In our previous post, we began a discussion about Christian authority and whether we were created lower than angels. Now, let’s look at the second argument we mentioned: since the archangel Michael did not go against Satan when disputing over the body of Moses (Ju 9), this is an example many use to claim we do not have the authority to go against Satan either.

There is an important point to consider: Michael likely did not fight with Satan in this instance because of the difference in their rank, not necessarily because Michael was not willing, or able, to fight Satan. After all, we see that one future day Michael will fight and defeat Satan (Rv 12:7-9). Michael was likely putting Satan in his place, by implying with his words that God was superior to Satan and had the ultimate say. Since Satan was trying to use his authority being over Adam’s kingdom (see previous post), Michael was reminding Satan that his authority was limited.

In a previous post, I also showed how Christians work with angels and we each have a role in God’s ultimate plan (God Uses Both Christians and Angels to Accomplish His Plan). Our actions can be just as powerful as those of angels. In some ways, we are examples to them (1Co 4:9; 1Pt 1:12). Also, angels respond to God’s word, so when we pray God’s word, we activate angels as well because they obey his words, and his words do not return empty (Ps 103:20; Is 55:11).

There are many types and ranks of angels and each have their specific duties which God has given them (Partnering with Angels). Yet, while we may not be able to see them, we work with them to achieve God’s overarching plan. So, while they are more powerful than us humans in a physical sense, we have just as much responsibility and spiritual power if we work in concert with them obeying the will of Christ in our lives.

Besides, we often quote 1 John 4:4, “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world (NIV).” This implies that we do have authority through the Holy Spirit to go against Satan and the angels who follow him.

So, now that we have addressed the counterargument to the notion that we as followers of Christ have authority, what kind of authority do we actually have? We’ll explore that next time. I hope you come along with me for that discussion.

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Visit Books & Words to Inspire by Randy C. Dockens

There seems to be some controversy over what spiritual authority Christians actually have. Some claim that Christians must be careful because angels are more powerful than humans so we should not overstep our authority. Often, two pieces of Scripture are used to support this tenant:

1.      Psalm 8:4-5 (NIV) – what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor.

2.      Jude 9 (NIV) – But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”

So, is this correct, or are there arguments to these supporting Scriptures?

Well, yes, there are counter arguments. Yet, we also need to understand that Scripture does not contradict itself. So, how can we have a counter argument to this but still not contradict Scripture at the same time?

To look at this, there are several aspects we need to consider.

If we look at the Hebrew word for “angel” we find that it is almost always the word malak (which means messenger), except for Psalm 8:5 where the word is elohim (which everywhere else in Scripture this word is translated God or god). For this reason, there are some translations of Psalm 8:5 that have it read, “You have made him a little lower than God and crowned him with glory and honor” (G&H).

The reason for the “discrepancy” is how certain words are interpreted. Just as in English, a word can mean different things depending upon its context. If we look at these words more literally, we get something like this: What is a mere mortal that you think of him? Or the son of a man, that you care for him? For you have made him a little god and crowned him with glory and honor. The text then goes on to show the glory and honor given: all the animal kingdoms of the earth are under man.

That creates a new way of looking at this verse, doesn’t it? I think the main point here is that human beings are subservient to God and there is no real reason for God to have any concern for us, but contrary to how things look, God does care about us, and cares about us deeply.

Why did the biblical scholars translate the word elohim, which is almost always translated as God to be translated as angels in only this Old Testament verse? I can’t say for sure, but it may partly be due to how the writer of Hebrews used this verse. Yet, this writer modified the quote slightly. Hebrews 2:6-9 (NIV) says “But there is a place where someone has testified: ‘What is mankind that you are mindful of them, a son of man that you care for him? You made them a little lower than the angels; you crowned them with glory and honor and put everything under their feet.’ In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.”

The New Testament is written in Greek, so the word for angel is not the same actual word as used in Psalms. The Greek word used here for “angels” is angelos and is the word used almost exclusively for a word meaning messengers and can therefore be talking about spiritual beings or humans depending upon their capacity and role as a messenger.

