I read a verse which I had read many times before, but the words suddenly stunned me. This was when Moses was interceding for the Israelites asking God to forgive them for their sin of rebellion by not entering the Promised Land due to the bad report ten of the twelve spies gave when they returned from spying out the land which God had promised them. “The LORD replied, ‘I have forgiven them, as you asked. Nevertheless, as surely as I live and as surely as the glory of the LORD fills the whole earth, not one of those who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times—not one of them will ever see the land I promised an oath to their ancestors. No one who has treated me with contempt will ever see it’” (Nu 14:20-23).

Now the word translated here as “fills” in the Hebrew means “will be filled.” So, it seems to be a future action and not a present action. It seems God is making a contrast here. While the Israelites experienced God’s glory through the various miracles he performed for them, they did not esteem him and trust him to carry them through. Yet, at some future point, God’s glory will become so profound that it will seem to fill the entire earth and will not be able to be denied as the Israelites had done.

Now, to my knowledge, that has not yet been fulfilled. As we saw in the last post, God’s glory is displayed constantly for us to see. Yet, this particular verse seems to imply something different, something more dramatic. Are there other references for this within Scripture? Yes. Yes, there is.

In Psalms, we read, “Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen” (Ps 72:19). Again, this seems to indicate some event to occur at a future time.

In Isaiah, when he experienced God and the seraphim surrounding God’s throne, we read, “And they [seraphim] were calling to one another: ‘Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory’” (Is 6:3). Since this is occurring in heaven where there is no time element, this is an exclamation in the present even though as we see from other verses, this will be an event in our future.

Then in Habakkuk we read, “For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea” (Hk 2:14). Again, Habakkuk seems to imply a time in his future which this would occur and just how impactful it will be. And, so, it seems, it is still a time future for us as well. Yet, it may be closer than you think.

Some may claim this proclamation of God’s glory filling the earth is referring to Christ’s millennial kingdom when he will be the King of kings reigning over the entire earth from Jerusalem. Yet, there are additional verses within Scripture that talk about this time in our future describing it to be somewhat different from this time described by the verses we have identified above. The timing seems to be tied to what is described in Daniel chapter 7 where one of the verses states, “Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High” (Da 7:27). This is in reference to the fourth beast which Daniel saw in a vision that was different from any beast he had ever seen. God stated he would destroy this beast and turn its rule over to “the holy people,” that is, those who follow him. You can learn more about this aspect from a previous post I did (Kingdom Age).

Now if there is a time coming where God will reveal his glory in a miraculous and marvelous way, wouldn’t it be at least implied in the New Testament? Well, I think it is there. I think many times we gloss over its reference because many of us haven’t been taught about such an event occurring. Perhaps Jesus was implying such a time when he taught his disciples how to pray. He first says, “Your kingdom come, your will be done, on earth as it is in heaven” (Mt 6:10). Many say Christ is referring to his millennial rule here. Yet, that would be Christ’s kingdom, not necessarily God’s kingdom. Perhaps Christ is referring to this time where God’s glory will be spread out over the entire world in a tangible way, just like his glory is spread out over the entire heavenly realm. So, maybe our view of what Jesus was praying needs a little re-thought on our part.

Another aspect to consider is that when God’s glory was experienced by anyone, it brought them to obeisance and a feeling of unworthiness causing one to bow in reverence. Yet, when Christ rules, God’s spirit will instead empower individuals. We’ll talk more about this in a future post.

In addition, it seems Jesus prophesied about this aspect of God’s glory filling the earth as well when he was telling his disciples about future events. He says, “And this gospel of the kingdom will be peached in the whole world as a testimony to all nations, and then the end will come” (Mt 24:14). Many claim this is Christ speaking of the evangelism that will occur during the Tribulation period through the leadership of the 144,000 evangelists that Christ will raise up to evangelize the whole world (Rv 7, 14). Yet, after speaking about this time, Christ goes on to talk about what will occur after this time, so it seems the time spoken of here is before the Tribulation period and may likely be the time of God pouring out his glory over the earth.

Why did the apostle Paul not talk about such a time occurring? I addressed this in a previous post (Church Age). He likely assumed he was already in such a time because God had poured his spirit out and much of what will occur when God pours out his spirit again was already occurring. Yet, one of the things he said to Titus likely helps us to understand that he began to understand this time of God pouring out his glory was not yet occurring (Empowerment of the Holy Spirit). He told Titus to teach what Jesus had taught them until God’s glory has manifested itself to purify a people for his very own (Tt 2:11-14).

So, it seems we are on the cusp of something wonderful that God will bring upon our world and upon us. Are you ready for it? Are you excited about it? I’m reminded about a scene from the movie 2001: A Space Odyssey where the question was asked, “What’s going to happen?” The simple response was, “Something wonderful.” Well, that’s what’s going to happen here: something wonderful. Do you plan on being around to experience it? I trust you will.

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Visit Books & Words to Inspire by Randy C. Dockens

For many of you, I’m sure the last several posts have been like being on a roller coaster. It has been new, somewhat exhilarating, yet riddled with much caution. I get you. I was there for a long time. Let me get a little personal and show how the Lord has led me here.

In 2019 my son, only 28, died from cholangiocarcinoma. This is somewhat of a rare autoimmune disease where the body attacks one’s own bile ducts. By the time it was discovered, the tumor had already spread beyond the liver itself. Therefore, surgery, the only sure form of treatment, was no longer possible. He quickly went from working full time, to being in the hospital, to being placed in hospice, to entering eternity. While we knew he was in heaven as he had accepted Christ as his Savior, it was still devastating to live through. My wife went through a type of crisis wanting to really understand for sure that our son was where we knew Scripture stated he now dwelt. It wasn’t a crisis of hope or not believing, but one of reassurance. She read books about the experiences of those who had died and came back to life as well as listened to several prophets, one being one who claimed to have been in heaven many times.

