in concert with them obeying the will of Christ in our lives.

Besides, we often quote 1 John 4:4, “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world (NIV).” This implies that we do have authority through the Holy Spirit to go against Satan and the angels who follow him.

So, now that we have addressed the counterargument to the notion that we as followers of Christ have authority, what kind of authority do we actually have? We’ll explore that next time. I hope you come along with me for that discussion.

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Visit Books & Words to Inspire by Randy C. Dockens

Christian Authority

There seems to be some controversy over what spiritual authority Christians actually have. Some claim that Christians must be careful because angels are more powerful than humans so we should not overstep our authority. Often, two pieces of Scripture are used to support this tenant:

1.      Psalm 8:4-5 (NIV) – what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor.

2.      Jude 9 (NIV) – But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”

So, is this correct, or are there arguments to these supporting Scriptures?

Well, yes, there are counter arguments. Yet, we also need to understand that Scripture does not contradict itself. So, how can we have a counter argument to this but still not contradict Scripture at the same time?

To look at this, there are several aspects we need to consider.

If we look at the Hebrew word for “angel” we find that it is almost always the word malak (which means messenger), except for Psalm 8:5 where the word is elohim (which everywhere else in Scripture this word is translated God or god). For this reason, there are some translations of Psalm 8:5 that have it read, “You have made him a little lower than God and crowned him with glory and honor” (G&H).

The reason for the “discrepancy” is how certain words are interpreted. Just as in English, a word can mean different things depending upon its context. If we look at these words more literally, we get something like this: What is a mere mortal that you think of him? Or the son of a man, that you care for him? For you have made him a little god and crowned him with glory and honor. The text then goes on to show the glory and honor given: all the animal kingdoms of the earth are under man.

That creates a new way of looking at this verse, doesn’t it? I think the main point here is that human beings are subservient to God and there is no real reason for God to have any concern for us, but contrary to how things look, God does care about us, and cares about us deeply.

Why did the biblical scholars translate the word elohim, which is almost always translated as God to be translated as angels in only this Old Testament verse? I can’t say for sure, but it may partly be due to how the writer of Hebrews used this verse. Yet, this writer modified the quote slightly. Hebrews 2:6-9 (NIV) says “But there is a place where someone has testified: ‘What is mankind that you are mindful of them, a son of man that you care for him? You made them a little lower than the angels; you crowned them with glory and honor and put everything under their feet.’ In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.”

The New Testament is written in Greek, so the word for angel is not the same actual word as used in Psalms. The Greek word used here for “angels” is angelos and is the word used almost exclusively for a word meaning messengers and can therefore be talking about spiritual beings or humans depending upon their capacity and role as a messenger.

Is this a discrepancy between this passage in Psalms and Hebrews? Well, no. Why? When God created mankind, i.e., Adam and Eve, they were created lower than God, not necessarily lower than angels. It’s hard to compare rank when their roles are so different. Power and strength are not necessarily the same. For example, we say that a king is the most powerful person of a kingdom, but that does not mean he is so in actual strength. There are many under him who could easily defeat and overthrow him, but they are loyal to his leadership and commands. They are subservient to the king, although not necessarily weaker than the king. God was giving Adam the kingdom of the Earth. Yet, when Adam rebelled, his status changed because his actions turned his kingdom over to Satan.

This is the point the writer of Hebrews is making. Jesus Christ was not made lower than God because he is God (Jn 10:30). He was placed where Adam placed all his descendants: lower than the angels, and within Satan’s domain.

Why did Adam’s position change? What exactly did he do that resulted in such a drastic turn of events? He rebelled. Can eating a piece of fruit really be classified in the same category as a coup? To answer that, we need to understand the definition of rebellion. One of its simplest definitions is going against authority. What did Adam do? We went against God’s authority, against God’s will (see Are We Going Backwards?). In some ways, the position of Adam and Satan changed. Rather than humans being born in Adam’s kingdom, we are now all born into Satan’s kingdom. How do we know this? One way to know is understanding that when Satan tempted Christ in the wilderness, he offered Christ the kingdoms of this world (Mt 4:8-10). How did he obtain these kingdoms? From Adam (Lessons Moses and Elijah Give Us).

In addition, Jesus himself stated that he did not come into the world to condemn the world because we are already condemned (Jn 3:18). That is why we don’t need to do anything to be lost forever, because we already are! But we must make a decision to be transferred into God’s kingdom (Struggle for the World). Satan has cleverly made us believe that we must choose to be with him or be with God. Therefore, many people say, “Well I certainly don’t won’t to have anything to do with Satan, but I’m not sure I’m ready to turn my will over to God either,” like they are in their own domain and can decide to follow Satan, Christ, or themselves. Satan is the father of lies (Jn 8:44). You only have one choice. Remain in your current state which leads to destruction and forever separated from God and all those you love or yield to the prompting of the Holy Spirit and receive Jesus Christ as your Savior. That’s when you are transferred into His kingdom and will be with him forever.

Before we go further, let’s look at the second verse provided above. We’ll do that next time. I hope you join me.

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Visit Books & Words to Inspire by Randy C. Dockens

Cautions When We Partner With Angels

In the last several posts, we have talked about how we are to partner with angels. Yet, we also need to understand some of the cautions we need to consider which Scripture warns us about.

Just because we work with angels does not mean we revere them too highly. Scripture is clear on this: we are not to worship angels. When Satan encountered Jesus and tempted him in the wilderness just before Jesus began his ministry to Israel, Jesus said to him [Satan], “Away from me, Satan! For it is written: ‘Worship the Lord your God and serve him only’” (Mt 4:10). The apostle Paul also held the same caution: “Do not let anyone who delights in false humility and the worship of angels disqualify you” (Cl 2:18a). The apostle John did likewise: “I [John] fell down to worship at the feet of the angel who had been showing them [revelations of visions] to me. But he said to me, ‘Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!’” (Rv 22:8b, 9).

We should take note that the spiritual realm is very real, and we should learn to operate in it. We use prayer to fight in the spiritual realm. Prayer is not just a way to ask God for things we think we need but is a way to bring down our enemy’s spiritual strongholds using the authority of the Word of God. Both Christians and angels are followers of Christ and do his bidding. We need to be as steadfast in our devotion to Christ and his will as are his angels. Angels obey God’s written words as well as his commands. We should as well.

Thereby, Christians and angels operate together to accomplish God’s plan. By serving Christ, we empower and enable angels and they empower and encourage us. Just because we don’t see the spiritual should not mean we don’t trust and operate in it. Actually, it is the only way we can achieve victory in this life and in the life to come.

Another caution: Christ is greater than any angel. The book of Hebrews tells us four reasons for this fact: Christ is the creator of the world and the heir of all eternity (Hb 1:2). Christ reflects the glory of God and holds all things together by his power (Hb 1:3). Christ has made purification of sins and has sat down at the right hand of God (Hb 1:3). Christ has a name more superior than that of any angel (Hb 1:4). Therefore, only Christ, not angels, deserves our worship. Angels will never desire your worship. Only prayers that are according to his will does he answer, and he uses both us and angels to accomplish it. We are only effective if we operate within the will of God.

We become warriors on our knees. We can’t know his will unless we operate in the spiritual realm through prayer, reading and knowing his written word, which are the very words of God. All that comes through the power and understanding the Holy Spirit gives us. And we can’t receive the Holy Spirit unless we acknowledge our sin and understand that we need rescuing from our sin. That is what Jesus Christ did for us: the one without sin, took on our sin, so he could pay the sin debt for us that neither we, nor anyone else, could pay for us. That’s why we must come as we are because we cannot change or save ourselves. It is only after we trust in what Christ has done for us that he gives to us the Holy Spirit who imparts power and authority to operate in the spiritual realm through our prayers as we yield more and more of ourselves to him. The spiritual realm then becomes more real to us because that is where the true fight for our future resides. I invite you to do just that.

