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A Different View of the Christmas Story

Most of the focus at Christmastime is on the birth of Christ itself as that is what the Christmas story is all about. However, we need to also understand what Joseph, and especially Mary, had to go through for Jesus to be born during the time they lived with the customs and mores of the day. This event was extraordinary in more ways than one. This story below is from a viewpoint of a family in Nazareth who were associated with Joseph and, like Joseph, had to come to grips with what God was doing through Mary.

Mary Returns

Approximately 60 miles north of Jerusalem and 20 miles west of the Sea of Galilee lies a small inconsequential town called Nazareth. Running past the town well and across the street, a young girl in her teen’s bursts through the doorway of a small, but well-kept house where her mother is preparing the evening meal. “Ima! Ima!” she shouts. “She’s back! Mary’s back!”

Rebecca whips around, at first afraid her daughter is hurt, but then sighs in relief when she sees her unharmed—just excited. She then sees her youngest daughter, Hannah, follow Rachel into the house, now out of breath, as her younger and smaller legs had quite the workout to keep up with her older sister by about five years. Her cornsilk doll dangles and jostles as she runs to catch up holding it by its cloth arm.

“Gracious, Rachel,” Rebecca says. “You gave me such a fright.”

Rachel stops in her tracks, now looking somewhat sheepish. “Sorry, Ima.” Her eyes then brighten again. “May I go see her? It’s been a little over six months since she went to visit her cousin. She must have so much to tell me of her adventure.”

“Well . . .,” Rebecca begins, glancing at the food she is preparing knowing she needs her daughter’s help to get the meal finished on time as her husband, Eli, will expect.

“Yeah,” Hannah chimes in, “and she’s fat.”

Rebecca scrunches her brow and focuses on her youngest daughter, now noticing the dirt on her cheeks. “What? What do you mean? And how did you get so dirty so fast?” Rebecca wets her thumb with her tongue and begins wiping Hannah’s cheeks.

Hannah squirms. “Ima!” she says with irritation. She then speaks with exasperation. “I said, she’s fat. Her cousin must be wealthy.”

Rebecca shakes her head. “No, they’re no better off than we are.”

“Then why is she so fat?” Hannah asks, looking quite determined to know the answer to her question.

“What’s all the commotion?” Eli asks as he lays some stones down next to the doorway. “I was going to repair our courtyard, but I heard something about being fat.”

Rachel turns to her father. “May I go see Mary? She just got back.”

Eli cocks his head. “Mary?”

Rachel sighs. “Really, Abba. Mary. You know, my best friend, Mary.”

“Oh, she’s back?”

Rachel nods but her look indicates she feels her father is slow on the uptake.

“And she’s fat,” Hannah reiterates.

“Hannah, that’s not nice,” Rachel says in a somewhat scolding manner.

Hannah crosses her arms over her abdomen. “Well, she is.”

Eli’s gaze goes to Rebecca as his eyebrows raise, the tell-tale sign of asking for clarity. Rebecca motions with her head for Eli to come closer. She then turns to the girls.

“Why don’t the two of you go wash up? We’ll discuss when you can go visit at dinner.”

Rachel sighs with disappointment. “Yes, Ima.”

Both girls leave the room.

Eli walks over and says in almost a whisper. “I can only think of one thing that could make a young girl . . .” He does air quotes. “. . . fat.”

Rebecca nods. “My thoughts exactly.”

Eli shakes his head. “Joseph is going to be heartbroken. He’s my best friend. I’ve known him for many years. A good carpenter and craftsman. Very devout. Would have made a good provider. I can’t imagine what he’s feeling.”

“You don’t think . . .” Rebecca starts, but then stops herself. “No, it . . . it couldn’t be.” She cocks her head. “But that won’t stop the rumors.”

Eli’s eyes widen. “Rebecca! I’m surprised you would insinuate such a thing. Joseph is as honorable as they come. He would never engage in such a thing before their union is officially sanctioned.”

“I know, I know,” Rebecca says. “But, think about it, Eli. She leaves right after their betrothal. Now it’s a little over six months, and she’s showing.”

Eli shakes his head. “No. That cannot be a possibility.” He looks at her sternly. “And don’t you go start any such rumor as that. Eldad’s wife can spread a rumor faster than lightning, so don’t you dare even suggest such a thing to her.”

Rebecca holds up her hands. “I would never, Eli! Yet I don’t think I will have to say anything for such a rumor to start.”

Eli exhales hard through his nose in exasperation. “Poor Joseph. He’s likely hurt and confused. He’s talked about nothing over the last six months but him looking forward to making a life with Mary.” He paces for a minute in thought and then turns back to his wife. “A Roman! I bet a Roman took advantage of her.”

Rebecca’s eyes grow wide. “Well, that doesn’t make it any better!”

“It does for Joseph, though. He’ll be able to annul the marriage quickly and legitimately.”

Rebecca puts her hand to her cheek. “Oh, the shame for her family.”

“I’m going to go see Jospeh. He must be beside himself. Likely in shock right now and needs the support.”

“Bring him over for dinner. It’s not good for him to be by himself right now.”

Eli nods. “Good idea.” He kisses his wife on her cheek. “Be back soon.”

With that he leaves, travelling at a quick gait.

 

Joseph’s Response

Hannah’s chin lay in her palm with her arm propped on the table. “I’m hungry, Ima. Can’t we go ahead and eat?”

“We have to wait for Abba,” Rachel says. “You know that.”

Hannah sticks out her bottom lip. “All I know is my stomach is hungry.”

Rebecca knows she can’t keep the girls waiting all night, and if Eli returns with Joseph, she doesn’t want the girls to hear their conversation. She suddenly sits upright with a big smile on her face.

“I know. Why don’t I prepare a plate for you girls, and you eat your dinner on the roof.”

Hannah suddenly sits up with a quick change in disposition with eyes bright. “Really, Ima? You haven’t let us do that in ages.”

Rebecca quickly puts food on separate plates. Rachel pours water into two clay cups and hands them to Hannah. “Take these up to the roof and I’ll bring up your plate. All right?”

Hannah nods enthusiastically, putting her doll’s cloth arm between her teeth and then takes the two cups, one in each hand, out the door to go up the outside stairs to the roof.

Once Hannah leaves, Rachel turns to her mom. “What’s going on, Ima? I know there’s something you’re not telling me. It’s about Mary, isn’t it?”

Rebecca puts her hand on her daughter’s shoulder. “I’ll talk to you tomorrow about it. I promise.”

Rachel gives her mother a hard look, but then nods. “Okay. I’m Mary’s best friend, so if it is about her, I want to know.”

Rebecca nods. “Yes, I know. I agree.”

As she heads toward the door, Eli walks in with Joseph. Rachel pauses. “Hannah and I are going to eat on the roof. Ima’s suggestion.”

Eli smiles. “Great idea.” He walks over and kisses his daughter on the top of her head. “I’ll come and get you when it’s time to come back down. Joseph and I need to have a conversation.”

Rachel glances at Joseph who gives a weak smile. “Have fun under the stars. Sounds like a treat.”

She smiles back at Joseph and gives a nod to her father. “Yes, Abba.”

“Sorry to be late,” Eli says as he turns to Rebecca. “I waited for Joseph to talk to Mary’s family.” He then leans in close to Rebecca as he passes her, leading Joseph to the table, and whispers, “I don’t think it went very well.”

Rebecca’s eyebrows raise in anticipation of hearing the encounter, but she knows more than to ask a direct question. She simply nods but hopes Eli will elaborate. After serving, she sits at the other end of the table across from Eli with Joseph between them. She wants to be able to see Eli’s expressions as he and Joseph talk.

Eli turns to Joseph. “You never really said what happened. It was a Roman soldier, wasn’t it?”