I, of course, was extremely skeptical, but knew I needed to listen as I wanted to be supportive of my wife and at the same time ensure she was not getting trapped into anything contrary to Scripture. There were several of these “prophets” who seemed to refer to scripture with their claims. So, I had to reconsider some of the things I had thought my entire life. During this time came the lockdowns, the mandates, and the chaos. This made me rethink what I had been taught about many aspects of end-time prophecy. The more I read Daniel chapter 7, the more I felt we were living through the very pages of Scripture as I read and reread them.

I then began to hear about another outpouring of the Holy Spirit that was coming which we should prepare for. I then learned how our country turned from a Republic to a Corporation in 1871 and how our enemy, Satan, had been scheming for way longer than I ever realized to rebuild our world into his image. But I knew that prophecy, if from God, always had a message of hope within its message of doom. That’s where Daniel 7 first came into play for me. I saw the message of hope there. The kingdoms of the world would be turned over to the holy ones, i.e., the followers of Christ. I then began to see all the other scriptures that supported this and are the ones we have covered over the last several posts. I encourage you to go back and review those.

So, the bottom line is that it seems we are on the verge of God doing something wonderful—bringing about the biggest revival the world has ever experienced. Does this excite you? Are you ready for something like that? But we also have a responsibility. Paul gave that to us. He said, “For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age” (Tt 2:11-12). I grant you; this is easier said than done. We live in a world where feelings have been equated with truth. But if we follow what Paul has said, what is the outcome? “The appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good” (Tt 2:13-14). Again, the prophet Habakkuk tells us, “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea” (Hk 2:14). Can you imagine it? The outpouring of the Holy Spirit that will make Acts 2 look small and insignificant in comparison. Buckle up. It’s coming. I hope you’ll be ready.

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Visit Books & Words to Inspire by Randy C. Dockens

In the last few posts, we have talked about how the Old Testament references the Earth being filled with the Holy Spirit again, post Acts chapter 2. This time, we want to see if the New Testament also supports such a claim.

The account in Acts was a localized outpouring of the Holy Spirit but then spread quickly and widely due to the evangelism of those who accepted Christ as their Savior and then received God’s Spirit. We found out in the book of Habakkuk that the next outpouring of the Holy Spirit will be far more reaching and be like a flood over the Earth. Is such a thing possible? And is there other proof of this event occurring?

First, I think we need to look at how the differences between Christ’s first and second comings were ascertained. Prior to Christ coming the first time, there was much confusion to which Scriptures pointed to his first coming and which to his second coming. After all, much of the religious leader’s resistance to Jesus being the Messiah was that he was not fulfilling all the prophesied claims of the coming Messiah, which, today, we realize will be fulfilled at his second coming.

But, are there any doctrines today that even teach of such an outpouring. Once we get the Holy Spirit, we have him, and he is with us forever. While I can’t say there are no denominations today that teach otherwise, I do know there are many prophets today who are teaching about a greater outpouring coming and do bring in scripture to support their claim. Let’s see what they say about this claim in the New Testament.

One such claim is the gospel message that Jesus taught when he first began his ministry. He taught, as did John the Baptist, to “repent, for the kingdom of heaven has come near” (Mt 3:2; 4:17). To which kingdom were they referring? I was always taught he was referring to Christ’s Millennial Kingdom, but John seems to indicate something else. John told the Jewish leaders that he baptized with water for repentance, but Jesus would baptize with the Holy Spirit and fire (Mt 3:11). Christ was not going to fulfill his kingship at this time because that would limit who all would have a chance to accept him.

It seems Jesus’ ministry was a transformative ministry to prepare people for the coming filling of the Holy Spirit. This would give them the power to also become transformative in the lives of others (Jn 14:12-14). Paul explained this further stating that by what Jesus did on the cross was more significant than we could even imagine. The power of the Holy Spirit which allowed Christ to be raised from the dead also dwells in us (Ep 1:20-21) and will allow all the miracles that Jesus performed to also be performed by those who have the Holy Spirit dwelling in them (Jn 14:12-14).

So, what happened? That doesn’t seem to be happening today. Well, it did happen in the beginning. Likely Paul felt he was living in this time of the outpouring of the Holy Spirit because he observed God working many signs and wonders which served as a testament to the power of God and led many to believe in Christ.

Yet, it seems over time, the church became hierarchical and then those in elite positions did not have the Holy Spirit but coveted power and wealth over the indwelling of the Holy Spirit. While accepting Christ as one’s Savior was still taught, the power of the Holy Spirit was not. We discussed some of this previously (Kingdom Age). Christianity became societal transformative and not spiritually transformative. People became good and moral but not necessarily transformative with the power of the Holy Spirit in the lives of others.

Over time, this led the church to become more and more inept and allow the enemy, Satan, to develop a stronghold that became stronger and stronger. Our enemy has been patient and we have seen how he has ravaged our societies over the last several years. We also discussed this aspect earlier (Will God Show Up Today?).

Just as Israel missed its charge of being priests to the world (Ex 19:5-6), the church has missed its charge to be transformative in the lives of others via the Holy Spirit. Israel will fulfill its charge in the coming Millennial Kingdom of Christ (Kingdom of Priests). It seems that the church will fulfill its charge of the Great Commission when the Holy Spirit’s outpouring comes over the Earth like a flood. A great time to be alive, for sure.

The book of Titus was written later in Paul’s ministry. I think due to the infiltration of false teachers within the church, he likely concluded that they were not living in the time when the Spirit of God would become like a flood over the Earth as Habakkuk had prophesied. He told Titus to teach what Jesus had taught them until God’s glory has manifested itself to purify a people for his very own (Tt 2:11-14).

Maybe this has been a lot for you to understand and process. After all, it is not what many of us have been taught in regard to our future. Me included. Stay with me and I’ll try and summarize next time. I hope you join me.

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Visit Books & Words to Inspire by Randy C. Dockens

Some prophets today are claiming that a new outpouring of the Holy Spirit is upon us. Let’s explore that and see if there are scriptures that would support such a claim. We looked at the passage in Daniel chapter 7 last time but now want to see if there are other passages that support God doing such a work.