Is this a discrepancy between this passage in Psalms and Hebrews? Well, no. Why? When God created mankind, i.e., Adam and Eve, they were created lower than God, not necessarily lower than angels. It’s hard to compare rank when their roles are so different. Power and strength are not necessarily the same. For example, we say that a king is the most powerful person of a kingdom, but that does not mean he is so in actual strength. There are many under him who could easily defeat and overthrow him, but they are loyal to his leadership and commands. They are subservient to the king, although not necessarily weaker than the king. God was giving Adam the kingdom of the Earth. Yet, when Adam rebelled, his status changed because his actions turned his kingdom over to Satan.

This is the point the writer of Hebrews is making. Jesus Christ was not made lower than God because he is God (Jn 10:30). He was placed where Adam placed all his descendants: lower than the angels, and within Satan’s domain.

Why did Adam’s position change? What exactly did he do that resulted in such a drastic turn of events? He rebelled. Can eating a piece of fruit really be classified in the same category as a coup? To answer that, we need to understand the definition of rebellion. One of its simplest definitions is going against authority. What did Adam do? We went against God’s authority, against God’s will (see Are We Going Backwards?). In some ways, the position of Adam and Satan changed. Rather than humans being born in Adam’s kingdom, we are now all born into Satan’s kingdom. How do we know this? One way to know is understanding that when Satan tempted Christ in the wilderness, he offered Christ the kingdoms of this world (Mt 4:8-10). How did he obtain these kingdoms? From Adam (Lessons Moses and Elijah Give Us).

In addition, Jesus himself stated that he did not come into the world to condemn the world because we are already condemned (Jn 3:18). That is why we don’t need to do anything to be lost forever, because we already are! But we must make a decision to be transferred into God’s kingdom (Struggle for the World). Satan has cleverly made us believe that we must choose to be with him or be with God. Therefore, many people say, “Well I certainly don’t won’t to have anything to do with Satan, but I’m not sure I’m ready to turn my will over to God either,” like they are in their own domain and can decide to follow Satan, Christ, or themselves. Satan is the father of lies (Jn 8:44). You only have one choice. Remain in your current state which leads to destruction and forever separated from God and all those you love or yield to the prompting of the Holy Spirit and receive Jesus Christ as your Savior. That’s when you are transferred into His kingdom and will be with him forever.

Before we go further, let’s look at the second verse provided above. We’ll do that next time. I hope you join me.

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Visit Books & Words to Inspire by Randy C. Dockens

Leading up to this time of Jesus fulfilling prophecy by riding into Jerusalem on the colt of a donkey (Zc 9:9), Jesus used miracles to show his authority and divine nature. The people needed to know that he fit the prophet’s description of their Messiah. He also limited who could tell others of their miracle to control the spread about him. He knew most had a picture of a conquering Messiah, and he wanted to avoid an uprising that would get Rome’s attention. He needed to get his message across before people would ignore his message and go with their desire. Jesus used parables to weed out those who truly sought him versus those who only wanted to use him for their gain. He knew many people just wanted what he could do for them physically. He was looking for those who were spiritually hungry.

Jesus tried to get the Jewish leaders to understand the error of their ways. They were leading the people astray and needed correction. Yet, they thought too highly of themselves to take Jesus’ words as anything but insulting.

Now, Jesus was ready to force everyone to accept or reject him by choosing Nisan 10th when Passover lambs were selected. This was one of his most brazen statements of himself being their Messiah. The Jewish leaders would not be able to put their decision off any longer.

He was also forcing Satan’s hand as well. Satan had to decide if the death of Jesus would be his best option to cause Jesus’ failure as the Messiah. He evidently believed that to be the case because he made the Jewish leaders more determined to kill him and caused Judas to turn against Jesus.

Once reaching Jerusalem, the people were curious as to who was entering the city in such a fashion with all the commotion and fanfare. Jesus attracted a large crowd which the Jewish leaders did not like.

Greek Jewish proselytes came to see him (Jn 12:20-22), and Jesus announced his soon-coming death. The Father announced his approval audibly (Jn 12:28). Many in attendance thought an angel had spoken to him. Maybe because the Gentiles were present, but he responded very differently now than with previous interruptions by Gentiles. Jesus was now very clear he was for both Jews and Gentiles: “And I, if I am lifted up from the earth, will draw all people to myself” (Jn 12:32).