Joseph looks solemn but simply shakes his head.

Eli takes a sip of the soup broth and then cocks his head. “No?” He glances at his wife giving a wide-eyed look like Joseph’s news proves even more devastating.”

Eli’s hand goes to Joseph’s arm. “Don’t tell me it was by a fellow Israelite.”

Rebecca gives a slight gasp but tries to quieten it with her hand going to her mouth.

Joseph simply shakes his head again.

Eli gives another glance at Rebecca, giving a slight shrug. He then turns his attention back to his friend.

“Joseph, tell me. What happened? Who is the culprit?” He pats Joseph’s forearm. “I’m with you. We’ll face this together.”

Joseph looks up slowly, focusing on Eli. “She said it was no one.”

Eli sits upright, head jerking back. “What? No one. How?”

Rebecca tilts her head slightly, giving Eli a look of disbelief. She knows it can’t be no one.

Joseph did not take his gaze off Eli who then starts to look uncomfortable. “She said she was visited by an angel shortly before she left to visit her cousin Elizabeth and was sometime later impregnated by God’s Spirit.”

[The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. (Lk 1:35), NIV]

Eli glances back at Rebecca. She knows her eyes are now as wide as they could possibly be. He gives a slight nod and focuses back on Joseph, saying quietly but with a tone of disbelief, “And . . . you believe such a thing?”

He gives a shrug. “To be honest, I’m not sure what to believe. Scripture does tell us of such a thing.”

[Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. (Is 7:14), NIV]

“Well, yes,” Eli says, sounding doubtful. “But why would such an honor go to Mary? Who is she—or anyone in Nazareth for that matter? No one in this village is important enough to bear such a blessing. Wouldn’t it need to be someone of prominence so our Messiah could gain the influence and following needed to overcome Rome, and set Israel up as a nation to be superior to all nations.”

“She said the angel Gabriel told her the child would be called Son of the Most High, God would give him the throne of his father David, and his kingdom would never end.”

[You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end. (Lk 1:31-33, NIV)]

Eli scrunches his brow.

Rebecca thinks this all so bizarre.

“Yes,” Eli says, “but how is that supposed to happen?” He puts his hand back on Joseph’s forearm. “Is she just using Scripture to get out of a stoning?”

Joseph squints. “Stoning?” He glances from Eli to Rebecca and back. “Who said anything about a stoning?”

“What choice do you have, Joseph? You either admit you are the father, which you aren’t, right?”

Joseph shakes his head.

“Or you admit the child is not yours and that means she broke her purity vow which has a penalty of death by stoning.”

A look of horror comes over Joseph’s face. “Eli, you know I have loved Mary for quite some time. She has always been an honorable woman. I can’t have such a thing happen to her.”

“But her purity has been ruined . . .” Rebecca starts, but then catches herself.

Joseph shakes his head. “Doesn’t matter. If I don’t accuse her, she will not be stoned. I will divorce her and let her live.”

“So much shame to bear, though,” Eli says.

Tears well up in Joseph’s eyes as he puts his head in his hands and begins to shake his head back and forth. “I don’t know what to do . . . or how to handle this.” He looks back up with tear-stained cheeks. “I still love her, Eli, despite what she did, or what someone did to her. I know I can’t go through with the marriage now, but I still care for her.”

“You’re not angry?”

“Of course I’m angry!” Joseph blurts out emphatically. “Happiness has been ripped from my heart and has left it raw and bleeding.” He shakes his head. “But she’s not to blame. I know our custom is for a woman to protect her purity, but how can a woman do such if a man wishes to take it from her?”

Joseph suddenly stands. “Thank you, Eli and Rebecca, for your hospitality. But I’m not hungry. I just want to go home and be alone.”

Eli stands. “I’ll walk with you.”

Joseph shakes his head. “No. Thanks anyway. I just want to think.”

Eli nods and they both watch Joseph leave looking more forlorn than they have ever seen him before.

 

Joseph Accepts His Role

Eli comes in and plops down at the table where Rebecca and Rachel are kneading dough and gives a sigh.

“How did the town council meeting go?” Rebecca asks.

Eli shakes his head. “Not well.”

He glances at Rachel. “Sweetie, can you give your Ima and me some time alone to discuss?”

Rachel gives her mom a pleading look.

“Uh, Eli, she already knows everything.”

Eli’s eyes widen. “Everything?”

Rebecca nods.

“Is that wise? I mean. She’s still young.”

Rachel sighs and sits next to her father, wiping her hands on a cloth. “Really, Abba. I’m only a year younger than Mary and I saw you talking to Jesse’s parents the other day. That was about me, right?”

“Well . . .” He gives a glance to Rebecca as if to say, ‘help me.’

She simply gives a shrug. “Well, she has a point, Eli. In another year, she’ll be going through something similar.”

Eli sits up straighter. “Similar? Well, I certainly hope not!”

Rebecca gives a dismissive wave. “Oh, you know what I mean. All the township scrutiny she’ll be subjected to. They talk about you because of something you did or didn’t do. We protect our daughters, which I certainly agree with, but then don’t really prepare them for what marriage is really like. And the women of the town, rather than support, criticize until the new bride learns to develop a backbone and stand up for herself. We can do better for Rachel.”

“I hear you, but I don’t think anything would have prepared Joseph or Mary for this scenario.”

“No, probably not,” Rebecca says.

“But why not?” Rachel asks. “Isn’t it part of Scripture?”

“Now, Rachel,” Eli begins, “This is different.”

“Is it? I don’t mean any disrespect, Abba, but I had a long talk with Mary.”

Eli sits more upright. “You went against my wishes?”

“No!” She shuffles in her seat. “I mean, yes. I . . . I guess.” She gives a slight shrug. “Mary was so desperate for an ear. I just had to, Abba. I just had to. Joseph has you to talk to, but she has no one. None of the women in this town will talk to her or try to understand her point of view. They shun her at every turn and won’t even be seen at the well with her. They feel her guilt is cut and dry. Some even question why she’s still alive.”

“What?! Who? Who would say that?”

“The wives of the men who are saying the same thing,” Rebecca says. “You must admit, Eli. Not many are on their side.”

Eli sighs. “And probably even less after today.”

Rebecca stops her kneading and sits while wiping her hands with a damp cloth, giving Eli a questioning look. “What happened?”

“He admitted the child was his.”

Rebecca sucks in a breath. “No!” she says in disbelief. “Why would he do that?”

Rachel looks from her mother to her father and shakes her head. “Why wouldn’t he? After all, he is the child’s earthly father.”

“That’s a strange thing to say,” Eli says. “What did Mary tell you?”

“Abba, she’s scared. She knows the angel told her she would bear the Messiah. He even told her what to name the child. Why can’t everyone just believe her?”

Eli puts his hand on his daughter’s shoulder. “Dear, it’s just, that is not how babies are made.”

“But this is not any baby. It’s the prophesied baby. You’ve told me the story so many times. Didn’t you believe what you told me?”

“Well, yes, of course. But to have that fulfilled here in our small town with people of no consequence? That seems a little . . .”

“Strange?” Rachel asks.

Eli nods.

“Don’t you think Mary and Joseph feel the same way? Abba, you’ve told me of many prophets who went against what was popular with people to tell the message God gave them. Is this any different?”

Eli rubs his chin but then chuckles. “You sound somewhat like Joseph today.”

“What do you mean?”

“He said he has no idea why God chose him but that night after he left our house after talking with Mary’s parents, an angel also visited him in a dream and told him the same story the angel told Mary, and even said the child would take away the sins of his people.”