We can never understand all of God’s wisdom and ways. And that’s okay because if we accept what Jesus has done on our behalf so that our sins are blotted out of the sight of God the Father by Christ’s blood, we can be declared righteous and have an eternal inheritance with him. Let us learn how powerful our prayers can be if we direct them to Christ with full faith and understanding of the power and authority God’s Holy Spirit has given to us. We can then truly be powerful partners with God’s holy angels and help bring God’s will for the world into reality. Isn’t that an exciting challenge? Are you ready?

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Visit Books & Words to Inspire by Randy C. Dockens

God Uses Both Christians and Angels to Accomplish His Plan

In my last post, I went over three of the seven ways Christians and angels are similar. Let’s go over the final four now.

1.      Both are Called to Obey and Enact Christ’s Word (that is, the Logos of God)

David tells us about angels in Psalm 103: “Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word” (Ps 103:20).

John tells us what Jesus said about us: Jesus replied, “Anyone who loves me will obey my teaching [Greek: logos: i.e., word]. My Father will love them, and we will come to them and make our home with them” (Jn 14:23).

The Holy Spirit enables us to do, or possess, at least six things: (1) Our Speech: “For the one whom God has sent speaks the words of God, for God gives the Spirit without limit” (Jn 3:34). So, the Holy Spirit allows our speech to be in alignment with God’s Word; (2) Our Authority: “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus” (Ep 2:6). Therefore, we have authority given us though the indwelling of the Holy Spirit in us as we yield to his control; (3) His word to not return void: “It [my word] will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Is 55:11). Therefore, if we speak God’s words, they will also not return void; (4) His word to not fail: “For no word from God will ever fail” (Lk 1:37). So, if we speak his words, they also will not fail; (5) Us to remember His words: “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (Jn 14:26). We can rely on the Holy Spirit to bring to our minds God’s words appropriate for whatever occasion we need them, as long as we have stored them in our minds; and (6) Us to have the mind of Christ: The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for, “Who has known the mind of the Lord so as to instruct him? But we have the mind of Christ” (1Co 2:16). Therefore, the Holy Spirit will help us to think like Christ does.

Scripture (words of God) impacts both us and angels. When we pray Scripture, we are giving voice to God’s Word causing angels to respond. Angels will serve us: “Are not all angels ministering spirits sent to serve those who will inherit salvation?” (Hb 1:14). Therefore, they minister for us because they obey God’s word. If we have the mind of Christ, then we will be praying his words which will be effective and enable angels to act on our behalf. This does not mean we are praying to angels, but we are aligning our thoughts and desires with those of God. And angels act on God’s words. The Holy Spirit allows us to do this. It is amazing how the Trinity works in concert in our lives.

We influence angels according to Scripture because angels observe us. Paul tells us, “. . . We have been made a spectacle to the whole universe, to angels as well as to human beings” (1Co 4:9). We should therefore be conscious of our actions because not only are others looking at us but so are the angels. Are we teaching the right things to those who observe us?

We help angels understand salvation. Peter tells us, “Concerning this salvation . . . Even angels long to look into these things” (1Pt 1:10-12). Salvation is an awe and mysterious thing to angels. We should not take it for granted for, indeed, it is awesome and a mystery. While the angels had a choice to make, they did not have multiple opportunities as we do or have their status change by choosing Christ over Satan as has been done for us. We are now joint heirs with Christ. That is not true for angels.

What can praying scripture do for us? It aligns our thoughts and will with that of God. We cannot be effective if we are not in his will. It gives us confidence in our prayers because they are aligned with the word of God. Only his word is powerful and effective; ours is only if they repeat back to him his words or our words are spoken according to his will. It increases our faith because God cannot go back on his word so we can pray with confidence in his response. His words will not return to him void.

God’s word is powerful. Scripture tells us: “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hb 4:12). His word changes us inside and out. Scripture also tells us: Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word (Ps 103:20). His word sends angels into action.

2.      Both are to Fight Against Evil

Paul tells us in Ephesians: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ep 6:12). We often forget this and make our struggle with other individuals forgetting the dark forces which are manipulating many human beings. We need to focus on the spiritual. God’s angels also fight these dark forces. Scripture tells us that Michael the archangel helped to defeat a principality of Persia so another angel could get a message to Daniel (Dn 10:13); Michael will defeat Satan in the end (Rv 12:7-8).

Angels fight for us and with us. We have examples in Scripture of this to encourage and strengthen us. In one example, the king of Aram, a country in Mesopotamia where the Tigris and Euphrates Rivers are located, which is today’s Iraq, went to capture the prophet Elisha because he was telling the King of Israel how to evade the Aramean army. The king of Aram thought he had a spy in his army but was told the prophet Elisha was telling the King of Israel his own battle plans. He therefore sent his army to the city of Dothan in Samaria where Elisha was staying so he could capture him and thereby prevent him from speaking further to the king of Israel.

We find what happened in 2 Kings chapter 6: “When the servant of the man of God got up and went out early the next morning, an army with horses and chariots [of Aram] had surrounded the city. ‘Oh no, my lord! What shall we do?’ the servant asked. ‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’ And Elisha prayed, ‘Open his eyes, LORD, so that he may see.’ Then the LORD opened the servant's eyes, and he looked and saw the hill full of horses and chariots of fire all around Elisha” (2Ki 6: 15-17). God had his angels to protect Elisha with an entire angelic army and in greater number than the king of Aram could muster in the physical.

Angels fight other angels of Satan. An angel fought a demon to get an answer to Daniel concerning his prayer (Dn 10:12-14). Angels fight against human foes as well. A large host of angels came with God to Mt. Sinai (Dt 33:2) and provided protection to Israel (Ps 68:7, 17). As we just mentioned, an angel army surrounded Elisha when the Arameans came to take him (2Ki 6:17). Jesus had access to more than twelve legions of angels at his beck and call (Mt 26:53). We would likely be surprised at what we would see if we could visualize what is going on around us in the spiritual realm.

3.      Both Have Abilities to Fight and Serve

Not all angels are of the same rank and purpose, and, therefore, have different missions in how they follow and obey God’s purpose, whether it is to deliver messages, protect, or to fight against the enemy. Christians are given different gifts of service and ministry for fighting spiritual battles as well. All Christians have access to the armor of God (Ep 6).

Angels do God’s bidding on our behalf. There are many examples in Scripture of this as well: Angels visited Lot and his family in Sodom to keep his promise to Abraham (Gn 19:1); an angel helped Eliezer, Abraham’s servant, obtain a wife for Isaac (Gn 24:40); an angel guarded the children of Israel along their way (Ex 23:20); an angel kept Daniel safe from the lions (Dn 6:22); an angel fought a demon to get a message from God to Daniel (Dn 10:13); an angel rolled the stone away from Christ’s tomb (Mt 28:2-7); an angel opened the gates of the prison for Peter to escape (Ac 5:19); and an angel caused Herod Agrippa to be struck with a sickness causing him to die quickly (Ac 12:23).

We are also equipped to do God’s bidding. God has given us both defensive and offensive weapons (Ep 6): the belt of truth holds the armor together understanding that Jesus Christ and his words are the only truth in this world; our minds are protected with the helmet of salvation as the knowledge about our present and our future is based upon what Christ did for us on the cross; we have the breastplate of righteousness which we have only because of Christ’s blood which he shed for us. God who is above any and all declares us righteous. Anyone who says otherwise are in error to the One True God. We have the shield of faith which is strong enough to defend anything the enemy sends our way because we are solid in our belief in what Christ has done for us. And we have the Sword of the Spirit; the Word of God; which wields only truth and is sharper than any two-edged sword which penetrates to the very essence of one’s thoughts and world perspective to deliver that truth. All of this is accomplished through the footwear which delivers the Gospel of Peace beyond all comprehension to all those who we come in contact with: both friend and foe alike. All of this makes us truly powerful in our spiritual battles with the enemy.