Many responded that the Messiah would be with them forever once he came so what did Jesus mean by his words. Jesus reemphasized his words which likely confused many in the crowd causing them to disperse. He then went to the temple. He looked around—unhappy at what he saw—but the hour was late, so he left and went back to Bethany (Mk 11:11). So, his entry was anti-climactic—at least for that day.

The next day, when Jesus entered the temple, he overturned the tables on the moneychangers and chased them and the animals from the Court of Gentiles (Mt 21:12-13; Mk 11:15-17). He quoted Isaiah 46:7 stating that the temple was to be a house of prayer, but they had made it a den of thieves. The merchants were overcharging for the animals for sacrifice and the priests, especially the house of Annas, got a cut of their profits.

That day, blind men came to him for healing, and Jesus healed them (Mt 21:14). This excited many of the people again. Even the children joined the praise saying, “Hosanna to the son of David” (Mt 21:15). The Jewish leaders were angry with Jesus but were afraid to do anything because of the people who were praising and supporting him. Jesus left before the leaders could devise a plan to do anything that day. Yet, this fortified their stance that they had to get rid of him.

As we can see, Jesus controlled everything around this event. Even though the Jewish leaders, and even Satan, wanted him gone, they were not the ones in control even though they thought they were. Next time, we’ll talk about this aspect and what this event meant for the Jews of that day and what it means for us today.

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Visit Books & Words to Inspire by Randy C. Dockens

Last time we talked about how Jesus forced the Jewish leaders into a final decision. Today, we’ll see how he did the same to Satan as well.

Satan had to decide if he was for Jesus’ death or not. He, just like the Jewish leaders, had to figure out Old Testament Scripture and how it related to Jesus. One of the reasons the Jewish leaders did not accept Jesus was because he did not fulfill everything the Scriptures stated about the coming Messiah. Also, they felt the Messiah, when he came, would be praising them for their faithful following of the Torah and all the Jewish laws they kept. This is something Jesus did not do, and they could not forgive him for that and even believed him to be insulting them. They considered Jesus’ correction insulting because they believed themselves to be the learned ones. Not some self-proclaimed rabbi from Nazareth. Satan had to contemplate the same.

Would Jesus’ death prevent him from setting up his kingdom? This is likely the question Satan had to ask himself. Therefore, Satan had a dilemma. Did he or did he not want to encourage Jesus’ demise? He first had to figure out how human Jesus really was. Hence, the temptation in the wilderness.

Satan knew Jesus wanted a kingdom but found Jesus was unwilling to compromise as to how he would achieve it. After all, he offered something most humans would jump at: a way to obtain the kingdom they desired without having to suffer for it. Yet, Satan, as did the Jewish leaders, did not understand the order of kingdoms Christ had to overcome. In order to establish an everlasting peace, Jesus first had to take back the spiritual kingdom Adam had lost; then he would set up the physical kingdom on the earth.

Jesus said, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only,’” quoting from Dt 6:14: “Fear the Lord your God, serve him only and take your oaths in his name.” Jesus was saying serval things here. He called Lucifer his adversary (which is what the word ‘Satan’ means), and he was saying that Lucifer should be worshipping him because he was higher than Lucifer in rank, so what Lucifer wanted was never going to happen. The Creator can never worship the created. Jesus was unlike other humans who Satan was able to tempt more successfully.

So, what kind of kingdom was Jesus wanting to set up? Because of Adam’s rebellion, he lost the theocratic kingdom he was to set up on the Earth. Lucifer, the Adversary (Satan), usurped Adam’s kingdom from him. So, the kingdom was set up under Satan and not under God. Can you deny that the kingdoms of this world are more Satanic than they are godly? So, first, Christ had to take back the control Satan had on mankind before he could set up an Earthly kingdom. Therefore, his death was necessary so people could transfer from Satan’s kingdom into God’s kingdom (Jn 3:18). Christ could not set up a physical kingdom until his followers were part of his kingdom. Neither the Jewish leaders nor Satan himself likely understood this at this time.