[An angel of the Lord said: You are to give him the name Jesus because he will save his people from their sins. (Mt 1:21, NIV)]

Eli’s eyebrows raise as he cocks his head. “And that went over poorly with the council, I might add. Yet ever since his dream, he’s been adamant that the child, while not his physically, is his because God deemed it so. Therefore, he is not going to go against God just because some . . .” He does air quotes. “. . . narrow minded old men . . . would not believe that Scripture could be fulfilled in their lifetime.”

Rebecca’s hand goes to her cheek. “Oh, my! He didn’t really say that, did he?”

Eli chuckles. “I cringed when he said it. But I have to say, I admire him for his stance. He believes this wholeheartedly. He’s going to take Mary to Bethlehem for this new census that’s been imposed on us.”

Rebecca’s eyes narrow. “Why does he have to go to Bethlehem?”

“He’s from the tribe of Judah and a descendant of King David,” Eli says, with a chuckle to follow. “I knew I always liked him. That makes me a friend of royalty.”

Rebecca smiles. “Well, I don’t think that gives us any advantages, though.”

“But that proves it, don’t you think?” Rachel asks. “It’s like you tell us, Abba. The Messiah will be a descendant of King David but the curse on King Jehoiachin, who is in the Messianic lineage, put many Jewish leaders in a quandary to explain it.”

Eli looks at his daughter with admiration. “Rachel, that’s profound. So, by Jospeh claiming the child as his own, this makes him a legitimate heir of King David, but not from the lineage of King Jehoiachin.”

Rachel nods, giving a smile.

“And how did you get so smart?” Eli asks as he chuckles. “I may have to reconsider marrying you off to Jesse.”

Rachel puts her hand on her father’s forearm. “Oh, please don’t, Abba.” Her cheeks turn a blush. “I think you made a wise choice.”

Eli looks at Rebecca and they both grin.

After gaining her composure, Rachel asks, “So, what happens now?”

Eli cocks his head and gives a small shrug. “It’s all up to God now.”

 

Leaving Nazareth

Eli continues his discussion with his daughter and wife. He knows Joseph has a long and dangerous journey ahead of him.

“How long will it take them to reach Bethlehem, Abba?” Rachel asks.

Eli tilts his head in thought. “Hmm. Several days, for sure. Even longer with Mary being pregnant. Yet I know Joseph is anxious to get away from all the stares and whispers directed toward them by many of the townsfolk.”

Rebecca shakes her head. “A lot of risk with her being with child, though.”

“Perhaps. But there will be many traveling in their direction. There is always more safety in numbers.”

Rebecca nods. “True. That’s at least a comfort. But where will they stay once they get there?”

“Joseph and Mary will stay with one of his relatives in Bethlehem until the census is over,” Eli says.

“As long as she doesn’t deliver while there,” Rebecca replies. “Our purity laws can make things complicated.”

Eli pauses in thought. “Well, if God has given them this commission, I’m sure he can work out the details of the child’s birth as well.”

“Midgal Eder,” Rachel says.

“What, dear?” Eli asks as he gives her a questioning look.

“Remind Joseph of Migdal Eder. You told us many times that some of your religious teachers said the prophet Micah was predicting the coming Messiah would be born at Migdal Eder, the watchtower of the flock. Isn’t that near Bethlehem?”

Eli nods. “Yes, just outside the city limit, I believe. That’s where the Bethlehem shepherds take care of the temple sheep the priests use for their various offerings and feast days. These shepherds ensure the sheep are without any blemishes so the priests will accept them for temple sacrifice.”

“Maybe that’s where Joseph is supposed to go so his son can be born,” Rachel says, giving a shrug. “Sounds like the right place.”

“I’ll certainly mention it to him. It could at least be a contingency plan.” He chuckles. “You surprise me, Rachel. I never knew you paid so close attention to the stories I tell you and Hannah. Speaking of Hannah. Where is she?”

“Oh, she’s next door playing house with some of her friends.”

“Hmm,” Eli says as his eyes twinkle. “Maybe you should get some tips from her then of how to be a homemaker since she’s getting so much practice for domestic duties.” He then raises his eyebrows and says in a teasing manner, “Jesse wants the very best, you know.”

Rachel gives her father a silly face. “Not funny.”

Eli reaches over and kisses her on her forehead. “The two of you will be good for each other. He’s a hard worker and you’re a brain. You’ll make him look good to all his peers.”

Rebecca nods. “And he’ll adore you all the more.”

“And if the Messiah is finally here,” Rachel says, “then it seems we’ll be living in awesome times.”

“Interesting times at any rate,” Eli says. “Let’s have an early dinner and get ready for bed so we can see Joseph and Mary off on their journey to Bethlehem in the morning. Joseph wants to get an early start tomorrow. My guess is that they will not have many supporters for that.”

“It’s so far for someone in her condition, though,” Rebecca says.

“True,” Eli agrees. “But it will give them time to know each other better and get any hard feelings out of the way. They will only have themselves to lean on. That has to be a good thing, doesn’t it?”

Rebecca nods. “Yes, I suppose so. Both dangerous and exciting at the same time.”

“I just can’t wait to hear of her adventures when she gets back and tells me of all the different types of people she met while there,” Rachel says. “You think they’ll meet anyone of importance?”

Eli rubs his chin in thought. “Well, I don’t think anyone more important than the Messiah, for sure.”

Rachel smiles. “Then maybe God will let others know our Messiah is here so they can visit him.” Her eyes widen. “Like shepherds, for instance.”

Eli’s eyes narrow as if he is in doubt of her statement. “What makes you say that? How would they know?”

Rachel looks at her mom. Rebecca shrugs. “Don’t look at me. You two seem to be the ones putting this puzzle together.”

Rachel turns back to Eli. “Well, I’m sure God can inform them somehow. Yet if Mary’s son is born at Migdal Eder, the watchtower of the flock, then the shepherds will most likely know they are there and become curious to their visit and will go see why they have come.”

Eli gives a slight nod. “Perhaps. Also, I do recall some of our Jewish teachers reading some passages from Psalms and Isaiah which indicate, or at least imply, kings from the east will bring gifts. I recall the passage in Psalms saying: ‘Young camels of Midian and Ephah. All from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD’ (Is 60:6, NIV). Some say this refers to King Solomon.”

“Oh, like the Queen of Sheba who brought gifts to him?” Rachel asks.

Eli nods. “Precisely, but the tense of the words by Isaiah seem to indicate some future time of such an event. He said, ‘Herds of camels will cover your land, young camels of Midian and Ephah. All from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD’ (Is 60:6).”

Rachel’s eyes widen. “Like now?”

Eli cocks his head. “Could be. Maybe we’ll hear what happened on their journey once they get back.”

“Well, I can hardly wait,” Rachel says, looking excited. “I just know it’s going to be epic.” She pauses, but then blurts out, “Can you believe it? Our Messiah is almost here! How much more epic can it get?”

They each hug. Rachel goes to get Hannah, and Rebecca begins getting dinner completed. Eli sits in thought. He always believed Scripture but is now realizing that he is going to be living Scripture now.

____________

Visit Books & Words to Inspire by Randy C. Dockens

12 Days of Christmas

While many of us are getting over the excitement of Christmas and preparing for the New Year, there are others who are still in the thick of Christmas celebration. Before Christmas, we celebrated the four weeks of Advent as we prepared and celebrated the birth of Christ. For some, Christmas was just the beginning of another celebration that lasts for twelve days and leads from Christmas to Epiphany. What is this celebration and what is Epiphany? Let’s find out.

For many of us, The 12 Days of Christmas is just a zany Christmas song that is sung in a round and keeps repeating itself. It’s just a fun song that a group of people can really get into. Yet, this song refers to an almost two week celebration of Christ’s birth and what he has given to us.