4.      Both Encourage Each Other

We are told in Psalms: “For he will command his angels concerning you to guard you in all your ways” (Ps 91:11). While this is also a prophetic psalm about Christ, the psalmist is also stating what is true about his followers.

The psalmist also tells us: “The angel of the LORD encamps around those who fear him, and he delivers them” (Ps 34:7).

Peter tells us: “Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things” (1Pt 1:10-12).

We need to be more mindful of our actions because the spiritual realm is listening, watching, and being taught by us. Next time, we’ll look at some cautions we need to consider as we partner with angels to follow God’s commands.

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Visit Books & Words to Inspire by Randy C. Dockens

Why Should We Care About Angels?

To answer this question, we need to take several things into consideration.

Our focus should be on the spiritual. After all, we are not of this world. Jesus said of his disciples as he prayed to God, the Father, “I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it” (Jn 17:14-16). If we are not of this world, then this means we are part of the spiritual world and should operate in it.

Our battle is a spiritual one. In Ephesians, we read: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ep 6:12). We far too often focus on people rather than the power behind the person causing them to do what they are doing. This causes us to miss the important message that this person is being manipulated by dark spiritual forces who is our true enemy.

Next, we must recognize where we should fight. We operate in the spiritual just like the angels do. Satan, who is spiritual, is against those who follow Christ. We must fight where our enemies dwell. This brings us back to the question we asked last time: does this mean we should partner with God’s holy angels?

There are at least seven ways Christians and angels are similar:

1.      Both Are Called Sons of God

Angels: In Job we read: “On what were its [the Earth’s] footings set, or who laid its cornerstone—while the morning stars sang together and all the angels [in Hebrew: ben Elohim: i.e., sons of God] shouted for joy?” (Jb 38:6-7).

Us: And in Galatians: “So in Christ Jesus you are all children [in Greek huios: i.e., sons] of God through faith” (Ga 3:26).

Contrary to popular belief, all humans are NOT God’s children. Everyone is born into Satan’s kingdom, not God’s Kingdom. We find proof of this in the Gospel of Matthew: “Again, the devil took him [Jesus] to a very high mountain and showed him all the kingdoms of the world and their splendor. ‘All this I will give you,’ he said, ‘if you will bow down and worship me’” (Mt 4:8-9).

Action must be taken to become part of God’s Kingdom. In the Gospel of John, we have Jesus speaking to Nicodemus: “Whoever believes in him [Christ] is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son” (Jn 3:18).

And in Colossians, Paul states, “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves” (Cl 1:13).

We are not equal as “Sons.” Our inheritance is not the same as that of angels. There is no scripture stating angels’ status changes. Yet, if we accept Christ for our eternal future, several things change for us. Angels are either in God’s kingdom or Satan’s kingdom. We go from Satan’s kingdom into God’s kingdom when we accept what Christ did for us. Apparently, angels had one chance to choose sides. It seems a third of the angels followed Satan and the remainder followed God. Their fate and loyalty were then sealed for all eternity. Humans, on the other hand are given numerous opportunities to choose Christ. Why is that? We don’t know for sure, but it could be that angels were originally in God’s kingdom, and some chose Satan over God. Humans on the other hand are born into Satan’s kingdom so God is giving every opportunity possible for us to choose his kingdom.

Our current status is not the same as that of angels. In Ephesians, we read: “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus” (Ep 2:6). Therefore, we have been made joint-heirs with Christ, and Paul goes on to say we have been given authority with the same power that raised Christ from the dead if we yield to the power of the Holy Spirit (Ep 1:19-20). Our future status is also not the same as that of angels. In 1 Corinthians, we read: “Do you not know that we will judge angels? How much more the things of this life!” (1Co 6:3). The authority Christ has won for us will be for all eternity.

2.      Both are servants of Jesus Christ to do his bidding

For angels, we read in Revelation: “I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, ‘Don’t do that! I am a fellow servant (Greek: doulos: i.e., bondservant or slave) with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!’” (Rv 22:8-9).

For us, as stated by Paul in Galatians: “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant (Greek: doulos: i.e., bondservant or slave) of Christ” (Ga 1:10).

We both willingly submit ourselves to God like a bondservant or slave does to their master. But our position is by choice.

Let’s further look at the term “doulos” (or bondservant / slave). First, we need to understand that the term “slave” is different from that of a “servant.” A servant is one in the employ of another and can one day be on their own. They have a will different from their employer. A slave, especially a bondservant, on the other hand, is the property of another and can never be on their own. They have no will different from their owner. From these two passages just mentioned, we read that both angels and the followers of Christ have only the will of Christ which they enact.

3.      Both are Christ’s Messengers

There are several examples in the Bible where angels delivered messages from God to various individuals. Angels delivered a message to Abraham (Gn 18:2) about the prophesied birth of Isaac and to Lot (Gn 19:1) to get him to leave Sodom as God promised Abraham. The angel Gabriel delivered a message to Daniel (Da 8:15-16) for which he prayed about, to Zechariah (Lk 1:19) concerning the birth of John the Baptist, and to Mary (Lk 1:26-28) concerning the birth of Christ; many angels delivered a message to shepherds (Lk 2:8-11) about Christ being born in their manger.

Paul tells us in 2 Corinthians: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God” (2Co 5:20). Both are in this world but not of this world just like an ambassador who is not in their own country but represents their country. We are in Satan’s kingdom but are representing God’s Kingdom. We also have diplomatic immunity. We are not subject to the laws Satan uses to control his subjects. We are under the laws of God and his will only.

Both angels and Christians deliver what has been charged to them to deliver and to whomever is designated. Angels deliver whatever message God or Christ wants delivered to whomever they designate. Christians deliver the message of the Gospel to fellow humans so they can also have the opportunity to choose Christ as their Savior.

We operate under the directive Christ gave to his disciples: “Go and make disciples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I command you. Behold, I am with you always, even to the end of the age” (Mt 28:19-20).

Can you begin to see why we should be caring about angels? We are in a partnership with God leading us both. Isn’t it awesome? Next time, we’ll go over the additional four reasons we should be caring about this partnership. I hope you’ll join me.

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Visit Books & Words to Inspire by Randy C. Dockens

Partnering With Angels

When was the last time you thought about angels? Likely, Christmas and Easter are about the only two times we think about angels and how God used them. It seems at other times, we as Christians fail to recognize the spiritual realm in which we are to operate. After all, the spiritual realm is probably the more real dimension than is even our current reality and the place where we will spend most of our eternal existence. After all, we were created eternal beings. We will go from mortality to immortality once our life here is over. Our existence in our present reality is such a short period of time compared to eternity.

So, we should ask the question: Should, or can, Christians partner with angels? And is that even possible? Before we go there, though, let’s first consider the question: what do we know about angels? If you ask most people, you’ll likely get an answer that is not biblically based. Why? Because art and Hollywood have distorted our view of angels. What are some of the things we learn from such media?

There is a famous painting titled Sistine Madonna painted in 1512 by the Italian painter Raphael. While a beautiful painting, it gives us some errant information about angels. If you look at the bottom of the painting, you’ll see two infant cherubs. This part of the painting has even become more popular than the overall painting itself. You’ll see these cherubs on valentine cards and in many different types of decorations. Maybe you’re like me and didn’t even know they were part of another painting. They are drawn to look innocent, cute, and engender a sense of happiness and frivolity—and, sometimes, with just a hint of mischief. Also, when someone very young dies, you’ll often hear people say something like, God needed another angel in heaven, or something to that effect. Yet, the Bible’s view of a cherub is far different from this. Also, humans never become angels when they die, no matter how young they were.