What actually constitutes a kingdom? Three things: a ruler, land, and subjects. Jesus as the Messiah would be the king of such a kingdom. Yet, Satan currently had rights to the land (the Earth). Satan owned the earth like we own our home. The mortgage company really owns our home, but we have legal rights to claim it as ours even though the ultimate ownership is not ours until all debt is paid. Also, at this time, Christ had no subjects except for angels and perhaps Enoch, Moses, and Elijah (each of these were likely in heaven and not Sheol [see Strange Verses of Hope]). So, before anything else, Jesus had to obtain his citizenry.

So, the question now becomes, how would Jesus obtain citizens for his kingdom? Those in Sheol were not yet his even though they had put their faith into his coming. Some say Satan did not own Sheol or even go there. Yet, Scripture states that Sheol is tied to the Earth. So, why were all those who died in Sheol? It was because of sin. Adam had sinned and it passed to all who came after him (Ro 5:12). In order for Jesus to get those who had trusted in his coming out of Sheol, he had to ransom them. He had to place their sins on himself (1Jn 2:2), take them to Sheol to show their ransom as paid then take those who trusted in his coming to heaven (Ps 68:18). Then, going forward, all those who trust in him will be with him when they die (2Co 5:8).

In other words, he conquered the power that death and Sheol had over those who believed in him, and he now holds the keys to both (Rv 1:18). His first coming was about obtaining the citizens for his kingdom. His second coming will be about obtaining the land, the Earth, for his kingdom by destroying the power Satan has over the Earth. Then, he will reign over the entire Earth and all will then be part of his kingdom, just as he had intended it to be from the beginning.

Satan wanted Jesus to fail at being the Messiah and worked through whomever he could. The demon possessed tried to announce Jesus as the Messiah (Mk 3:11; Lk 4:41) as that would get the people riled up about a Messiah who would deliver them from Rome. Jesus denied them from speaking such. Satan also convinced the Jewish leaders Jesus was not their Messiah and used their pride against them. He even tried to turn some of Jesus’ disciples against him. While he was unsuccessful with Peter, he was successful with Judas (Lk 22:3; Jn 13:27).

Satan didn’t know Jesus’ plan but had to figure it out just like the Jewish leaders had to do. He guessed wrong, just as they did. He likely felt Jesus’ death would be the ultimate way to make him unsuccessful as the Messiah. Satan was wrong, and like the Jewish leaders, focused on the physical rather than the spiritual. Christ’s death made the ultimate way for people to be transferred from Satan’s kingdom into Christ’s kingdom.

So many of us are quick to judge based upon limited data. Let’s be those who look more deeply and see the heart of Jesus and what Scripture really says about him. Then, you can see clearly that he is for you and has done everything possible for you to have a wonderful future. You just have to accept it. Why not today?

Next time, we’ll look at what occurred once Jesus got to the temple. I hope you join me.

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Visit Books & Words to Inspire by Randy C. Dockens

In our last post, we talked about how Elijah and Moses are archetypes of those who will enter Christ’s future Promised Kingdom. If you haven’t read it, you can access it here: The Hope Given Us Through Moses.

In that post, I raised two important questions: (1) Why are these examples important? and (2) Why were these acts achievable by these and not by others?

While I guess there are many proposed answers one could give, I think there are four that we should consider so we can understand this better.

1.      God had to overcome what mankind thought was the natural order of things.

Experience is not always the test of how things are supposed to be. People were living under a system they did not know was not the intended system for them. They had come to accept the world system for how they experienced it.

2.      But the world was not as it was supposed to be. Something changed.

Mankind was now operating under Satan’s rule and not under Adam’s. God had originally offered Adam a theocracy: an earthly rule with God leading Adam in his rule. Why was that not what was being experienced?

3.       God had to get mankind’s attention.

God needed to provide examples for mankind to ponder so they would recognize how their proper relationship was to be with Him. When things go against the norm, it makes one pause and ponder. Was it just a fluke, an abnormality, or is there something greater, something deeper, to consider?

4.      They reveal that the power of God is needed to restore what was lost.

These examples match with other scriptures to what God had planned for mankind’s future. As stated previously, these were examples of hope and as time went on, God provided more Scripture that further supported and substantiated what he had demonstrated through these examples.