The celebration of The 12 Days of Christmas, or Christmastide, was established by the Council of Tours in 567 AD. The lyrics were published in 1780, but likely existed far earlier. While it is unknown when the song was first written, it is believed to originally be of French origin and began as a memory and forfeits game. This is a game where one makes up unrealistic lyrics to a song to stunt your opponent. If not repeated correctly, that person must forfeit something to the other person. The tune we know of today is from the English composer Frederic Austin in 1909.

The first Christmas was celebrated in 336 AD under the Roman Emperor Constatine. Christmastide goes from the first day being Christmas day to the night before Epiphany, January 6th. Epiphany was first celebrated around 200 AD and was originally the recognition of Christ’s baptism and a time when new converts to Christianity were baptized. It is still celebrated by the Eastern Orthodox today. Yet, by 361 AD, Epiphany was changed to be a celebration of the visit of the Magi to Jesus and their presentation of their gifts to him. Yet, when the Schism of the Catholic Church occurred in 1024 AD, the West continued with the celebration of the Magi on Epiphany while the East officially adopted the celebration of Christ’s baptism.

Some say the song The 12 Days of Christmas was derived or used by Catholics as a secret code to teach catechism and avoid persecution. Some believe this to be untrue for a couple of reasons: (1) the English monarch in 1780 was George III who was considered by many to be a devout Christian. Yet, he took seriously his role as the defender of the Anglican Church. While not actively against those outside the Anglican Church, he would not be supportive of them either. (2) Yet, again, there is nothing taught by this technique that would be contrary to the teachings of the Anglican Church and strictly Catholic in origin. But still, far less reasons for persecution between Catholics and Protestants had been instituted in the past. We have discovered that “conspiracy theories” often have a habit of being true. And it is interesting how the symbolism plays out quite conveniently to the lyrics of this song even though they sound rather zany at first glance.

So, let’s investigate this song and the meanings to which may be inferred.

Each stanza of the song starts with the saying, “My True Love Sent to Me . . .” This is a reference to none other than God Himself. The Bible teaches us that God is love. John tells us, “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God but if we love one another, God lives in us and his love is made complete in us” (1Jn 4:9-12). Jeremiah stated, “The LORD appeared to us in the past, saying, “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jr 31:3). We may not originally think of these things in the song as gifts, but as we explore, I think we can agree these are definitely gifts from a loving God. Also, the number twelve is significant because it represents perfection, authority, and completeness. So, these twelve gifts should represent the perfect gifts of God to us.

On the 1st Day of Christmas, a partridge in a pear tree is presented. This represents Jesus Christ providing wisdom and prosperity. Jesus Christ’s birth is celebrated on the first day of Christmastide. In some Christian circles, the pear signifies knowledge and wisdom, as some believe the pear was the fruit of the Tree of Knowledge of Good and Evil in the Garden of Eden, and believe the shape of the pear is linked to humanity’s sorrows. The partridge symbolizes protection and sacrifice because a partridge will give its life to defend its young. This is quite as accurate symbolism of Jesus Christ as to his origin, suffering, and sacrifice. All the gifts within this song point to him, represent him, or come from him.

On the 2nd Day of Christmas, two turtle doves are presented. These represent the Old & New Testaments, which is the provision of the complete plan of God. It is often said the Old Testament is the New Testament concealed and the New Testament is the Old Testament revealed. As doves are a representation of the Holy Spirit; it is the Holy Spirit who ties all of scripture together. Paul stated in 2nd Timothy, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2Tm 3:16).

Doves also represent peace and harmony. Jesus stated, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Mt 5:17). By fulfilling the Law, much of the Old Testament seems like it is null and void, but because it is fulfilled, much of the Law no longer has the same impact on us because Jesus became our Old Testament required sacrifice so that we can now petition directly with the Father: The writer of the book of Hebrews tells us, “Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience, and having our bodies washed with pure water” (Hb 10:19-22).

On the 3rd Day of Christmas, three French hens are presented. These represent Faith, Hope, & Love. The apostle Paul stated, “And now these three [gifts] remain: faith, hope and love, But the greatest of these is love” (1Co 13:13).

French hens come in various colors and patterns, depending on the breed. They are known for their unique feather patterns, colorful eggs, and personality. Like these hens, faith, hope, & love are related but distinct on their own. They each have their own “personality” so to speak. All the other gifts given by the Holy Spirit hinge on these three. Paul tells us that other gifts without, especially, love is like listening to clanging cymbals. One must first have these three to make any other gifts effective and used in the way God intended them. The other gifts without these three can lead to pride and conceit, just the opposite of what any gift is designed to achieve.

Faith is trusting in God for what he says. Hope is believing in what God says about our future as if it already was. Love is demonstrating the trait God has shown to us to others. These are definitely gifts that can only come from God Himself.

On the 4th Day of Christmas, four calling birds are presented. These represent the four Gospels: Matthew, Mark, Luke, & John. Although the lyrics today say “calling birds,” it seems originally it was “four colly birds.” Colly birds are typically European black thrushes but can represent any small songbird of any color. This is a great depiction of the Gospels: each one calls to all but with a slightly different song and perspective of Jesus: Matthew presents Christ as the Messiah; Mark present Christ as Our Sacrifice; Luke presents Christ as Savior to all; and John presents Christ as the Son of God.

On the 5th Day of Christmas, five gold rings are presented. These represent The Pentateuch (Torah), or the five books of Moses (i.e., Genesis, Exodus, Leviticus, Numbers, Deuteronomy). Gold rings signify covenant and promise. The first five books of the Bible provide God’s covenant with Israel and the set up for the new covenant which he also promised to Israel and which we, as Gentiles, are grafted into once we accept Christ for our future. Understanding the old covenant is foundational to understanding, and appreciating, the new covenant Christ has extended to us. Genesis presents how everything began by God’s design and introduces his Promised Kingdom he will one day provide through a coming Messiah. Exodus speaks of deliverance from sin and old ways and turning toward God and how to worship him. Leviticus presents the Law—a binding to God. It shows how to obey and worship a holy God. Numbers is a representation of sanctification over time like the Children of Israel enduring various trials as they traveled through the wilderness on their way to their Promised Land. Deuteronomy was a remembrance for the Children of Israel as Moses reminded them what God did for them, and he prepared them for their future once they reached their Promised Land.

On the 6th Day of Christmas, six geese a-laying were presented. These represent the six days of creation. Each day could be considered hatched, or birthed, by God. As geese lay eggs from within them to give birth to chicks, God birthed creation into existence from within him, being created from nothing already existing. Understanding how creation came to be is foundational to a proper worldview and understanding how God and we are intimately connected to each other. In various cultures, geese have been associated with creation, community, martial harmony, and seasonal changes. On Day 1, light was created. Light is paramount to life; Jesus stated he is the light of the world (Jn 8:12). On Day 2, the firmament was created which gives us air to breathe and protection from cosmic radiation, just as Jesus is our sustainer and protector (Mt 6:25-34). On Day 3, land & vegetation were created, providing us a place to live and nutrients for our needs, reminding us that Jesus is our life sustainer. On Day 4 the sun, moon, and stars were created which provide just the right balance for life to exists on the Earth—all sustained by Jesus Christ himself (Cl 1:17). On Day 5, birds & fish were created providing beauty and nourishment to sustain us—again reminding us that we are sustained by Jesus Christ himself. On Day 6, land creatures & mankind were created. The land creatures provide us nourishment, companionship, and a way to get work done. Again, all sustained by Jesus Christ.

On the 7th Day of Christmas, seven swans a-swimming were presented. These represent the gifts of the Holy Spirit. In some Christian literature, swans represent the Holy Spirit or God’s unconditional love for humanity. In some cases, swans are even used to symbolize Christ himself – his purity and grace being represented in this beautiful creature. Isaiah 11: 2-3 presents these gifts: (1) The Spirit of wisdom and (2) of understanding, (3) the Spirit of counsel and (4) of might (fortitude), (5) the Spirit of the knowledge and (6) fear of the LORD (piety), and he will (7) delight in the fear of the LORD. Let’s look at these more closely.