This time I would like to explore a passage that is often quoted, but typically without context. Joel 2:27-28 says, “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days.”

What is meant by “and afterward”? It seems, based on the verses prior to these, that a type of restitution has occurred. Today’s prophets have also mentioned this aspect that is also coming in which everything that has been stolen from us by certain privileged elites of this world will be coming back to us. Then, it seems God will pour out his spirit again in large measure and many will prophesy and have visions of what God has planned for us during this time. We can know this is not referring to the Millennial Age because the verses after these seem to be talking about that aspect of our future. This time is very near for us. That’s rather exciting, isn’t it?

We can also know that this is not talking about the Millennial Age because Peter quoted these verses after the Holy Spirit was given in Acts chapter 2. Certainly, he did not see this time as being after Christ returns, but before. He even believed it was at least partially fulfilled during his lifetime as the Holy Spirit came upon them (Ac 2:16-21).

The prophet Habakkuk speaks of the intensity of this outpouring of the Holy Spirit: “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea” (Hk 2:14). He states that this is for “an appointed time” and even though “it lingers,” it will come to pass. It seems the world has been waiting and, according to the prophets, the time is nigh.

Many have grown weary because of all that has transpired over the last few years and the moral decay that has occurred worldwide. They believe the only answer is the return of Jesus Christ to receive his bride. Yet, many prophets today say this is not the Lord’s answer to our current problem. The answer is a return to the power the early Church possessed through the Holy Spirit. God will once again bless us with the empowerment of his Spirit.

But why would he not come for his bride now rather than empowering her? Think about it. Would a bridegroom want to come and receive an battered and torn bride who is all but lifeless? That is not the dream of a bridegroom for his bride, is it? A bridegroom wants a bride who is fresh and eager for his coming and ready to receive him with open arms. He wants her to run into his arms because of love and adoration, not out of desperation and heartbreak. I think Paul summed it up nicely: “I am jealous for you [the church] with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him” (2Co 11:2).

If the prophets are right, then the church will once again become pure and powerful in the Spirit and reunited in Christ with an expectancy as we fulfill the great commission with which we have been charged (Mt 28:18-20).

Now, if such a great event is indeed upon us, wouldn’t there be at least clues in the New Testament as well. I think there are. We’ll explore that next time. Join me.

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Visit Books & Words to Inspire by Randy C. Dockens

In my previous post, I discussed what modern prophets should be focused on if they are indeed prophets of God. In this post, I want us to focus on the main topic that has been brought forth and for us to consider if such is true or not. So, what is this message that has stirred up so much controversy within Christian circles: a new outpouring of God’s glory on the earth.

Prophets in the past tried to warn their fellow citizens of the error of their ways and to focus on what they could not see rather than what they were seeing all around them. Many believed they were doing nothing wrong and that all was in order. Yet, the prophets stated that was not the case and they were living in sin. If they didn’t repent, then God was going to bring doom to them (in their case, captivity). Many did not listen, but for those who were true followers, the prophets also gave a message of hope to those who would hear. Isaiah prophesied and warned of the kingdom of Israel being taken captive by Assyria (Is 8:7-8) but also prophesied of their coming Messiah (Is 7:14), Jeremiah prophesied that Judah would be under Babylonian rule for seventy years (Jr 25:11) but also prophesied of their divided kingdom one day being reunited (Jr 30:3) even more glorious than the way it had been in the past (Jr 31:38-40), and Ezekiel prophesied of the destruction of Jerusalem’s temple (Ek 24:29-21), but then prophesied of a new and glorious temple that God would have built so they could worship God once again (Ek 40-48). Each of these prophets wanted their people to come back to God but warned of consequences of not doing so. Yet, they also made sure everyone knew that God would never abandon them and would bring wonderful things for them in their future.

Is this what modern prophets are doing as well? It seems some are. What is the message of hope some are giving to us? I have talked about this somewhat in a previous post (Kingdom Age). As I mentioned in that post, while some are saying we are on the cusp of the Kingdome Age, I see this as a fourth and final component of the Church Age. What are the Scriptural bases for such a thing to come about?

One such passage of Scripture is Daniel chapter 7. I have spoken about this passage as to what has been going on in our world recently (Will God Show Up Today?), but let’s focus on what was told Daniel that would come about after this. We find this in verses 26-27: “But the court will sit, and his [i.e., the fourth beast’s] power will be taken away and completely destroyed forever. Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.” It would seem this is not Christ’s Millennial Kingdom because he will be sovereign at that time, not the holy people themselves. Perhaps this is to what Paul alluded to when he said, “Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?” It seems Paul is comparing the Christians in Corinth to how they will be before Christ’s Kingdom, otherwise, it would not be such a straightforward comparison as to how they would be able to judge others.

Some have stated that this passage is referring to Christ’s Millennium Kingdom because the next sentence states that the kingdom of the Most High will last forever. While this is true, it is not necessarily implying that this kingdom is the same as the kingdom of the previous sentence. The consistency between the two sentences is the “Most High” not the “kingdom” of each sentence. While it is the holy people, or followers of Christ, who will be the rulers of this kingdom, it is under the leadership of the Most High as will the Millennial Kingdom be under his direction as well.

So, it would seem that our hope is not the return of Christ as this time, but the return of the outpouring of the Holy Spirit. While this is not saying that all Christians don’t have the Holy Spirit living within them, we must admit that we are not operating in all the power of which we have access to through the Holy Spirit. Paul does tell us that because of what Christ did on the cross, we have access to the same power that raised Christ from the dead. Who can say we are operating with that same power?

If this is the only passage of Scripture about this, we would perhaps gloss over it. Yet, there are others we should review before we make a final consensus on this topic. Join me, and we’ll discuss this topic next time.

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Visit Books & Words to Inspire by Randy C. Dockens

In my last post, I went over three of the seven ways Christians and angels are similar. Let’s go over the final four now.