So, if the world was not as it was to be, what caused it to change? For that, we need to go back to the beginning. In Genesis chapter 3, we find that Adam disobeyed God. Yet, the implication is that the act was more than just disobedience. Scripture tells us Adam actually rebelled against God. How do we know this? Consider these two verses:

As at Adam, they [Israel] have broken the covenant; they were unfaithful to me there (Ho 6:7, NIV). God was saying Israel had rebelled against him just as Adam had rebelled.

And Adam was not the one deceived; it was the woman who was deceived and became a sinner (1Ti 2:14). Some say this puts the responsibility of mankind’s consequences on Eve, but actually, Paul is implying just the opposite. He is saying Eve was deceived but Adam was not. He was there and did not stop her. He was in rebellion.

What was the consequence of rebellion brought onto the kingdom Adam was to receive? It seems mankind lost its dominion and power to Satan because Adam turned his dominion over to Satan by his act of rebellion. How do we know this? Consider the following Scripture references:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only,’” (Mt 4:8-10, NIV). Christ did not tell Satan he did not have that authority. If he did not have that authority, it is very likely Christ would have called him out on that fact. So, for Christ not to do that, it means Satan really had the authority to offer this to Christ.

In addition, if Satan did not have this authority, then this would not have been a temptation to Christ. Satan was telling Christ he did not need to go to the cross and suffer so horrifically. He had the solution: he would give these earthly kingdoms to Christ and he could rule right then and there. Would that have been something to ponder? No suffering but still get an earthly kingdom. Christ did not even ponder this offer because it would mean utter ruin as Christ, the second person of the Godhead, would be subservient to Satan, a created being! No, that would never have worked and achieved what Christ came to accomplish. So, Christ’s answer was appropriate. Satan would not get worshipped. Christ is the one whom Satan should worship.

We then have this somewhat strange conversation in Job chapter 1: Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” “Does Job fear God for nothing?” Satan replied, ”Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But now stretch out your hand and strike everything he has, and he will surely curse you to your face.” The Lord said to Satan, “Very well, then, everything he has in in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord (Jb 1:8-19, NIV).

It was only God’s hedge of protection that prevented Satan from doing as he pleased. What did Satan now have the power to do?

1.           Satan had the Sabeans attack and steal Job’s donkeys and oxen.

2.           Satan had fires destroy Job’s sheep and servants.

3.           Satan had the Chaldeans steal Job’s camels and kill his servants.

4.           Satan had a mighty wind collapse the house on Job’s sons and daughters where they were banqueting together.

This would indicate that Satan had the power to kill and destroy like any monarch of a kingdom would have the power to do. This lets us know Adam gave up quite a lot by his act of rebellion.

So, was all hope now gone? Oh, no. Of course not. That is not how God is or how he operates. In the midst of gloom, he always provides hope. Join me next week when we will see what amazing hope God provided. Until then. God bless.

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Visit Books & Words to Inspire by Randy C. Dockens

Many people want to believe in God and heaven but have a difficult time believing there is a devil and a hell. My series of four books, The Adversary Chronicles, deals with this topic. It takes several Bible stories and gives the reader a glimpse behind the curtain, so to speak. The biblical stories are told from the perspective of the archangel Mikael. We often read Bible stories like they are just that: stories. We often don’t really see the spiritual side and spiritual significance of what occurred behind the scenes of these biblical stories. My desire was to take the reader behind the scenes and let them see through spiritual eyes. The goal is to give the reader a new and renewed perspective of biblical stories they may have heard many times, but likely not in this way.

The first book of the series, whose title, Rebellion in the Stones of Fire, is a reference to Ezekiel 28:14: “you who walked among the fiery stones.” It covers Lucifer’s rebellion, God’s creation of Adam and Eve, as well as the time of Noah with the Nephilim and the Flood from the archangel Mikael’s point of view. These are stories most Christians have heard, but likely not in the way the book presents them. I think this novel will help people have a new and unique perspective of the God we serve.