Wisdom is discernment, insight, and rightly applying God’s word. The psalmist says, “The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise” (Ps 111:10). So, wisdom is something that we should all be pursuing.

Understanding is the ability to comprehend, learn, and connect to God’s word. Solomon, in Proverbs, says, “Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course” (Pr 15:32). Understanding leads us to having a course in life pleasing to God.

Knowledge is the theoretical and practical understanding of truth expressed through God’s word. Solomon told us, again in Proverbs, “The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered” (Pr 17:27). So, knowledge of God leads us to understanding who he is, and that leads us to have awestruck respect for God which is wisdom.

Counsel is the ability to convey insight from God’s word to others. The psalmist said, “I will praise the LORD, who counsels me; even at night my heart instructs me” (Ps 16:7). God’s word is where we should receive our counsel for how to make our plans successful.

Fortitude is courage to stand and persevere during adversity knowing God is on your side based upon His word. James tells us, “Because you know that the testing of your faith produces perseverance” (Ja 1:3). We should know who we are in Christ so that we can stand in spite of circumstances and chaos which may surround us.

Piety is devotion in service of God according to His word. The word piety in this verse is translated from the Latin Vulgate. It is not listed in other translations. Yet, the concept is definitely taught in scripture. In Deuteronomy, we read, “It is the LORD your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him” (Dt 13:4). Understanding and practicing all the previous gifts enables us to serve out of gratitude, not out of duty or necessity for approval or winning favor.

The fear of the Lord is a state of holy reference as well as being in awe of who God really is, both his wonderful love as well as his longsuffering judgment. Isaiah actually has this as two separate gifts where one has been interpreted as piety, the fear of the LORD, and secondly to delight in the fear of the LORD. To delight in the fear of the Lord is to have a relationship with this one who you can call “Abba Father” and at the same time know his capability of discipline. Solomon also said in Proverbs: “The fear of the LORD leads to life; then one rests content, untouched by trouble” (Pr 19:23). It is one thing to have fear, or reverence, for the Lord, but another to delight in this reverence which is another way of saying you have an intimate relationship with God. All of the previous gifts lead to being able to have this one.

On the 8th Day of Christmas, eight maids a-milking were presented. These represent the Beatitudes: those who inherit the kingdom. In 16th century England, women working as day laborers would indicate they were quite poor for they would normally take care of their house or someone else's. So, the beatitudes represent those who the world considers “lowly” but whom God esteems greatly (Mt 5: 3-10): blessed are the poor in spirit, for theirs is the kingdom of heaven; blessed are those who mourn for they will be comforted; blessed are the meek, for they will inherit the earth; blessed are those who hunger and thirst for righteousness, for they will be filled; blessed are the merciful, for they will be shown mercy; blessed are the pure in heart, for they will see God; blessed are the peacemakers, for they will be called children of God; blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. God’s kingdom is upside down to how mankind has set up kingdoms on this world (much from the influence of Satan).

On the 9th Day of Christmas, nine ladies dancing were presented. These represent the fruit of the Spirit. Dancing represents emotions and spiritual experiences. So, it isn’t a stretch to understand that nine ladies dancing would represent the fruit of the Spirit (Ga 5:22-23): Love, Joy, Peace, Forbearance, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control. These add grace & beauty to anyone’s life and to all those around us.

On the 10th Day of Christmas, ten lords a-leaping are presented. These represent the Ten Commandments (Exodus 20:1-17). Lords have always been associated with making proclamations, laws, and commandments. The 10 commandments are both God-relational and fellow man-relational. They cover: (1) our relationship with God: Worship the Lord your God and serve Him only; Do not take God’s name in vain; Remember the Sabbath day and keep it holy; (2) Our relationship with family: Honor your father and mother. (3) Our relationship with others:  Do not kill; Do not commit adultery; Do not steal; Do not bear false witness. And (4) the respect we should have for others and what is theirs: Do not covet your neighbor’s wife; Do not covet your neighbor’s possessions. These all represent how to live a harmonious life but require all to follow them.

On the 11th Day of Christmas, eleven pipers piping are presented. These represent the eleven disciples. Judas Iscariot is not included because he did not carry forth the gospel. It’s interesting that the disciples are contrasted to “pipes” or woodwinds. There are various kinds of woodwinds and can be used as solos, in combination together to play the melody, or to support the melody. The disciples were similar in that each had different talents and skills, and each complemented the building of the church and spreading the gospel to many places. Judas, of course, is excluded from this list because of his betrayal of Jesus, and a reminder that we must stand for Christ to be counted worthy by God.

On the 12th Day of Christmas, twelve drummers drumming are presented. These represent the 12 Points of the Apostle’s Creed. Drummers keep the beat or cadence for others to follow. This fits in well with the Apostle’s Creed for it is also the beat, or belief, all Christians should follow so that we are united within the body of Christ. Unity is an important point made in Scripture: The psalmist states, “How good and pleasant it is when God’s people live together in unity!” (Ps 133:1). Paul tells us in Ephesians, “Make every effort to keep the unity of the Spirit through the bond of peace” (Ep 4:3). And states in Colossians, “And over all these virtues put on love, which binds them all together in perfect unity” (Cl 3:14). Now let’s look at each of the 12 points in more detail:

Apostle’s Creed #1: I believe in God, the Father Almighty, creator of heaven and earth.

Paul tells us in Colossians, “For in him [Christ] all things were created: things in heaven and on earth, visible and invisible, whether thrones, or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together” (Cl 1:16, 17). Therefore, all things originated from God.

Apostle’s Creed #2: I believe in Jesus Christ, his only Son, our Lord.

Paul stated, “He [Jesus Christ] has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time” (2Tm 1:9). Jesus is the ultimate solution to our sin problem.

Apostle’s Creed #3: He was conceived by the power of the Holy Spirit and born of the Virgin Mary.

Isaiah prophesied, “Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Is 7:14). Matthew tells us, “This is how the birth of Jesus the Messiah came about: His mother Mary was pledge to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit” (Mt 1:18). As well as, “But he [Joseph] did not consummate their marriage until she [Mary] give birth to a son. And he [Joseph] gave him [the infant] the name Jesus” (Mt 1:25). Luke adds to this by saying, “You [Mary] will conceive and give birth to a son, and you are to call him Jesus” (Lk 1:31). A virgin birth is paramount to how Jesus Christ can save us. Only someone fully human yet full God could accomplish this.

Apostle’s Creed #4: He suffered under Pontius Pilate, was crucified, died, and was buried.

Matthew states, “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” (Mt 27:22). John tells us, “Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head” (Jn 19:1-2). He goes on to say, “Finally Pilate handed him [Jesus] over to them to be crucified. So the soldiers took charge of Jesus” (Jn 19:16). He then adds, “When he [Jesus] had received the drink. Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit” (Jn 19:30). Mark tells us, “So Joseph [of Arimathea] brought some linen cloth, took down the body [of Jesus], wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb” (Mk 15:46). Christ was the only one who could atone for the sins of everyone.

Apostle’s Creed #5: He descended into hell [Sheol]. On the third day, he rose again.

Paul tells us in Colossians, “And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (Cl 2:15). Peter adds to this by saying, “After being made alive [in the Spirit], he went and made proclamation to the imprisoned spirits” (1Pt 3:19). Paul tells us in First Corinthians, “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1Co 15:20). Christ’s resurrection is the hope and assurance of our resurrection and having a glorified body that will be like his for all eternity.

Apostle’s Creed #6: He ascended into heaven and is seated at the right hand of the Father.