1.      Both are Called to Obey and Enact Christ’s Word (that is, the Logos of God)

David tells us about angels in Psalm 103: “Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word” (Ps 103:20).

John tells us what Jesus said about us: Jesus replied, “Anyone who loves me will obey my teaching [Greek: logos: i.e., word]. My Father will love them, and we will come to them and make our home with them” (Jn 14:23).

The Holy Spirit enables us to do, or possess, at least six things: (1) Our Speech: “For the one whom God has sent speaks the words of God, for God gives the Spirit without limit” (Jn 3:34). So, the Holy Spirit allows our speech to be in alignment with God’s Word; (2) Our Authority: “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus” (Ep 2:6). Therefore, we have authority given us though the indwelling of the Holy Spirit in us as we yield to his control; (3) His word to not return void: “It [my word] will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Is 55:11). Therefore, if we speak God’s words, they will also not return void; (4) His word to not fail: “For no word from God will ever fail” (Lk 1:37). So, if we speak his words, they also will not fail; (5) Us to remember His words: “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (Jn 14:26). We can rely on the Holy Spirit to bring to our minds God’s words appropriate for whatever occasion we need them, as long as we have stored them in our minds; and (6) Us to have the mind of Christ: The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for, “Who has known the mind of the Lord so as to instruct him? But we have the mind of Christ” (1Co 2:16). Therefore, the Holy Spirit will help us to think like Christ does.

Scripture (words of God) impacts both us and angels. When we pray Scripture, we are giving voice to God’s Word causing angels to respond. Angels will serve us: “Are not all angels ministering spirits sent to serve those who will inherit salvation?” (Hb 1:14). Therefore, they minister for us because they obey God’s word. If we have the mind of Christ, then we will be praying his words which will be effective and enable angels to act on our behalf. This does not mean we are praying to angels, but we are aligning our thoughts and desires with those of God. And angels act on God’s words. The Holy Spirit allows us to do this. It is amazing how the Trinity works in concert in our lives.

We influence angels according to Scripture because angels observe us. Paul tells us, “. . . We have been made a spectacle to the whole universe, to angels as well as to human beings” (1Co 4:9). We should therefore be conscious of our actions because not only are others looking at us but so are the angels. Are we teaching the right things to those who observe us?

We help angels understand salvation. Peter tells us, “Concerning this salvation . . . Even angels long to look into these things” (1Pt 1:10-12). Salvation is an awe and mysterious thing to angels. We should not take it for granted for, indeed, it is awesome and a mystery. While the angels had a choice to make, they did not have multiple opportunities as we do or have their status change by choosing Christ over Satan as has been done for us. We are now joint heirs with Christ. That is not true for angels.

What can praying scripture do for us? It aligns our thoughts and will with that of God. We cannot be effective if we are not in his will. It gives us confidence in our prayers because they are aligned with the word of God. Only his word is powerful and effective; ours is only if they repeat back to him his words or our words are spoken according to his will. It increases our faith because God cannot go back on his word so we can pray with confidence in his response. His words will not return to him void.

God’s word is powerful. Scripture tells us: “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hb 4:12). His word changes us inside and out. Scripture also tells us: Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word (Ps 103:20). His word sends angels into action.

2.      Both are to Fight Against Evil

Paul tells us in Ephesians: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ep 6:12). We often forget this and make our struggle with other individuals forgetting the dark forces which are manipulating many human beings. We need to focus on the spiritual. God’s angels also fight these dark forces. Scripture tells us that Michael the archangel helped to defeat a principality of Persia so another angel could get a message to Daniel (Dn 10:13); Michael will defeat Satan in the end (Rv 12:7-8).

Angels fight for us and with us. We have examples in Scripture of this to encourage and strengthen us. In one example, the king of Aram, a country in Mesopotamia where the Tigris and Euphrates Rivers are located, which is today’s Iraq, went to capture the prophet Elisha because he was telling the King of Israel how to evade the Aramean army. The king of Aram thought he had a spy in his army but was told the prophet Elisha was telling the King of Israel his own battle plans. He therefore sent his army to the city of Dothan in Samaria where Elisha was staying so he could capture him and thereby prevent him from speaking further to the king of Israel.

We find what happened in 2 Kings chapter 6: “When the servant of the man of God got up and went out early the next morning, an army with horses and chariots [of Aram] had surrounded the city. ‘Oh no, my lord! What shall we do?’ the servant asked. ‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’ And Elisha prayed, ‘Open his eyes, LORD, so that he may see.’ Then the LORD opened the servant's eyes, and he looked and saw the hill full of horses and chariots of fire all around Elisha” (2Ki 6: 15-17). God had his angels to protect Elisha with an entire angelic army and in greater number than the king of Aram could muster in the physical.

Angels fight other angels of Satan. An angel fought a demon to get an answer to Daniel concerning his prayer (Dn 10:12-14). Angels fight against human foes as well. A large host of angels came with God to Mt. Sinai (Dt 33:2) and provided protection to Israel (Ps 68:7, 17). As we just mentioned, an angel army surrounded Elisha when the Arameans came to take him (2Ki 6:17). Jesus had access to more than twelve legions of angels at his beck and call (Mt 26:53). We would likely be surprised at what we would see if we could visualize what is going on around us in the spiritual realm.

3.      Both Have Abilities to Fight and Serve

Not all angels are of the same rank and purpose, and, therefore, have different missions in how they follow and obey God’s purpose, whether it is to deliver messages, protect, or to fight against the enemy. Christians are given different gifts of service and ministry for fighting spiritual battles as well. All Christians have access to the armor of God (Ep 6).