Another famous painting is titled Song of the Angels, painted in 1881 by William-Adolphe Bouguereau. Again, it is quite beautiful and engenders a sense of happiness and tranquility as the angels in the painting are playing music for the infant Jesus to enjoy. Yet is this true? It, too, provides errant teaching. This painting portrays angels to be quiet, demure, and feminine. This is not how the Bible portrays angels at all. Everyone in the Bible who encountered an angel was usually at first terrified and fell to the ground in deference.

Also, Hollywood has had a huge influence on our understanding of angels. Remember Clarence Oddbody in It’s a Wonderful Life? He was George Bailey’s guardian angel and had come to earn his wings by helping George realize just how valuable to others he really was. It’s a great story. Just not true to Biblical teaching. Angels do not undergo self-improvement techniques to earn their wings and they do not go from one phase of being an angel to another.

Remember Touched by an Angel? Monica and her boss Tess had a caseload of humans to go through to try to better their lives and give them a helping hand. While the stories were wonderful and engendered a message of hope to its audience, the teaching was, again, errant in its overarching message. Angels are not put on assignment to better themselves or to be able to get to a desired designated rank.

So, this begs the question: What are angels? The designation “angel” simply means “messenger.” They are spirit beings who operate in this world without usually being seen by humans and were created by God. Some look human, some do not; some have wings, some do not. They operate under the direction of God; yet some are under the direction of Satan. There are hundreds of thousands of angels who operate in a hierarchy.

What kind of hierarchy, you ask? Let’s explore that question. Some have divided the angels into three orders and nine classifications:

Highest Order: Seraphim, Cherubim, Thrones

Second Order: Dominions, Archangels, Powers

Third Order: Virtues, Principalities, Angels

These names do come from Scripture, but someone had to use their own reasoning to put them in this particular order. Yet, as we’ll see, this order does make some sense. The prophet Isaiah had an encounter where he saw one order of angels, called seraphim: “Above him [the LORD] were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying” (Is 6:2). These are considered the highest order because they are around the throne itself. Their name means burning or fiery one—likely meaning they are of copper color.

The prophet Ezekiel experienced a different order of angels, called cherubim: “I looked, and I saw the likeness of a throne of sapphire above the expanse that was over the heads of the cherubim” (Ek 10:1). The cherubim are considered the second rank because they are just below God’s throne.

The apostle Paul, in Ephesians, mentions several of the orders of angels: “For our struggle is not against flesh and blood, but against the rulers [principalities], against the authorities [virtues], against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ep 6:12). This verse is talking about Satan’s kingdom, yet, if the order of angels is true, it seems he gained some of the second and third order of angels into his domain. This shows that God is a God of order and Satan has exploited his work.

Paul mentions some of these same orders of angels in Colossians: “For by him [Christ] all things were created whether thrones or powers [dominions- this is a different Greek word than what was translated as powers in the Ephesians passage] or rulers [principalities] or authorities [virtues]; all things were created by him and for him” (Cl 1:16).

And we see the order of archangel in the book of Jude: “But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, ‘The Lord rebuke you!’” (Ju 9).

And of course, the generalized term “angel” is mentioned throughout the Bible.

This hierarchy of angels was codified by a man who originally claimed to be Dionysius (one of the converts by the apostle Paul in Athens) who was a member of the Athenian Areopagus. His exact identity is not known, so historians have termed him as Pseudo-Dionysius the Areopagite. The Areopagus was something like a Greek thinktank for people to come, discuss, and debate all sorts of ideas and beliefs. Paul used their process and curiosity to his advantage in his first visit to Athens to talk to the Athenians about their statue made to what they termed, “the Unknown God.” The Athenians believed in a pantheon of gods and did not want to snub a god whom they did not know. Paul used this as a means to discuss with them the God of the Universe. The Areopagus was also denoted as Mars Hill by many.

It is believed by some that this hierarchy of angels was a teaching of early Christians; some say by Gnostics. We do know that Gnostics had a habit of calling their works by a renowned biblical or Christian figure. While Scripture does allude to an angelic hierarchy, it is not specific in the exact hierarchy or the role of each of these divisions.

Let’s take a closer look at this hierarchy of angels and see what this Pseudo-Dionysius said about them.

Highest Order: Heavenly Angels

Seraphim (Is 6:1-17) – minister around God’s throne and have six wings.

Cherubim (Ek 10) – had four faces and wings; located under God’s throne in the stones of fire.

Thrones (Cl 1:16) – while not stated, perhaps these are the Living Creatures that are before God’s throne (Rv 4:6-8); each had six wings with eyes, and each had the face like of one of the heads of the Cherubim.

Second Order: Warrior Angels

Dominions (Cl 1:16) – deliver God’s justice in unjust situations.

Archangels (1Th 4:16; Ju 9) – likely leaders of warrior angels as one, Michael, helped a messenger angel get a message to the prophet Daniel by fighting a powerful demon; the Bible only names one archangel: Michael (Ju 9).

Powers (Cl 1:16) – warrior angels under the direction of Archangels.

Third Order: Messenger Angels (but not devoid of fighting)

Virtues (Ep 1:21 DRV) – “Unyielding courage”; strengthen mankind’s faith in God. [Note: Douay-Rheims is the only version that lists “authorities” as “virtues.” This translation is made from the Latin Vulgate version of Scripture and was the first English version of the Bible accepted by the Catholic Church.]

Principalities (Ep 1:21) – watch nations and ensure the fulfillment of God’s will.

Angels – minister to mankind.

There is another angel mentioned in Scripture who is different from the other angels we just mentioned and discussed. This is The Angel of the Lord. While he is called an angel, he is a special and unique angel. This angel would be called The Messenger of Jehovah, since “angel” means “messenger” and “LORD” means “Jehovah” [or Yahweh]. The definite article is always used in reference to this angel’s designation, meaning this entity is likely none other than the preincarnate person of Jesus Christ. This being the case, we see Christ was very active in the Old Testament as well. He appeared to various individuals: Hagar (Gn 17:7) when running from Sarah; Abraham (Gn 22:11) to let him know his son, Isaac, would be born to Sarah; Moses (Ex 3:2) at the burning bush; Balaam (Nu 22:22) to block the way of his donkey in order to get his attention so he would bless and not curse Israel as the king of Moab wanted him to do; Israel as a nation (Jd 2:1) to state not to make a covenant with Canaanites; Gideon (Jd 6:11) to tell him to deliver Israel from the Midianites; Manoah (Jd 13:15) as well as his wife (Jd 13:3) to tell them they would have a son, Samson; David (2Sa 24:15) to deliver judgment of a plague because he did a census of the Israelites against God’s will; Gad (1Ch 21:18) for him to tell king David to build an altar at the threshing floor of Araunah to stop the plague sent among the people; Elijah (1Ki 19:7) when he fled from Jezebel after killing her prophets of Baal; and Zechariah (Zc 1:11) to tell him to continue building the temple and to encourage Zerubbabel to do the same. He also executed judgment: on Israel (1Ch 21:12) because king David took an unsanctioned census, and on the Assyrians (2Ki 19:35) when they came against King Hezekiah in Jerusalem. He also camps around those who fear the LORD (Ps 34:7).

Now that we know about the classifications and potential hierarchy of these beings, our next question is, why should be care about these angelic beings? Join me next time, and we’ll discuss that very subject. Until then, may God bless.