We read in Acts, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight” (Ac 1:9). Paul tells us in Romans: “Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (Ro 8:34). Christ is our ultimate high priest and makes intercession on our behalf to God, the Father.

Apostle’s Creed #7: He will come again to judge the living and the dead.

We read in Acts, “Men of Galilee,” they [the angels] said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven” (Ac 1:11). John tells us in Revelation, “I saw heaven standing open and there before me was a white horse whose rider is called Faithful and True. With justice he judges and wages war” (Rv 19:11). And goes on to say, “Anyone whose name was not found written in the book of life was thrown into the lake of fire (Rv 20:15). He is a God of love but ultimately a God of justice.

Apostle’s Creed #8: I believe in the Holy Spirit

In Acts we read, “All of them [Christ’s disciples] were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Ac 2:4). John reminds us of Jesus’ words: “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (Jn 14:26). The writer of Hebrews tells us, “God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will” (Hb 2:4). And the apostle Paul tells us, “The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace” (Ro 8:6). We can have the power and mind of Christ because we have the Holy Spirit.

Apostle’s Creed #9: I believe in the holy catholic Church

The word catholic here means “universal.” Paul tells us in Ephesians, “Christ is the head of the church” (Ep 5:23). And also states, “The church submits to Christ” (Ep 5:24). And then tells us, “Christ loved the church and gave himself up for her” (Ep 5:25). He also tells us in Second Corinthians, “I am jealous for you [the church] with a godly jealousy, I promised you to one husband, to Christ, so that I might present you as a pure virgin to him” (2Co 11:2). He also speaks to the church in his epistle to the Philippians: “then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind” (Pp 2:2). We are to have unity as the body of Christ.

Apostle’s Creed #10: I believe in the communion of saints

The writer of Hebrew states, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us” (Hb 12:1). As well as telling us, “. . . Not giving up meeting together . . .” (Heb 10:25). Paul tells us in Second Corinthians, “And when he had given thanks, he broke it [the bread] and said, ‘This is my body, which is for you; do this in remembrance of me. In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me’” (1Co 11: 24-25). We are to meet together to strengthen and encourage one another.

Apostle’s Creed #11: I believe in the forgiveness of sins

Paul tells us in Ephesians, “In him [Jesus Christ] we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ep 1:7). And also in Colossians, “When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins” (Cl 2:13). John wrote, “I am writing to you, dear children, because your sins have been forgiven on account of his [Jesus’] name” (1Jn 2:12). This gives us hope and the opportunity to live with Him forever.

Apostle’s Creed #12: I believe in the resurrection of the body, and life everlasting.

In John, we read, “Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die” (Jn 11:25). And Paul stated, “For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his” (Ro 6:5). As well as, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Ro 6:23). His resurrection gives us assurance of an eternity with him if we have accepted what he has done for us and the hope of our eternal future.

While the 12 Days of Christmas is just a zany Christmas song to many, I hope the next time you hear it, you will remember the key elements of our faith, what Christ gave up to give us all of these gifts, and to appreciate them and review them every time you hear this song in the future.

Paul tells us in Ep 3:20-21: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

We have a lot to live for and even more to experience both in this life and in the life to come!

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Visit Books & Words to Inspire by Randy C. Dockens

A Tribute

Our pastor has decided to retire this next year. He and his wife have been such a great asset to our church and to all of us individually. I wrote this sonnet several years ago, but still feel the same way today.

 

Christmas is a time of gifts and good cheer.

A time of good deeds and being benevolent.

But sometimes a pretty package leads one to say, “Oh dear!”

Because what was wrapped was actually a white elephant.

 

Other gifts are expensive and showy which reflect more the giver

Than reflecting on what was wanted, what was needed, or desired.

Some gifts are timely and precious putting a smile on the receiver,

Making onlookers wish to the same they had aspired.

 

Then come the gifts devoid of pretty packages and bows,

Whose contents, though intangible, are as precious as one’s youth.

Unwrapped is not a thing but a person God bestows,

With a desire to share the Christmas story based upon God’s truth.

 

And that brings us to the gift Countryside received more than a decade ago,

When God brought to us the gift of Mike and Kaye Otto.

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Visit Books & Words to Inspire by Randy C. Dockens

Christmas - Three Perspectives

This poem alternates between three Christmas perspectives: Angelic viewpoint; Joseph’s viewpoint; and modern day viewpoint.

 

I don’t understand. Was this the plan? Is this what Jesus will do?

How could he leave and go to the Earth, and grieve those here who remain?

I hear the love that resides in him is so great that he will now woo

The humans he loves because that is what he does and their future he will soon regain.

 

I don’t understand why his plan is entrusted to someone like me.

Can I as a father not bother to care for the life of such a one?

Yet, if he is the Savior which his angel has said, then what can I to him be?

But I will obey and ensure the way so his will for me can be done.

 

I don’t understand why we wrap all these presents. I for one say nay.

They’re such a chore, a pain, and a bore—that’s for sure and certain.

Is anyone even grateful for how much I spend and just give it all away?

I wouldn’t shed a tear if on all this “cheer” we would just close the curtain.

 

I can’t believe what I just heard! How can it be? It can’t be true.

He’s bringing his love, which comes from above, but these humans won’t even care.

Gabriel has said of this he knew, but his birth would somehow become a clue

For those who follow, his love they hallow, and it to others they bear.

 

I can’t believe the shepherds would come to observe our baby just born here at Migdal Eder.

Angels, it seems, had said to them to be of good cheer for he lay here in their manger.

I thought they would be mad but one shepherd replied and spoke as if their leader.

He said no, they were happy to ponder this Promised Wonder; Israel to God no longer a stranger.

 

I can’t believe my wife had me purchase such an expensive type of wrapping paper.

Why does the color need to be gold with texture stiff and hard to fold? But that’s what I had to buy.

Yeah, she said beauty of the color reminds her of the gold, and the frankincense and myrrh

That was given so freely, on that first Christmas really, to the baby Jesus by the regal Magi.

 

I think I get it now, even though it is strange to see it all play out.

Jesus left heaven on that Shavuot, being born as a sin antidote, arriving on Earth as an infant

So he could with humans identify even though their allegiance lays often in doubt.

But he assures his love will win in the end, freeing mankind from sin, becoming transcendent.

 

I think I get it now, this Promised One in my arms giving me a feeling of awe.

Knowing that God has visited this sod in such a glorious and magnificent way.

It’s beyond my comprehension how his tiny little fingers reach out and touch my jaw.

My eyes fill with tears realizing Mary’s fears will manifest on that future dark day.

 

I think I get it now: this present wrapped in gold donning its delicate bow changes my attitude.

I anxiously await as the giver for the receiver to open this gift wrapped with so much care.

It then hits me. God felt the same giving his Word, his Son, without any platitude.

What mattered was not its inception but its open reception without any needed fare.

 

I bow my head and raise my hand as I am taught this love which Jesus freely flaunts.

Humans are not worth the mention but that does not change the attention that is given.

“It was all for naught,” “it will not last,” “and all will forget,” the Adversary taunts,

But love, a sacrificial cause, will give the receiver applause as one day to be risen

To a life anew forever united with this One who loved them so.

Their praise will last forever because their Savior will never let them go.

 

I bow my head and raise my hand as I look at the shepherds and Magi here on their knees

Realizing I am part of the prophecy of the supremacy of this dear one now in Mary’s arms.

Yes, sadness will come but will not remain for there is more to these prophecies

Which state my adopted son will one day reign King of kings and free us all from any harms.

My heart beats with pride as I look at this one so tiny in this lowly of places.

Knowing I’m fulfilling God plan for me, for Israel to see, and for the world full of so many faces.

 

I bow my head and raise my hand, a better attitude now found.