Angels do God’s bidding on our behalf. There are many examples in Scripture of this as well: Angels visited Lot and his family in Sodom to keep his promise to Abraham (Gn 19:1); an angel helped Eliezer, Abraham’s servant, obtain a wife for Isaac (Gn 24:40); an angel guarded the children of Israel along their way (Ex 23:20); an angel kept Daniel safe from the lions (Dn 6:22); an angel fought a demon to get a message from God to Daniel (Dn 10:13); an angel rolled the stone away from Christ’s tomb (Mt 28:2-7); an angel opened the gates of the prison for Peter to escape (Ac 5:19); and an angel caused Herod Agrippa to be struck with a sickness causing him to die quickly (Ac 12:23).

We are also equipped to do God’s bidding. God has given us both defensive and offensive weapons (Ep 6): the belt of truth holds the armor together understanding that Jesus Christ and his words are the only truth in this world; our minds are protected with the helmet of salvation as the knowledge about our present and our future is based upon what Christ did for us on the cross; we have the breastplate of righteousness which we have only because of Christ’s blood which he shed for us. God who is above any and all declares us righteous. Anyone who says otherwise are in error to the One True God. We have the shield of faith which is strong enough to defend anything the enemy sends our way because we are solid in our belief in what Christ has done for us. And we have the Sword of the Spirit; the Word of God; which wields only truth and is sharper than any two-edged sword which penetrates to the very essence of one’s thoughts and world perspective to deliver that truth. All of this is accomplished through the footwear which delivers the Gospel of Peace beyond all comprehension to all those who we come in contact with: both friend and foe alike. All of this makes us truly powerful in our spiritual battles with the enemy.

4.      Both Encourage Each Other

We are told in Psalms: “For he will command his angels concerning you to guard you in all your ways” (Ps 91:11). While this is also a prophetic psalm about Christ, the psalmist is also stating what is true about his followers.

The psalmist also tells us: “The angel of the LORD encamps around those who fear him, and he delivers them” (Ps 34:7).

Peter tells us: “Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things” (1Pt 1:10-12).

We need to be more mindful of our actions because the spiritual realm is listening, watching, and being taught by us. Next time, we’ll look at some cautions we need to consider as we partner with angels to follow God’s commands.

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Visit Books & Words to Inspire by Randy C. Dockens

Last time we discussed how God took our place on the cross and reconciled our sin debt. He did not cover it up but took it away completely. It was nothing we did. It was all him. If you missed it. You can access it here: Christ Reconciled Our Sin Problem.

Did we gain anything else by this gracious act of our Messiah? Oh yes: I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe. That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power, and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way (Ep 1:18-23, NIV).

Did you catch that? Paul is telling us that we have the same power that raised Christ from the dead within us. What is within us with this power? The Holy Spirit.

Paul goes on to say: But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do (Ep 2:4-10, NIV)).

His Holy Spirit will now be able to do great things through us because of what Christ has done for us on the cross. This is likely why Paul talks to us about the armor of God in Ephesians chapter 6. Let’s examine this armor:

We have the Helmet of Salvation: If you declare with your mouth, Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved (Ro 10:9, NIV). This is by the spoken word and accomplish by Christ.

We have the Breastplate of Righteousness: It is because of him that you are in Christ Jesus, who has been for us wisdom from God—that is our righteousness, holiness, and redemption (1Co 1:30, NIV). This is by words of wisdom from Christ.

We have the Belt of Truth: Jesus answered, I am the way and the truth and the life, no one comes to the Father except through me (Jn 14:6, NIV). This comes from Christ who is the Word of God.

We have the Feet of Gospel of Peace: Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid (Jn 14:27, NIV). The words of Christ give us peace.

We have the Shield of Faith: Fixing our eyes on Jesus, the pioneer [author] and perfecter of faith (Hb 12:2a, NIV). Christ and his words give us the faith upon which we believe.

We have the Sword of the Spirit: Take . . . the sword of the Spirit, which is the word of God (Ep 6:17, NIV). Paul then tells us to Pray in the Spirit.

This passage in Ephesians 6 is often used to portray the armor as a defense against Satan and his “fiery darts” as Paul stated when he talked about the Shield of Faith. While true, these verses seem to indicate that the main reason for the armor is one for offense more than it is for defense. These are all action verses and show that each piece is a representative of Jesus Christ and of the power of the spoken word.

So, if we are donning the armor, this means we as the warrior are within Christ. And if we were to look at ourselves in a mirror, we would see him and not ourselves because we are in him, and he is in us. This is just as he prayed with his disciples: that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me (Jn 17:21, NIV).

No wonder James said: The prayer of a righteous person is powerful and effective (Ja 5:16b, NIV). The spoken word is very powerful when spoken through inspiration of the Holy Spirit. Proverbs also tells us: The tongue has the power of life and death, and those who live it will eat its fruit (Pr 18:21, NIV). This seems to imply we need to be living within the armor of God for our words to be effective. Paul also tells us: Therefore, since we have such a hope, we are very bold (2Co 3:12, NIV). Speaking through inspiration of the Holy Spirit allows us to speak boldly for the Lord. And, again, in Proverbs we understand the following: The wicked flee though no one pursues, but the righteous are bold as a lion (Pr 28:1, NIV). We can be bold as a lion because the Lion of Judah dwells within us. This helps us to see how powerful our words are and that they should be under the control of the Holy Spirit.

We are commissioned as Paul tells us: Finally, be strong in the Lord and in his mighty power (Ep 6:10, NIV). If we live within Christ by donning his armor, then we can be strong in him and work through his power which he has bestowed to us as Paul tells us: The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds (2Co 10:4, NIV). Our words, if operated under the control of the Holy Spirit, can destroy strongholds. So, our words can be very powerful.

We have the same blessing as Paul gave the church at Rome: May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit (Ro 15:13, NIV). Our hope is a tangible hope because it is secured in the promise of Jesus Christ and in the power given to us by the Holy Spirit. If we pray with the words of Christ (Scripture) and pray as the Holy Spirit urges us to pray, then we will be powerful and we will be effective.

Isn’t God awesome?! He has paved the way for us to have a hopeful, eternal future with him. And, he has given us his Holy Spirit so we can have the same power he utilized which can make us strong and effective, accomplishing great things for him. All we need to do is be yielded to him and his Spirit. Praise God!