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Visit Books & Words to Inspire by Randy C. Dockens

Christmas - Three Perspectives

This poem alternates between three Christmas perspectives: Angelic viewpoint; Joseph’s viewpoint; and modern day viewpoint.

 

I don’t understand. Was this the plan? Is this what Jesus will do?

How could he leave and go to the Earth, and grieve those here who remain?

I hear the love that resides in him is so great that he will now woo

The humans he loves because that is what he does and their future he will soon regain.

 

I don’t understand why his plan is entrusted to someone like me.

Can I as a father not bother to care for the life of such a one?

Yet, if he is the Savior which his angel has said, then what can I to him be?

But I will obey and ensure the way so his will for me can be done.

 

I don’t understand why we wrap all these presents. I for one say nay.

They’re such a chore, a pain, and a bore—that’s for sure and certain.

Is anyone even grateful for how much I spend and just give it all away?

I wouldn’t shed a tear if on all this “cheer” we would just close the curtain.

 

I can’t believe what I just heard! How can it be? It can’t be true.

He’s bringing his love, which comes from above, but these humans won’t even care.

Gabriel has said of this he knew, but his birth would somehow become a clue

For those who follow, his love they hallow, and it to others they bear.

 

I can’t believe the shepherds would come to observe our baby just born here at Migdal Eder.

Angels, it seems, had said to them to be of good cheer for he lay here in their manger.

I thought they would be mad but one shepherd replied and spoke as if their leader.

He said no, they were happy to ponder this Promised Wonder; Israel to God no longer a stranger.

 

I can’t believe my wife had me purchase such an expensive type of wrapping paper.

Why does the color need to be gold with texture stiff and hard to fold? But that’s what I had to buy.

Yeah, she said beauty of the color reminds her of the gold, and the frankincense and myrrh

That was given so freely, on that first Christmas really, to the baby Jesus by the regal Magi.

 

I think I get it now, even though it is strange to see it all play out.

Jesus left heaven on that Shavuot, being born as a sin antidote, arriving on Earth as an infant

So he could with humans identify even though their allegiance lays often in doubt.

But he assures his love will win in the end, freeing mankind from sin, becoming transcendent.

 

I think I get it now, this Promised One in my arms giving me a feeling of awe.

Knowing that God has visited this sod in such a glorious and magnificent way.

It’s beyond my comprehension how his tiny little fingers reach out and touch my jaw.

My eyes fill with tears realizing Mary’s fears will manifest on that future dark day.

 

I think I get it now: this present wrapped in gold donning its delicate bow changes my attitude.

I anxiously await as the giver for the receiver to open this gift wrapped with so much care.

It then hits me. God felt the same giving his Word, his Son, without any platitude.

What mattered was not its inception but its open reception without any needed fare.

 

I bow my head and raise my hand as I am taught this love which Jesus freely flaunts.

Humans are not worth the mention but that does not change the attention that is given.

“It was all for naught,” “it will not last,” “and all will forget,” the Adversary taunts,

But love, a sacrificial cause, will give the receiver applause as one day to be risen

To a life anew forever united with this One who loved them so.

Their praise will last forever because their Savior will never let them go.

 

I bow my head and raise my hand as I look at the shepherds and Magi here on their knees

Realizing I am part of the prophecy of the supremacy of this dear one now in Mary’s arms.

Yes, sadness will come but will not remain for there is more to these prophecies

Which state my adopted son will one day reign King of kings and free us all from any harms.

My heart beats with pride as I look at this one so tiny in this lowly of places.

Knowing I’m fulfilling God plan for me, for Israel to see, and for the world full of so many faces.

 

I bow my head and raise my hand, a better attitude now found.

Presents are a symbol of the love that does resemble what occurred on that first nativity.

How love came down in the form of an infant, and to all mankind did abound.

Even to those who refuse his gift and remain amused in their negativity.

But Christ’s love bestows new life to those who believe and keeps the evil that comes at bay.

So shout it and say, “I thank you Yahweh for the love you gave on that first Christmas Day.”

 

By: Randy C Dockens

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Visit Books & Words to Inspire by Randy C. Dockens

A Shepherd's Story

Can you believe that? Almost being fired for delivering news we have all waited for for centuries. I mean, who else should be more excited than me about this, but them? I thought that was why my great grandfather, by grandfather, my father, and I have worked as shepherds for the temple.

My father taught me it was an honor to watch over the sheep that produce lambs for temple sacrifice. We have always taken great pride in ensuring the animals are without any blemish because we want only the best to be offered to Yahweh. The Torah commands it. We obey. That’s what the priests teach us and repeat to us almost every time we bring them the lambs.

“We can’t afford to offer anything with any hint of sickness, deformity, or blemish,” they say. “It’s your job to ensure that,” they drill into us.

And we do! I can’t remember a single time I had to be reprimanded for bringing in a bad lamb or goat.

I learned from my father and grandfather what to do. And I was determined to do it even better. I was going to be known for the quality of my work. I would watch each ewe carefully for when they showed signs of being ready to deliver. I would bring them to Migdal Eder, our watchtower for the flock just outside Bethlehem, when they got near their time for delivery so I could watch them closely. As soon as the lamb was born, I would grab it, wrap, and swaddle it so neither the mother could accidently kick or step on it nor the lamb somehow injure itself. The swaddling cloths would cause the lamb to calm. After it calmed down, I would place it in the stone manger and examine every square inch of its body to ensure it was a lamb worthy of temple sacrifice: free from any blemish or malady. I had to watch all the lambs born for an entire year to ensure they fed properly, didn’t become too rambunctious, or do anything that could potentially harm or mar them in any way. Even if I do say so myself, that’s a lot of hard work. And I take great pride in it. Doing otherwise yielded harsh consequences.

Oh, I saw how these “benevolent” priests could get so riled when things didn’t go their way. I was determined not to go through their scolding. They can be brutal. After all, wasn’t it only a couple months ago they were commending me on the quality of sheep they got from me for Passover? Now, today, they tell me I must be drunk because I saw hallucinations, and if I don’t stop spreading these false rumors, they will not only fire me but excommunicate me. And maybe even my entire family from the temple! I can’t bring such a disgrace to my family.

But I can’t deny what happened and what I saw either.

There we all were, sitting around the campfire as the sheep had finally settled down. All of a sudden, the dark, night sky burst into glorious light. It was a light almost like that of the sun, but different somehow. I was able to look at it. The light began to move, and I realized it wasn’t light after all, but an angel! I didn’t know what was happening and wanted to run, but my feet wouldn’t move. I was terrified, I tell you. But the angel spoke. Such a calming tone yet commanding somehow.

“Don’t be afraid,” the angel said. “I bring you good news of great joy which is for all people. Born to you, even today, in the City of David is a Savior, the Christ, the Messiah you have been waiting for. Here is a sign for you: you will find him as a baby wrapped in swaddling cloths, lying in the manger.”

Then, suddenly, the night sky exploded with light. Many, many angels seemed to be everywhere around us! Each shining like a glorious star—and singing. I can still hear them:

“Glory to God in the highest, on earth peace, good will toward men.”

We all were stunned, standing there looking into the sky with mouths partially open. I don’t know how long it lasted. It seemed like an eternity and like a split second at the same time. Then, just as suddenly as they appeared, they vanished.

The darkness enveloped us once again.

We all just stared at each other for several seconds.

Benjamin broke the silence and said, “What just happened?”

“A miracle,” Elimelech added.

I then chimed in, “Let’s go see.”

“See what?” Benjamin asked. Benjamin has always been a little slow on the uptake, granted, but I just couldn’t believe him.

“See what? The baby, the Messiah, of course.”

“Let’s do it,” Eldad replied, “but where?”