Presents are a symbol of the love that does resemble what occurred on that first nativity.

How love came down in the form of an infant, and to all mankind did abound.

Even to those who refuse his gift and remain amused in their negativity.

But Christ’s love bestows new life to those who believe and keeps the evil that comes at bay.

So shout it and say, “I thank you Yahweh for the love you gave on that first Christmas Day.”

 

By: Randy C Dockens

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Visit Books & Words to Inspire by Randy C. Dockens

A Shepherd's Story

Can you believe that? Almost being fired for delivering news we have all waited for for centuries. I mean, who else should be more excited than me about this, but them? I thought that was why my great grandfather, by grandfather, my father, and I have worked as shepherds for the temple.

My father taught me it was an honor to watch over the sheep that produce lambs for temple sacrifice. We have always taken great pride in ensuring the animals are without any blemish because we want only the best to be offered to Yahweh. The Torah commands it. We obey. That’s what the priests teach us and repeat to us almost every time we bring them the lambs.

“We can’t afford to offer anything with any hint of sickness, deformity, or blemish,” they say. “It’s your job to ensure that,” they drill into us.

And we do! I can’t remember a single time I had to be reprimanded for bringing in a bad lamb or goat.

I learned from my father and grandfather what to do. And I was determined to do it even better. I was going to be known for the quality of my work. I would watch each ewe carefully for when they showed signs of being ready to deliver. I would bring them to Migdal Eder, our watchtower for the flock just outside Bethlehem, when they got near their time for delivery so I could watch them closely. As soon as the lamb was born, I would grab it, wrap, and swaddle it so neither the mother could accidently kick or step on it nor the lamb somehow injure itself. The swaddling cloths would cause the lamb to calm. After it calmed down, I would place it in the stone manger and examine every square inch of its body to ensure it was a lamb worthy of temple sacrifice: free from any blemish or malady. I had to watch all the lambs born for an entire year to ensure they fed properly, didn’t become too rambunctious, or do anything that could potentially harm or mar them in any way. Even if I do say so myself, that’s a lot of hard work. And I take great pride in it. Doing otherwise yielded harsh consequences.

Oh, I saw how these “benevolent” priests could get so riled when things didn’t go their way. I was determined not to go through their scolding. They can be brutal. After all, wasn’t it only a couple months ago they were commending me on the quality of sheep they got from me for Passover? Now, today, they tell me I must be drunk because I saw hallucinations, and if I don’t stop spreading these false rumors, they will not only fire me but excommunicate me. And maybe even my entire family from the temple! I can’t bring such a disgrace to my family.

But I can’t deny what happened and what I saw either.

There we all were, sitting around the campfire as the sheep had finally settled down. All of a sudden, the dark, night sky burst into glorious light. It was a light almost like that of the sun, but different somehow. I was able to look at it. The light began to move, and I realized it wasn’t light after all, but an angel! I didn’t know what was happening and wanted to run, but my feet wouldn’t move. I was terrified, I tell you. But the angel spoke. Such a calming tone yet commanding somehow.

“Don’t be afraid,” the angel said. “I bring you good news of great joy which is for all people. Born to you, even today, in the City of David is a Savior, the Christ, the Messiah you have been waiting for. Here is a sign for you: you will find him as a baby wrapped in swaddling cloths, lying in the manger.”

Then, suddenly, the night sky exploded with light. Many, many angels seemed to be everywhere around us! Each shining like a glorious star—and singing. I can still hear them:

“Glory to God in the highest, on earth peace, good will toward men.”

We all were stunned, standing there looking into the sky with mouths partially open. I don’t know how long it lasted. It seemed like an eternity and like a split second at the same time. Then, just as suddenly as they appeared, they vanished.

The darkness enveloped us once again.

We all just stared at each other for several seconds.

Benjamin broke the silence and said, “What just happened?”

“A miracle,” Elimelech added.

I then chimed in, “Let’s go see.”

“See what?” Benjamin asked. Benjamin has always been a little slow on the uptake, granted, but I just couldn’t believe him.

“See what? The baby, the Messiah, of course.”

“Let’s do it,” Eldad replied, “but where?”

Maybe they were still too stunned, but I know they heard the same words as I did.

“Why, Midgal Eder, of course. Where else has a manger we know about?”

So, we left Simon and Jesse with the sheep as the rest of us headed to the watchtower.

As we approached Migdal Eder, we saw a small fire going, so we knew someone was using the watchtower. The timing for birthing of the lambs was practically over so we only had some supplies and a few animals there at the time. When we poked our heads in, a woman and man looked at us, at first startled, but the mother then smiled at us—almost like she knew we would be coming. She was somewhat rocking the baby as it lay in the stone manger; she waved for us to come closer.

The man spoke first. “I am Joseph. This is my wife, Mary. And this . . .”

Mary picked up the infant so I could see his face, “is our son.”

I think I gasped. It was such a special moment.

Now any baby is cute, but this one—well, he was different. Looking into his eyes was like looking into eternity. I can’t really explain it, but I just knew he was special—he was the One Israel had been waiting for. With eyes like that, yes, he was the One.

“What is his name?” I asked.

The mother smiled and said, “Jesus.”

I grinned. “The Lord Saves.”

Mary nodded. “He will save his people from their sins.”

My eyes began to water. “My name is Joshua,” I said.

Mary smiled again. “Then you both have something in common already. Your names are similar to each other,” she said as she placed her son back in the manger.

I nodded again—overcome with emotion.

I looked down at the infant in the stone manger, and I gasped again. He looked just like a newborn lamb I would wrap in swaddling cloths inspecting it for blemishes to ensure it would be suitable for sacrifice. It hit me like a ton of bricks. This is the One who would save his people from their sins. Sin requires sacrifice. This meant he would, somehow, become the sacrifice for Israel. How he would do that I had no idea but knew he would. This One had come to be born to die.

My eyes watered again, and I looked at Mary who seemed to know what I was thinking. She gave a slight nod as her eyes watered as well.

It then struck me what Joseph had said. “If you are married, how can you be the virgin to give birth to our promised Messiah as prophesied by the great prophet Isaiah?”

Mary touched my shoulder and looked into my eyes. “I assure you; the Holy Spirit has conceived this child. Joseph and I have not yet been together.”

When I looked at Joseph, he nodded. “I took her as my wife to protect her.”

I nodded as I knew immediately what he meant. Knowing the wrath the priests could bring upon someone, I knew he had likely saved her from being stoned to death. But I just knew the high priest would welcome this one with open arms. After all, this baby was fulfilling prophecy, several in fact, and the Sanhedrin certainly believed in prophecy, or so I thought.

I told Joseph and Mary all that had happened: about the angel and what he said, about the angels singing, and the bright star I had noticed.

“Oh,” she said, “I don’t think many even look up to notice the star. How did you notice it?”

I laughed. “A shepherd has two things to do,” I said. “Tend sheep during the day and look at the stars at night. And I’m certainly not going to count sheep at night to go to sleep. I spend all day counting sheep. I’d rather just look at the stars until I fall asleep.”

Both Mary and Joseph thought that a little funny.

We stayed a little longer and then left the couple there with their infant so they could have privacy and get some sleep themselves.

I had a hard time sleeping that night, though. What would the priests say? Would we still have a job if the true sacrifice was already with us?

But I learned something. Greed trumps prophecy. I overhead some of the priests say that if the people heard what I had just told them, then they may stop buying sheep for sacrifice. They definitely didn’t want that to happen. Then, as I said earlier, they threatened me to remain silent. I eventually told them what they wanted to hear: I would not spread false rumors.

But what I saw and heard was not false. No! It was truth!

Truth is something to be shared. And that is what I will do! I will share the truth because it is the truth that will set one free. So, I will go and spread truth. After what you’ve heard from me, I hope you will do the same. Until we meet again. Shalom.