Are you ready for your future—both now and in the world to come? You can be. Just reach out to him and he will never fail you.

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Visit Books & Words to Inspire by Randy C. Dockens

We have looked at several aspects of sin, so now let’s talk about a solution for it. From what we have discovered in the previous posts, what does it all mean for us? Here are a few points to remember:

·       God’s word can be counted on. It is plausible. It is true. It is truth.

·       God is tangible; God is mysterious; God is unique

·       God cannot love you more.

·       God cannot love you less.

·       God is love; God is justice – both in their purest forms

·       We cannot by-pass his justice to receive his love

·       There is a reason he is Trinity – it is necessary for our salvation

God’s love came to us via justice, not to replace it or as a substitute or it: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (Jn 3:16). Some think this is exclusionary, but in reality, it is all inclusive. Yet, it requires a choice. Just because it is available doesn’t mean it is imputed. It is imputed freely only if you accept it.

In our first post, we talked about the Magic Zone and how it requires us to get out of our own Comfort Zone before we can reach it. Yet, the Magic Zone is available to all. You just have to get a little uncomfortable to achieve it. So, how do we get to the Magic Zone? Think about the following:

·       Our best is less than God’s requirement of perfection

·       Our pride yields Rebellion – we cannot please God and we will not reach out to God on our own

·       The Holy Spirit draws us to God

·       Acceptance leads to security through the Holy Spirit

·       Our imperfection is then clothed with Christ’s perfection

·       Our submission leads to obedience

·       Our obedience leads to transforming our minds in alignment with the mind of Christ

·       Being in sync with Christ takes us to the Magic Zone

We can become Christians without ever reaching this Magic Zone. Yet, we can choose to get there by choosing to develop the mind of Christ and look at sin as he does. This is how we begin to have a compassion for others and can look beyond their acts of sin to see them as an individual of worth. After all, we are all sinners. Yet, we all have worth in his sight. We need to see others as he does, realizing they can do nothing but sin without the Holy Spirit drawing them. We need to pray that we can develop the mind of Christ and pray that the Holy Spirit will work in the lives of those we talk to, so he will draw them unto himself. What about you? Are you in the Magic Zone? Do you want to be in the Magic Zone? You can, you know. A big sacrifice was made to make it easy for you. The hard part is already done. All you must do now is just accept it by faith. What does that mean. Just believe it. Trust in it. Your eternity depends upon it.

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Visit Books & Words to Inspire by Randy C. Dockens

It’s a surprise to many, both Gentiles and Jews, that the Church was originally Jewish, composed of only Jews and Jewish proselytes. When the Holy Spirit descended on that first Shavuot (Pentecost) after Christ’s ascension, all who believed and received the Holy Spirit were either Jews or Jewish proselytes (Ac 2:1-4, 41, 47). This continued as more and more people believed. It seems that the Christian Jews were very accepting of Jewish proselytes becoming Christians and were treated as equals. Nicholas, a Gentile and Jewish proselyte, was made a deacon of the church in Jerusalem (Ac 6:5). Philip preached to many in Samaria who accepted Christ as their Savior (Ac 8:12-17). Normally, Samaritans were not accepted by the Jews because they were considered half-breeds. Therefore, these were either Samaritans who had become Jewish proselytes prior to their acceptance, or the current Christian Jews were willing to accept them because of the similarity in their religious beliefs since no one challenged their becoming Christians. Even Philip preaching to the Ethiopian eunuch was not challenged since this eunuch was already a Jewish proselyte (Ac 8:26-39).

When God, through a vision, lead Peter to preach to a Roman Centurion and his household and they believed and received the Holy Spirit, it caused quite a stir. The Jewish Christians in Jerusalem had a hard time accepting that true Gentiles – not proselytes – had received the Holy Spirit. However, when Peter explained how God had orchestrated the whole thing, they accepted it and rejoiced (Ac 11:1-18). After that, other Jewish believers started telling other Gentiles (i.e., non-Jews) about Jesus Christ and they believed (Ac 11:19-21). During this time, Saul, who was a very zealous Pharisee, had received permission from the Sanhedrin to charge and arrest any Jew who had converted to what was then called “The Way” so they could be brought to trial for conviction of heresy (Ac 8:3, 9:1-3). This persecution first started with the stoning of Stephen. Stephen had been a deacon of the Jerusalem church and very outspoken about Jesus Christ (Ac 6:8-15, 7:57-58). Saul was adamant about finishing the job. This persecution caused many Christians to flee Jerusalem to other nearby areas – one being Damascus. Word got to Saul that The Way was spreading its teachings in that area. There has been much criticism of this passage of scripture with some saying that neither Saul, the high priest, nor the Sanhedrin would have any clout in Damascus to carry this out. However, since the letters from the high priest were to the synagogues, it is likely Saul would solicit their help in finding the correct suspects, ask their help with getting judicial authority or going under the radar of judicial authority, or help in securing the necessary means for carrying out the arrest. Also, the letters would carry the weight of the high priest’s authority and may have had financial implication to their synagogue for not helping. In addition, Jerusalem and Damascus would both have been considered part of Syria at this time of history. However, on the way to Damascus, Saul encountered Jesus Christ, had a change of heart, became part of The Way, and then poured his zeal into spreading the gospel (Ac 9:1-22). Later Saul’s name was changed to Paul (Ac 13:9).

Barnabas was part of the delegation from Jerusalem to go and investigate what was going on in Antioch where Gentiles were becoming believers. He saw that it was a good thing and of the Holy Spirit. He later went and got Paul from Tarsus where he was staying at that time and brought him to Antioch (Ac 11:22-26). From there, Paul and Barnabas went on their first missionary journey (Ac 13:1-3). This started many debates about how one should become a Christian, and how Jews and Gentiles could be part of the same group identifying with Jesus Christ.