Maybe they were still too stunned, but I know they heard the same words as I did.

“Why, Midgal Eder, of course. Where else has a manger we know about?”

So, we left Simon and Jesse with the sheep as the rest of us headed to the watchtower.

As we approached Migdal Eder, we saw a small fire going, so we knew someone was using the watchtower. The timing for birthing of the lambs was practically over so we only had some supplies and a few animals there at the time. When we poked our heads in, a woman and man looked at us, at first startled, but the mother then smiled at us—almost like she knew we would be coming. She was somewhat rocking the baby as it lay in the stone manger; she waved for us to come closer.

The man spoke first. “I am Joseph. This is my wife, Mary. And this . . .”

Mary picked up the infant so I could see his face, “is our son.”

I think I gasped. It was such a special moment.

Now any baby is cute, but this one—well, he was different. Looking into his eyes was like looking into eternity. I can’t really explain it, but I just knew he was special—he was the One Israel had been waiting for. With eyes like that, yes, he was the One.

“What is his name?” I asked.

The mother smiled and said, “Jesus.”

I grinned. “The Lord Saves.”

Mary nodded. “He will save his people from their sins.”

My eyes began to water. “My name is Joshua,” I said.

Mary smiled again. “Then you both have something in common already. Your names are similar to each other,” she said as she placed her son back in the manger.

I nodded again—overcome with emotion.

I looked down at the infant in the stone manger, and I gasped again. He looked just like a newborn lamb I would wrap in swaddling cloths inspecting it for blemishes to ensure it would be suitable for sacrifice. It hit me like a ton of bricks. This is the One who would save his people from their sins. Sin requires sacrifice. This meant he would, somehow, become the sacrifice for Israel. How he would do that I had no idea but knew he would. This One had come to be born to die.

My eyes watered again, and I looked at Mary who seemed to know what I was thinking. She gave a slight nod as her eyes watered as well.

It then struck me what Joseph had said. “If you are married, how can you be the virgin to give birth to our promised Messiah as prophesied by the great prophet Isaiah?”

Mary touched my shoulder and looked into my eyes. “I assure you; the Holy Spirit has conceived this child. Joseph and I have not yet been together.”

When I looked at Joseph, he nodded. “I took her as my wife to protect her.”

I nodded as I knew immediately what he meant. Knowing the wrath the priests could bring upon someone, I knew he had likely saved her from being stoned to death. But I just knew the high priest would welcome this one with open arms. After all, this baby was fulfilling prophecy, several in fact, and the Sanhedrin certainly believed in prophecy, or so I thought.

I told Joseph and Mary all that had happened: about the angel and what he said, about the angels singing, and the bright star I had noticed.

“Oh,” she said, “I don’t think many even look up to notice the star. How did you notice it?”

I laughed. “A shepherd has two things to do,” I said. “Tend sheep during the day and look at the stars at night. And I’m certainly not going to count sheep at night to go to sleep. I spend all day counting sheep. I’d rather just look at the stars until I fall asleep.”

Both Mary and Joseph thought that a little funny.

We stayed a little longer and then left the couple there with their infant so they could have privacy and get some sleep themselves.

I had a hard time sleeping that night, though. What would the priests say? Would we still have a job if the true sacrifice was already with us?

But I learned something. Greed trumps prophecy. I overhead some of the priests say that if the people heard what I had just told them, then they may stop buying sheep for sacrifice. They definitely didn’t want that to happen. Then, as I said earlier, they threatened me to remain silent. I eventually told them what they wanted to hear: I would not spread false rumors.

But what I saw and heard was not false. No! It was truth!

Truth is something to be shared. And that is what I will do! I will share the truth because it is the truth that will set one free. So, I will go and spread truth. After what you’ve heard from me, I hope you will do the same. Until we meet again. Shalom.

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Visit Books & Words to Inspire by Randy C. Dockens

The Adversary is Alive and Well

Many people want to believe in God and heaven but have a difficult time believing there is a devil and a hell. My series of four books, The Adversary Chronicles, deals with this topic. It takes several Bible stories and gives the reader a glimpse behind the curtain, so to speak. The biblical stories are told from the perspective of the archangel Mikael. We often read Bible stories like they are just that: stories. We often don’t really see the spiritual side and spiritual significance of what occurred behind the scenes of these biblical stories. My desire was to take the reader behind the scenes and let them see through spiritual eyes. The goal is to give the reader a new and renewed perspective of biblical stories they may have heard many times, but likely not in this way.

The first book of the series, whose title, Rebellion in the Stones of Fire, is a reference to Ezekiel 28:14: “you who walked among the fiery stones.” It covers Lucifer’s rebellion, God’s creation of Adam and Eve, as well as the time of Noah with the Nephilim and the Flood from the archangel Mikael’s point of view. These are stories most Christians have heard, but likely not in the way the book presents them. I think this novel will help people have a new and unique perspective of the God we serve.

The second book of this series, The Holy Grail of Babylon, is presented in a very unique way. While it is based upon the biblical story of the Tower of Babel, it is presented in the backdrop of a very science fiction storyline. I think many will be surprised by the story presented. The storyline is definitely fiction but fits into the story of Nimrod (which some have identified as Gilgamesh) and what his plan was for humanity as he was under the direction of the Adversary, Satan.

The next book, The Defining Curse, tells of the curse the prophet Jeremiah declared on the Judean king Jehoiachin and what that meant for the prophecy of the coming Jewish Messiah. It presents a scenario of what the prophet Daniel likely did not only for Jehoiachin and his family as well as for the Babylonian king Nebuchadnezzar. Daniel’s proposed actions also explain many parts of the Christmas story regarding the Magi and who they were and why they traveled to Bethlehem. This story has a tremendous spiritual significance to it.

The fourth book, The Luciferian Plague, is not necessarily a biblical story as it is about modern times, but the spiritual aspect of the story is still there and ties it to the other biblically based stories. We are up against spiritual forces today just as much as people were in biblical times. This story helps to emphasize the scripture Ephesian 6:12 which states we do not struggle against flesh and blood but against spiritual forces of evil. Yet, it is presented in a redeeming way.

All of these stories were written to help readers have a better appreciation and understanding of God and his love for them. I trust these stories will accomplish this for you.

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Visit Books & Words to Inspire by Randy C. Dockens

Why Did Angels Appear to Shepherds?

We just can’t have a Christmas play without angels appearing to shepherds, can we? Why is that? Angels appeared to these shepherds to announce the birth of Christ (Lk 2:8-9). The prophet Micah stated the Messiah’s first coming would be announced at Migdal Eder, the watchtower of the flock (Mi 4:8) which is just a mile or so outside the city of Bethlehem, the place of the Messiah’s prophesied birth (Mi 5:2). However, this was not a common watchtower, but the watchtower used by the shepherds who tended the sheep for the temple sacrifices. Plus, these were not just ordinary shepherds, but were trained in rabbinical teachings for what type of animals were needed for sacrifice. Just any lamb would not do. These special shepherds cared for special sheep. The lambs were watched from birth and raised with utmost care because they were to be utilized as the national Passover lamb or other designated sacrifices. They had to be certified as healthy and be without blemish to qualify for their use as such a sacrifice. The pregnant sheep was brought to the tower, so the lamb’s birth could be overseen and to ensure nothing happen to the lamb which would mar it. The newborn lambs were even wrapped in swaddling clothes to keep them still and to prevent them from hurting themselves. The code for sacrificial animals was strict and so utmost care was taken to ensure their wellbeing.

As you can see, there is much symbolism here. The Messiah was born at or near the place where Passover lambs were born and cared for. And we later see that Christ was presented on the tenth day of the first month at the time Passover lambs were sequestered to ensure they were without blemish before they were sacrificed, and he was then sacrificed on the cross on the fourteenth day of the first month, i.e., Passover. So, it was very apropos that Christ was born here.