The second book of this series, The Holy Grail of Babylon, is presented in a very unique way. While it is based upon the biblical story of the Tower of Babel, it is presented in the backdrop of a very science fiction storyline. I think many will be surprised by the story presented. The storyline is definitely fiction but fits into the story of Nimrod (which some have identified as Gilgamesh) and what his plan was for humanity as he was under the direction of the Adversary, Satan.

The next book, The Defining Curse, tells of the curse the prophet Jeremiah declared on the Judean king Jehoiachin and what that meant for the prophecy of the coming Jewish Messiah. It presents a scenario of what the prophet Daniel likely did not only for Jehoiachin and his family as well as for the Babylonian king Nebuchadnezzar. Daniel’s proposed actions also explain many parts of the Christmas story regarding the Magi and who they were and why they traveled to Bethlehem. This story has a tremendous spiritual significance to it.

The fourth book, The Luciferian Plague, is not necessarily a biblical story as it is about modern times, but the spiritual aspect of the story is still there and ties it to the other biblically based stories. We are up against spiritual forces today just as much as people were in biblical times. This story helps to emphasize the scripture Ephesian 6:12 which states we do not struggle against flesh and blood but against spiritual forces of evil. Yet, it is presented in a redeeming way.

All of these stories were written to help readers have a better appreciation and understanding of God and his love for them. I trust these stories will accomplish this for you.

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Visit Books & Words to Inspire by Randy C. Dockens

When we think of the word ‘heaven,’ there are three places the Bible describes using the same word. Here are a few examples.

1. First Heaven – Sky. Isaiah spoke of this: As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater . . . (Is 55:10).

2. Second Heaven – Outer Space. Moses spoke of this: And when you look up to the sky and see the sun, the moon, and the stars – all the heavenly array – do not be enticed into bowing down to them and worshiping things the LORD your God has apportioned to all the nations under the heaven (Dt 4:19).

3. Third Heaven – Where God is. Paul spoke of this: I know a man in Christ who fourteen years ago was caught up to the third heaven (2Co 12:2). The psalmist spoke of this: The LORD is in his holy temple; the LORD is on his heavenly throne . . . (Ps 11:4). And Solomon spoke of this: But will God really dwell on earth with men? The heavens, even the highest heavens, cannot contain you . . . (2Ch 6:18).

It’s the third heaven we want to concentrate on for this post. So, who occupies this third heaven? Based upon a previous post, we know that changed over the course of earth’s history. Let’s focus on its occupancy before Christ came to earth the first time. Here are the occupants the Bible speaks of and some of the supporting verses:

1.      First Person of Trinity (God the Father). We find God in the beginning: In the beginning God created the heavens and the earth (Gn 1:1). He also revealed himself to the Israelites at Mount Sinai after they were rescued from Egypt: Mount Sinai was covered with smoke, because the LORD descended on it in fire (Ex 19:18a).

2.      Second Person of Trinity (God the Son – Jesus Christ). The Bible tells us he was there with God in the beginning: Then God said, “Let us make man in our image…” (Gn 1:26). Also, after God appeared to the Israelites in the smoke and fire on Mount Sinai, this second person of the Godhead appeared to their leaders: Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank (Ex 24:9-11). I find this awe inspiring because right after God gave the command to stay off the mountain because they were not holy, he met with them to show his grace.

3.      Third Person of Trinity (God the Holy Spirit). Even the Holy Spirit was with God in the beginning: Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters (Gn 1:2). The Holy Spirit was also given to many of the Israelite leaders: Then the LORD came down in the cloud and spoke with him, and he took of the Spirit that was on him and put the Spirit on the seventy elders (Nu 11:25a).

4.      Angels. The Bible speaks of both righteous angels and unrighteous angels, or demons, who followed Lucifer (also called the devil, the Adversary, or Satan).