For some reason, debate has always been a part of the Church – probably because we don’t all look at things from God’s point of view. Unity only comes from a single point of view, and that point of view must be God’s. Let us all strive to find and keep that unity.

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Visit Books & Words to Inspire by Randy C. Dockens

Last post, we found out that God’s fingerprint is found is the very essence of matter itself. All of matter is composed of atoms. So, let’s go deep and look at the essence of atoms like we did the essence of God.

An atom is further divided into its nucleus, composed of protons and neutrons, and electrons. If we go even deeper, we find that protons and neutrons are composed of even smaller particles called quarks. Now for all you science fiction fans out there, I am not talking about Quark the Ferengi on Star Trek: Deep Space Nine. I am talking about, as far as we know, the most basic building blocks of all matter.

There are six types of quarks, yet only two are the building blocks of protons and neutrons. Now you would think that if these were the most basic building blocks of atoms, they would have a profound name. I don’t know what was in the scientist’s brain at the time. Can you imagine going up to him and saying, “I hear you found the most basic building block of all matter, what did name did you give it?” And he simply replies, “Up” and “Down.” Sort of anticlimactic. That’s like going to Baskin Robins which has, or used to have 31 flavors, and asking for vanilla. Anyway, that’s what they named them.

What prevents the nucleus of an atom from exploding apart? After all, if protons are positively charged, wouldn’t they repel each other? Well, a proton is made up of two Up quarks and one Down quark, and a neutron is made up of two Down quarks and one Up quark. There is something else to ponder here. There are gluons which hold the quarks together. Let’s look more at these.

So, the gluons not only hold quarks together within a proton or neutron, but between them as well. This is what keeps the protons from flying apart. This effect of the gluons is called the Strong Force because it keeps the protons and neutrons within the nucleus and makes the nucleus stable. This Strong Force overcomes the repulsion force between the protons.

Now, here is where God’s fingerprint comes into play. These quarks are individual units, but you can never observe them as separate units even though they are. Doesn’t that remind you of the 1st and 2nd Persons of the Godhead? They are individual, but you cannot separate them. Christ stated, “I and the Father are one” (Jn 10:30), and “If you have seen me, you have seen the Father” (Jn 14:9). The effect of the gluons, I think, is a corollary to the Holy Spirit. He is the Strong Force which allows the Justice and Love of God to co-exist without repelling each other. We, too, are like protons. We naturally repel God. Paul tells us in Romans 8:7 -8 that we are naturally hostile toward God and cannot please him. Yet, once we are drawn to God, the Holy Spirit is the force which binds us to him and never lets us go. Christ stated. “…no one will snatch them out of my hand” (Jn 10:29). We are held by the Strong Force.

So, there you have it. This is a picture of God’s fingerprint. It is in the very essence of all matter. If God created all matter, isn’t this where you would expect it to be?

Yet, there is another building block of an atom that reveals more about the Trinity of God. That is the electron. They are typically depicted as travelling around the nucleus as discrete particles. Yet, that is not a true representation of electrons. Science teaches us that electrons are not discrete particles and are not in any one place. One must use a probability function in order to describe an electron, even if an atom has only one electron. It can be anywhere and everywhere, yet the most likely place is a certain distance from the nucleus. You can detect it in any moment in time, but never predict where it will be. Doesn’t this also remind you of the omnipresence of God? He can be anywhere and everywhere yet be right beside you when you call on Him.

Okay, let’s summarize.

• God left his fingerprint upon creation.

• Science points to him – no matter how we try to explain it away.

• We believe in quantum physics and it’s “weird science” as fact, but can’t believe in a holy, unique God?

• God’s justice is revealed from God the Father; God’s love is revealed from God the Son; yet they cannot be viewed separately – just as quarks cannot be viewed separately from each other.

• The Holy Spirit binds the attributes of God the Father and God the Son together to be shared with us.

• Just as gluons create the strong force, the Holy Spirit creates a strong force between the members of the Trinity so they can never be separated.

• Once we are sealed with the Holy Spirit (Ep 1:13), this strong force binds us to God so we also cannot be separated from Him.

• If we can believe in how an atom is composed and operates, then we can believe in a Triune God and what He tells us of Himself.

We had stated that science points to the truth (it cannot be equivalent to truth) and that God is truth. God’s word [2nd person of Trinity] became flesh [Jesus Christ] (Jn 1:1). Jesus Christ stated, “I [2nd person of Trinity] and the Father [1st person of Trinity] are one” (Jn 10:30) and “Whoever has seen me [2nd person of Trinity] has seen the Father [1st person of Trinity]” (Jn 14:9).

We can change around the first sentence of the previous paragraph. God is equivalent to Truth and Truth is equivalent to Science. Although Science cannot be equivalent to Truth unless the Truth is known. Since God is Truth, then what ever God reveals will be true Science.

When science reveals truth, it reveals God just as God’s word reveals God. Therefore, true Science will always jive with God’s word. Because, as we have seen Science reveals the fingerprint of God.

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Visit Books & Words to Inspire by Randy C. Dockens

What does God’s fingerprint look like? The names of God help us to understand God’s character, but not God’s basic essence. So, what is God’s basic essence? Hashilush Hakadosh – Holy Trinity

Why is this important? It’s the foundation of who God is. It’s how he is unique. It’s how he is able to do what he does. It’s how he relates to us. This is why Lucifer became Satan, the Adversary, because he claimed to be as God. But God is holy – unique – no one can be like him.

So, there it is, his fingerprint, his uniqueness. Who else can claim to be Three-in-One? One part of holiness is being pure and righteous. Yet, the other meaning is that of uniqueness – being like none other. This certainly puts him into a category all by himself. God, the 1st part of the Trinity, became known as God the Father, the 2nd part of the Trinity became God the Son because he came to earth as a child to identify with mankind and pay the ransom for their sin, and the 3rd part of the Trinity is the Holy Spirit. They each have a job to do yet cannot be fully separated from each other.