An angel appeared to these special shepherds near Migdal Elder and told them of Christ’s birth at Bethlehem (Lk 2:8-11). The angel then announced that the sign to them of the fulfillment of his announcement would be that they would find the baby wrapped in swaddling clothes and lying in a manger (Lk 2:12). That is, just what they did for newborn lambs destined for sacrifice. Then there were a host of angels who appeared and praised God stating, “Glory to God in the highest, and on earth peace, good will toward men” (Lk 2:13-14). God was pleased to give this gift to mankind.

You see, God does nothing in a haphazard way. He has a purpose for everything, and, usually, not just a single purpose. He truly is God of the impossible and miraculous.

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Visit Books & Words to Inspire by Randy C. Dockens

A Shepherd's Story

This is the monologue that I wrote and then gave tonight at our Christmas Eve service at our church. I thought I would share it with you. I hope you are blessed by it.

Can you believe that? Almost being fired for delivering news we have all waited for for centuries. I mean, who else should be more excited than me about this, but them? I thought that was why my great grandfather, by grandfather, my father, and I have worked as shepherds for the temple.

My father taught me it was an honor to watch over the sheep that produce lambs for temple sacrifice. We have always taken great pride in ensuring the animals are without any blemish because we want only the best to be offered to Yahweh. The Torah commands it. We obey. That’s what the priests teach us and repeat to us almost every time we bring them the lambs.

“We can’t afford to offer anything with any hint of sickness, deformity, or blemish,” they say. “It’s your job to ensure that,” they drill into us.

And we do! I can’t remember a single time I had to be reprimanded for bringing in a bad lamb or goat.

I learned from my father and grandfather what to do. And I was determined to do it even better. I was going to be known for the quality of my work. I would watch each ewe carefully for when they showed signs of being ready to deliver. I would bring them to Migdal Eder, our watchtower for the flock just outside Bethlehem, when they got near their time for delivery so I could watch them closely. As soon as the lamb was born, I would grab it, wrap, and swaddle it so neither the mother could accidently kick or step on it nor the lamb somehow injure itself. The swaddling cloths would cause the lamb to calm. After it calmed down, I would place it in the stone manger and examine every square inch of its body to ensure it was a lamb worthy of temple sacrifice: free from any blemish or malady. I had to watch all the lambs born for an entire year to ensure they fed properly, didn’t become too rambunctious, or do anything that could potentially harm or mar them in any way. Even if I do say so myself, that’s a lot of hard work. And I take great pride in it. Doing otherwise yielded harsh consequences.

Oh, I saw how these “benevolent” priests could get so riled when things didn’t go their way. I was determined not to go through their scolding. They can be brutal. After all, wasn’t it only a couple months ago they were commending me on the quality of sheep they got from me for Passover? Now, today, they tell me I must be drunk because I saw hallucinations, and if I don’t stop spreading these false rumors, they will not only fire me but excommunicate me. And maybe even my entire family from the temple! I can’t bring such a disgrace to my family.

But I can’t deny what happened and what I saw either.

There we all were, sitting around the campfire as the sheep had finally settled down. All of a sudden, the dark, night sky burst into glorious light. It was a light almost like that of the sun, but different somehow. I was able to look at it. The light began to move, and I realized it wasn’t light after all, but an angel! I didn’t know what was happening and wanted to run, but my feet wouldn’t move. I was terrified, I tell you. But the angel spoke. Such a calming tone yet commanding somehow.

“Don’t be afraid,” the angel said. “I bring you good news of great joy which is for all people. Born to you, even today, in the City of David is a Savior, the Christ, the Messiah you have been waiting for. Here is a sign for you: you will find him as a baby wrapped in swaddling cloths, lying in the manger.”

Then, suddenly, the night sky exploded with light. Many, many angels seemed to be everywhere around us! Each shining like a glorious star—and singing. I can still hear them:

“Glory to God in the highest, on earth peace, good will toward men.”

We all were stunned, standing there looking into the sky with mouths partially open. I don’t know how long it lasted. It seemed like an eternity and like a split second at the same time. Then, just as suddenly as they appeared, they vanished.

The darkness enveloped us once again.

We all just stared at each other for several seconds.

Benjamin broke the silence and said, “What just happened?”

“A miracle,” Elimelech added.

I then chimed in, “Let’s go see.”

“See what?” Benjamin asked. Benjamin has always been a little slow on the uptake, granted, but I just couldn’t believe him.

“See what? The baby, the Messiah, of course.”

“Let’s do it,” Eldad replied, “but where?”

Maybe they were still too stunned, but I know they heard the same words as I did.

“Why, Midgal Eder, of course. Where else has a manger we know about?”

So, we left Simon and Jesse with the sheep as the rest of us headed to the watchtower.

As we approached Migdal Eder, we saw a small fire going, so we knew someone was using the watchtower. The timing for birthing of the lambs was practically over so we only had some supplies and a few animals there at the time. When we poked our heads in, a woman and man looked at us, at first startled, but the mother then smiled at us—almost like she knew we would be coming. She was somewhat rocking the baby as it lay in the stone manger; she waved for us to come closer.

The man spoke first. “I am Joseph. This is my wife, Mary. And this . . .”

Mary picked up the infant so I could see his face, “is our son.”

I think I gasped. It was such a special moment.

Now any baby is cute, but this one—well, he was different. His eyes were so mesmerizing. Looking into his eyes was like looking into eternity. I can’t really explain it, but I just knew he was special—he was the One Israel had been waiting for. With eyes like that, yes, he was the One.

“What is his name?” I asked.

The mother smiled and said, “Jesus.”

I grinned. “The Lord Saves.”

Mary nodded. “He will save his people from their sins.”

My eyes began to water. “My name is Joshua,” I said.

Mary smiled again. “Then you both have something in common already. Your names are similar to each other,” she said as she placed her son back in the manger.

I nodded again—overcome with emotion.

I looked down at the infant in the stone manger, and I gasped again. He looked just like a newborn lamb I would wrap in swaddling cloths inspecting it for blemishes to ensure it would be suitable for sacrifice. It hit me like a ton of bricks. This is the One who would save his people from their sins. Sin requires sacrifice. This meant he would, somehow, become the sacrifice for Israel. How he would do that I had no idea but knew he would. This One had come to be born to die.

My eyes watered again, and I looked at Mary who seemed to know what I was thinking. She gave a slight nod as her eyes watered as well.

It then struck me what Joseph had said. “If you are married, how can you be the virgin to give birth to our promised Messiah as prophesied by the great prophet Isaiah?”

Mary touched my shoulder and looked into my eyes. “I assure you; the Holy Spirit has conceived this child. Joseph and I have not yet been together.”

When I looked at Joseph, he nodded. “I took her as my wife to protect her.”

I nodded as I knew immediately what he meant. Knowing the wrath the priests could bring upon someone, I knew he had likely saved her from being stoned to death. But I just knew the high priest would welcome this one with open arms. After all, this baby was fulfilling prophecy, several in fact, and the Sanhedrin certainly believed in prophecy, or so I thought.

I told Joseph and Mary all that had happened: about the angel and what he said, about the angels singing, and the bright star I had noticed.

“Oh,” she said, “I don’t think many even look up to notice the star. How did you notice it?”

I laughed. “A shepherd has two things to do,” I said. “Tend sheep during the day and look at the stars at night. And I’m certainly not going to count sheep at night to go to sleep. I spend all day counting sheep. I’d rather just look at the stars until I fall asleep.”

Both Mary and Joseph thought that a little funny.