Let’s now focus on these angels for a few minutes. The word ‘angel’ simply means ‘messenger.’ It is humans who have genericized what angels look like and what they do. The Bible actually gives us a look into these creatures whom God created. They are not all the same and they do not all have the same occupation or the same rank. Yet, they all are messengers who carry out the will of God:

1.      Cherubim (Ek 1:5-24; 10:1-22) – These are the highest rank of angels with the closest relationship to God, and a major part of God’s moving chariot throne

2.      Seraphim (Is 6:1-7) - They cover the unique presence of God and his throne.

3.      Four Living Beings (Rv 4:6-9) - They exalt God day and night.

4.      Archangel (1Th 4:16; Ju 1:9) - Chief Messenger and ruling angel.

5.      Angels – (Mt 24:36; 25:31; Hb 1:6; Ro 8:38; 1Pt 3:22) - These are messengers who carry out the message God wants delivered.

6.      Satan – (Jb 1:6; Rv 12:10) – Satan himself is an angel, a created being, who is submissive to God. He does not have equal billing or influence. The Bible does state he has access to heaven and to God, at least at certain times. Scriptures also tells us that one day his access will be revoked, and he will no longer be granted such access.

7.      Demons - (Ro 8:38; 1Co 15:24; Ep 1:21, 2:22, 3:10, 6:12; Cl 1:16, 2:10, 15; 1Pt 3:22) – These are under Satan and his authority. They may or may not have access to heaven. They also have ranks and are described as principalities, might, powers, dominions, rulers of the darkness of this world, spiritual wickedness in high places, authorities, rulers, and thrones.

The Second Person of the Godhead (who later became known as Jesus Christ) has always been the part of the Trinity who has reached out to humans and revealed attributes of God to them. There are many examples of this, and theologians have termed these Old Testament visits, or pre-incarnate visits, as Christophanies: Adam & Eve (Gn 3:8-9), Abraham (Gn 18:1), Children of Israel (Ex 23:20-21), Moses, Aaron, and elders (Ex 24:9-11), Joshua (Js 5:13-15), and Manoah and his wife (Jd 13:2-23). While this is not an exhaustive list, it does help us see and understand God was in constant communication with humans even before the Holy Spirit was given to all Christians.

There are some other individuals we must consider. There are three humans who the Bible state were taken to heaven before Christ’s first coming. Let’s take a look at them and see what that implies.

Enoch. The Bible states, “Enoch walked with God; then he was no more, because God took him away” (Gn 5:24). Later, we read, “by faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God” (Hb 11:5). And we find he was a prophet in his day: Enoch, the seventh from Adam, prophesied about these men: “see, the Lord is coming with thousands upon thousands of his holy ones to judge everyone and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him” (Ju 1:14). Therefore, Enoch preached of the Messiah coming to set up his earthly kingdom. How he entered heaven is how many will enter Christ’s kingdom. They, too, will not die but still be alive when Christ returns to earth again to set up his kingdom. They will literally, walk into his kingdom.

Moses. God told the children of Israel their promised coming Messiah would be recognizable because he would come as a prophet like Moses: “The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him” (Dt 18:15). When Moses died, God, himself buried him: “And Moses the servant of the LORD died there in Moab, as the LORD had said. He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is” (Dt 34:5-6). Yet, Moses did not stay buried. We read of this unusual event in Jude: “But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, ‘the Lord rebuke you’” (Ju 1:9)! The reason we believe he did not stay dead is because he appeared with Christ and three of his disciples: “Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus” (Lk 9:30-31). Therefore, the disputed body may have been over Moses’ glorified body. If Moses was resurrected, Satan may have argued over Moses not staying in Sheol. Christ had not yet come and defeated death and Sheol, so Satan may have argued this was premature of God to raise Moses at this time. This would be consistent with the similarity between Moses and Jesus.

Elijah. He was another that did not face death in this life: “As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2Ki 2:11). This was a testimony to the message Elijah had constantly wanted his people to realize and understand about God: God is alive, and they can put their trust in him. Recall what he told the Israelites: “Elijah went before the people and said, ‘How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him’” (1Ki 18:21). This became a promise to Israel in that they would one day be with God if they remained faithful to their belief in their Messiah. Elijah also appeared along with Moses to Christ and three of his disciples: “Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus” (Lk 9:30-31).

There are some controversies around what I just presented. Next time, we’ll explore this further and see what the likely purpose of why these three individuals received special treatment. It may not be what you expect. Stay turned and find out. Until then, God bless.

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Visit Books & Words to Inspire by Randy C. Dockens