____________

Visit Books & Words to Inspire by Randy C. Dockens

A Shepherd's Story

This is the monologue that I wrote and then gave tonight at our Christmas Eve service at our church. I thought I would share it with you. I hope you are blessed by it.

Can you believe that? Almost being fired for delivering news we have all waited for for centuries. I mean, who else should be more excited than me about this, but them? I thought that was why my great grandfather, by grandfather, my father, and I have worked as shepherds for the temple.

My father taught me it was an honor to watch over the sheep that produce lambs for temple sacrifice. We have always taken great pride in ensuring the animals are without any blemish because we want only the best to be offered to Yahweh. The Torah commands it. We obey. That’s what the priests teach us and repeat to us almost every time we bring them the lambs.

“We can’t afford to offer anything with any hint of sickness, deformity, or blemish,” they say. “It’s your job to ensure that,” they drill into us.

And we do! I can’t remember a single time I had to be reprimanded for bringing in a bad lamb or goat.

I learned from my father and grandfather what to do. And I was determined to do it even better. I was going to be known for the quality of my work. I would watch each ewe carefully for when they showed signs of being ready to deliver. I would bring them to Migdal Eder, our watchtower for the flock just outside Bethlehem, when they got near their time for delivery so I could watch them closely. As soon as the lamb was born, I would grab it, wrap, and swaddle it so neither the mother could accidently kick or step on it nor the lamb somehow injure itself. The swaddling cloths would cause the lamb to calm. After it calmed down, I would place it in the stone manger and examine every square inch of its body to ensure it was a lamb worthy of temple sacrifice: free from any blemish or malady. I had to watch all the lambs born for an entire year to ensure they fed properly, didn’t become too rambunctious, or do anything that could potentially harm or mar them in any way. Even if I do say so myself, that’s a lot of hard work. And I take great pride in it. Doing otherwise yielded harsh consequences.

Oh, I saw how these “benevolent” priests could get so riled when things didn’t go their way. I was determined not to go through their scolding. They can be brutal. After all, wasn’t it only a couple months ago they were commending me on the quality of sheep they got from me for Passover? Now, today, they tell me I must be drunk because I saw hallucinations, and if I don’t stop spreading these false rumors, they will not only fire me but excommunicate me. And maybe even my entire family from the temple! I can’t bring such a disgrace to my family.

But I can’t deny what happened and what I saw either.

There we all were, sitting around the campfire as the sheep had finally settled down. All of a sudden, the dark, night sky burst into glorious light. It was a light almost like that of the sun, but different somehow. I was able to look at it. The light began to move, and I realized it wasn’t light after all, but an angel! I didn’t know what was happening and wanted to run, but my feet wouldn’t move. I was terrified, I tell you. But the angel spoke. Such a calming tone yet commanding somehow.

“Don’t be afraid,” the angel said. “I bring you good news of great joy which is for all people. Born to you, even today, in the City of David is a Savior, the Christ, the Messiah you have been waiting for. Here is a sign for you: you will find him as a baby wrapped in swaddling cloths, lying in the manger.”

Then, suddenly, the night sky exploded with light. Many, many angels seemed to be everywhere around us! Each shining like a glorious star—and singing. I can still hear them:

“Glory to God in the highest, on earth peace, good will toward men.”

We all were stunned, standing there looking into the sky with mouths partially open. I don’t know how long it lasted. It seemed like an eternity and like a split second at the same time. Then, just as suddenly as they appeared, they vanished.

The darkness enveloped us once again.

We all just stared at each other for several seconds.

Benjamin broke the silence and said, “What just happened?”

“A miracle,” Elimelech added.

I then chimed in, “Let’s go see.”

“See what?” Benjamin asked. Benjamin has always been a little slow on the uptake, granted, but I just couldn’t believe him.

“See what? The baby, the Messiah, of course.”

“Let’s do it,” Eldad replied, “but where?”

Maybe they were still too stunned, but I know they heard the same words as I did.

“Why, Midgal Eder, of course. Where else has a manger we know about?”

So, we left Simon and Jesse with the sheep as the rest of us headed to the watchtower.

As we approached Migdal Eder, we saw a small fire going, so we knew someone was using the watchtower. The timing for birthing of the lambs was practically over so we only had some supplies and a few animals there at the time. When we poked our heads in, a woman and man looked at us, at first startled, but the mother then smiled at us—almost like she knew we would be coming. She was somewhat rocking the baby as it lay in the stone manger; she waved for us to come closer.

The man spoke first. “I am Joseph. This is my wife, Mary. And this . . .”

Mary picked up the infant so I could see his face, “is our son.”

I think I gasped. It was such a special moment.

Now any baby is cute, but this one—well, he was different. His eyes were so mesmerizing. Looking into his eyes was like looking into eternity. I can’t really explain it, but I just knew he was special—he was the One Israel had been waiting for. With eyes like that, yes, he was the One.

“What is his name?” I asked.

The mother smiled and said, “Jesus.”

I grinned. “The Lord Saves.”

Mary nodded. “He will save his people from their sins.”

My eyes began to water. “My name is Joshua,” I said.

Mary smiled again. “Then you both have something in common already. Your names are similar to each other,” she said as she placed her son back in the manger.

I nodded again—overcome with emotion.

I looked down at the infant in the stone manger, and I gasped again. He looked just like a newborn lamb I would wrap in swaddling cloths inspecting it for blemishes to ensure it would be suitable for sacrifice. It hit me like a ton of bricks. This is the One who would save his people from their sins. Sin requires sacrifice. This meant he would, somehow, become the sacrifice for Israel. How he would do that I had no idea but knew he would. This One had come to be born to die.

My eyes watered again, and I looked at Mary who seemed to know what I was thinking. She gave a slight nod as her eyes watered as well.

It then struck me what Joseph had said. “If you are married, how can you be the virgin to give birth to our promised Messiah as prophesied by the great prophet Isaiah?”

Mary touched my shoulder and looked into my eyes. “I assure you; the Holy Spirit has conceived this child. Joseph and I have not yet been together.”

When I looked at Joseph, he nodded. “I took her as my wife to protect her.”

I nodded as I knew immediately what he meant. Knowing the wrath the priests could bring upon someone, I knew he had likely saved her from being stoned to death. But I just knew the high priest would welcome this one with open arms. After all, this baby was fulfilling prophecy, several in fact, and the Sanhedrin certainly believed in prophecy, or so I thought.

I told Joseph and Mary all that had happened: about the angel and what he said, about the angels singing, and the bright star I had noticed.

“Oh,” she said, “I don’t think many even look up to notice the star. How did you notice it?”

I laughed. “A shepherd has two things to do,” I said. “Tend sheep during the day and look at the stars at night. And I’m certainly not going to count sheep at night to go to sleep. I spend all day counting sheep. I’d rather just look at the stars until I fall asleep.”

Both Mary and Joseph thought that a little funny.

We stayed a little longer and then left the couple there with their infant so they could have privacy and get some sleep themselves.

I had a hard time sleeping that night, though. What would the priests say? Would we still have a job if the true sacrifice was already with us?

But I learned something. Greed trumps prophecy. I overhead some of the priests say that if the people heard what I had just told them, then they may stop buying sheep for sacrifice. They definitely didn’t want that to happen. Then, as I said earlier, they threatened me to remain silent. I eventually told them what they wanted to hear: I would not spread false rumors.

But what I saw and heard was not false. No! It was truth!

Truth is something to be shared. And that is what I will do! I will share the truth because it is the truth that will set one free. So, I will go and spread truth. After what you’ve heard from me, I hope you will do the same. Until we meet again. Shalom.

____________

Visit Books & Words to Inspire by Randy C. Dockens