We stayed a little longer and then left the couple there with their infant so they could have privacy and get some sleep themselves.

I had a hard time sleeping that night, though. What would the priests say? Would we still have a job if the true sacrifice was already with us?

But I learned something. Greed trumps prophecy. I overhead some of the priests say that if the people heard what I had just told them, then they may stop buying sheep for sacrifice. They definitely didn’t want that to happen. Then, as I said earlier, they threatened me to remain silent. I eventually told them what they wanted to hear: I would not spread false rumors.

But what I saw and heard was not false. No! It was truth!

Truth is something to be shared. And that is what I will do! I will share the truth because it is the truth that will set one free. So, I will go and spread truth. After what you’ve heard from me, I hope you will do the same. Until we meet again. Shalom.

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Visit Books & Words to Inspire by Randy C. Dockens

Heaven Prior to Christ's First Coming

When we think of the word ‘heaven,’ there are three places the Bible describes using the same word. Here are a few examples.

1. First Heaven – Sky. Isaiah spoke of this: As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater . . . (Is 55:10).

2. Second Heaven – Outer Space. Moses spoke of this: And when you look up to the sky and see the sun, the moon, and the stars – all the heavenly array – do not be enticed into bowing down to them and worshiping things the LORD your God has apportioned to all the nations under the heaven (Dt 4:19).

3. Third Heaven – Where God is. Paul spoke of this: I know a man in Christ who fourteen years ago was caught up to the third heaven (2Co 12:2). The psalmist spoke of this: The LORD is in his holy temple; the LORD is on his heavenly throne . . . (Ps 11:4). And Solomon spoke of this: But will God really dwell on earth with men? The heavens, even the highest heavens, cannot contain you . . . (2Ch 6:18).

It’s the third heaven we want to concentrate on for this post. So, who occupies this third heaven? Based upon a previous post, we know that changed over the course of earth’s history. Let’s focus on its occupancy before Christ came to earth the first time. Here are the occupants the Bible speaks of and some of the supporting verses:

1.      First Person of Trinity (God the Father). We find God in the beginning: In the beginning God created the heavens and the earth (Gn 1:1). He also revealed himself to the Israelites at Mount Sinai after they were rescued from Egypt: Mount Sinai was covered with smoke, because the LORD descended on it in fire (Ex 19:18a).

2.      Second Person of Trinity (God the Son – Jesus Christ). The Bible tells us he was there with God in the beginning: Then God said, “Let us make man in our image…” (Gn 1:26). Also, after God appeared to the Israelites in the smoke and fire on Mount Sinai, this second person of the Godhead appeared to their leaders: Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank (Ex 24:9-11). I find this awe inspiring because right after God gave the command to stay off the mountain because they were not holy, he met with them to show his grace.

3.      Third Person of Trinity (God the Holy Spirit). Even the Holy Spirit was with God in the beginning: Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters (Gn 1:2). The Holy Spirit was also given to many of the Israelite leaders: Then the LORD came down in the cloud and spoke with him, and he took of the Spirit that was on him and put the Spirit on the seventy elders (Nu 11:25a).

4.      Angels. The Bible speaks of both righteous angels and unrighteous angels, or demons, who followed Lucifer (also called the devil, the Adversary, or Satan).

Let’s now focus on these angels for a few minutes. The word ‘angel’ simply means ‘messenger.’ It is humans who have genericized what angels look like and what they do. The Bible actually gives us a look into these creatures whom God created. They are not all the same and they do not all have the same occupation or the same rank. Yet, they all are messengers who carry out the will of God:

1.      Cherubim (Ek 1:5-24; 10:1-22) – These are the highest rank of angels with the closest relationship to God, and a major part of God’s moving chariot throne

2.      Seraphim (Is 6:1-7) - They cover the unique presence of God and his throne.

3.      Four Living Beings (Rv 4:6-9) - They exalt God day and night.

4.      Archangel (1Th 4:16; Ju 1:9) - Chief Messenger and ruling angel.

5.      Angels – (Mt 24:36; 25:31; Hb 1:6; Ro 8:38; 1Pt 3:22) - These are messengers who carry out the message God wants delivered.

6.      Satan – (Jb 1:6; Rv 12:10) – Satan himself is an angel, a created being, who is submissive to God. He does not have equal billing or influence. The Bible does state he has access to heaven and to God, at least at certain times. Scriptures also tells us that one day his access will be revoked, and he will no longer be granted such access.

7.      Demons - (Ro 8:38; 1Co 15:24; Ep 1:21, 2:22, 3:10, 6:12; Cl 1:16, 2:10, 15; 1Pt 3:22) – These are under Satan and his authority. They may or may not have access to heaven. They also have ranks and are described as principalities, might, powers, dominions, rulers of the darkness of this world, spiritual wickedness in high places, authorities, rulers, and thrones.

The Second Person of the Godhead (who later became known as Jesus Christ) has always been the part of the Trinity who has reached out to humans and revealed attributes of God to them. There are many examples of this, and theologians have termed these Old Testament visits, or pre-incarnate visits, as Christophanies: Adam & Eve (Gn 3:8-9), Abraham (Gn 18:1), Children of Israel (Ex 23:20-21), Moses, Aaron, and elders (Ex 24:9-11), Joshua (Js 5:13-15), and Manoah and his wife (Jd 13:2-23). While this is not an exhaustive list, it does help us see and understand God was in constant communication with humans even before the Holy Spirit was given to all Christians.

There are some other individuals we must consider. There are three humans who the Bible state were taken to heaven before Christ’s first coming. Let’s take a look at them and see what that implies.

Enoch. The Bible states, “Enoch walked with God; then he was no more, because God took him away” (Gn 5:24). Later, we read, “by faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God” (Hb 11:5). And we find he was a prophet in his day: Enoch, the seventh from Adam, prophesied about these men: “see, the Lord is coming with thousands upon thousands of his holy ones to judge everyone and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him” (Ju 1:14). Therefore, Enoch preached of the Messiah coming to set up his earthly kingdom. How he entered heaven is how many will enter Christ’s kingdom. They, too, will not die but still be alive when Christ returns to earth again to set up his kingdom. They will literally, walk into his kingdom.

Moses. God told the children of Israel their promised coming Messiah would be recognizable because he would come as a prophet like Moses: “The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him” (Dt 18:15). When Moses died, God, himself buried him: “And Moses the servant of the LORD died there in Moab, as the LORD had said. He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is” (Dt 34:5-6). Yet, Moses did not stay buried. We read of this unusual event in Jude: “But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, ‘the Lord rebuke you’” (Ju 1:9)! The reason we believe he did not stay dead is because he appeared with Christ and three of his disciples: “Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus” (Lk 9:30-31). Therefore, the disputed body may have been over Moses’ glorified body. If Moses was resurrected, Satan may have argued over Moses not staying in Sheol. Christ had not yet come and defeated death and Sheol, so Satan may have argued this was premature of God to raise Moses at this time. This would be consistent with the similarity between Moses and Jesus.

Elijah. He was another that did not face death in this life: “As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2Ki 2:11). This was a testimony to the message Elijah had constantly wanted his people to realize and understand about God: God is alive, and they can put their trust in him. Recall what he told the Israelites: “Elijah went before the people and said, ‘How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him’” (1Ki 18:21). This became a promise to Israel in that they would one day be with God if they remained faithful to their belief in their Messiah. Elijah also appeared along with Moses to Christ and three of his disciples: “Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus” (Lk 9:30-31).

There are some controversies around what I just presented. Next time, we’ll explore this further and see what the likely purpose of why these three individuals received special treatment. It may not be what you expect. Stay turned and find out. Until then, God bless.

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Visit Books & Words to Inspire by Randy C. Dockens