So, does the Bible really support such a uniqueness to God? It is not explicitly stated. Why? I think because it is his essence, his fingerprint. You don’t have to state a certain fingerprint is yours, do you? It identifies you as you. You don’t have to claim it, it claims you.

In Genesis 1:1-2, it states that God (i.e., Elohim, a plural noun and a unique form in Hebrew) created (i.e., bara, a singular verb, utilizing the qal stem of Hebrew grammar and this form of the word is used exclusively for the activity of God in which he fashions something new and pristine). Then, in verse 2, the Spirit of God is mentioned. In addition, we find the words “us” and “our” in verse 26. These verses support the idea of God being Trinity.

If this was the only place in scripture which supported this, then we could debate, but there are others. In Exodus, we also find the Trinity of God revealed to Israel. “And the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people. Put limits for the people around the mountain and tell them, ‘Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death’” (Ex 19:10-12). Here we see the justice of God being revealed.

“On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke because the LORD descended on it in fire. The smoke billowed up like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him (Ex 19:16-19). Here, we see the 1st Person of the Trinity being revealed to Israel.

We then find something very unusual. “Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something, like a pavement made of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank” (Ex 24:9-11). Here, we see the love of God being revealed, and we meet the 2nd Person of the Trinity.

In an account in Numbers, we find more. “The LORD said to Moses: ‘Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you. I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone’” (Nu 11:16-17). Here, we see the omnipresence of God is revealed by the 3rd Person of the Trinity.

Then, in the New Testament, we see a culmination of all the components of the Trinity. “At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased’” (Mk 1:9-11). This is 1st, 2nd, and 3rd Person of the Trinity working in concert.

Therefore, God can have pure justice and pure love co-exist together. They could exist no other way. Yet, that doesn’t mean God the Father is all justice and God the Son is all love. They are the same, yet different. The Bible tells us that one day God the Son, who has bestowed upon us the love of God, will one day bestow God’s justice to everyone who has not accepted him as their Savior. For those who have accepted him as their Savior, their ransom has been paid so God’s justice will not impact them.

How do we grasp the concept of Trinity? Why do we try to ignore the concept of Trinity? Why do we try to make it out as something impossible? Is there anything in nature that supports such a concept? The Answer is YES. God’s fingerprint is found is the very essence of matter itself. Isn’t that where you would expect it to be?

We’ll further explore this aspect next time, but don’t wait. God is unique so you can rely upon him. It’s hard to believe someone ordinary can so the impossible, but someone unique, like no other . . . now, that’s a different story. He’s waiting. Just talk to him.

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Visit Books & Words to Inspire by Randy C. Dockens

So, how many apostles are there? It seems the number has always been reported as 12. Jesus had twelve disciples, but Judas betrayed him and committed suicide. Peter initiated a replacement and Matthias was chosen (Ac 1:12-26). Then, later, Paul states that God called him to be an apostle (Ac 9:15; Ro 1:1). So, are there 12, 13, or 14 apostles? Well, if we take at face value that the information in Revelation is speaking of the future, it seems to indicate there are only 12 (Rv 21:14). If this is true, how do we come to grips with this? Well, let’s go through this step by step.

The first question would be did Judas have faith in Jesus as the Messiah before he died? There are several things that would seem to indicate he did not. Several scriptures suggest Judas did not have faith in Christ’s reason for coming (Jn 17:12; Ps 41:9). This point is addressed more fully in my book, Why is a Gentile World Tied to a Jewish Timeline?. However, Peter, knowing the state of Judas, and knowing that scripture stated he should be replaced (Ac 1:20; Ps 109:8), likely felt Judas had not been a true follower of Christ, and is likely one of the reasons Peter was advocating a replacement for him. However, let’s look at the circumstances around this event. This was on the heels of the disciples seeing Christ ascend back into heaven. But let’s see what Christ told the disciples. Christ stated the disciples were to go to Jerusalem and wait for the Holy Spirit (Ac 1:4, 8). Peter, as his previous actions imply, was not a patient person. He was a man of action—sometimes to his detriment. Yet, he was definitely a leader. Perhaps because there was not a specific time given to them and knowing that the Feast of Pentecost (Weeks or Shavuot) was fast approaching, which would bring a lot of activity, Peter may have felt they should be doing something. However, if Jesus had wanted the disciples to choose another disciple at this time, it is likely he would have given that request before his ascension or even chosen another before his ascension. Remember, Christ’s request was for them to wait. Waiting usually implies just that—to wait.

The other thing to look at is how the decision was made. They used lots (Ac 1:26). This is similar to flipping a coin and making a decision as to whether it lands heads or tails. Now, granted, this was not something unusual. The casting of lots was a customary thing to do to know if a decision was of the gods or not (Jh 1:7). However, for the Jews, this was usually done by the High Priest (using Urim and Thummim; Nu 27:21) because they were expecting an answer from the One True God. Sometimes lots were cast (Nu 26:55) and God was expected to be in the correct decision of the lot. Therefore, Peter most likely thought this was an acceptable way of making the decision. After all, they did pray before casting the lot. However, the way this was done, a decision would be made whether God was in the decision or not. Two candidates (Justus and Mathias) were chosen, and the lot was to choose which one would become the replacement for Judas. Once the Holy Spirit came to indwell each believer, the need for lots was no longer required as the Holy Spirit could minister and impress upon one’s human spirit the right course of action. Maybe this was why Jesus asked the disciples to wait for the Holy Spirit? I am sure both of these men were very good men, or the disciples would not have put them up for nomination. It is interesting that scripture does not mention Mathias again after this selection process. Could this be a silent statement of scripture that this was not really God’s plan? Did the disciples know their error after the Holy Spirit came to indwell them? Again, scripture is silent. However, if Paul was indeed called to be an apostle, as he claimed (see 30-Jan-2013 post), then Paul would complete the 12, and not Matthias. It seem obedience is always the best choice.

A caveat here, though. The Bible does not condemn Peter for his actions, so we can’t know for sure if this was indeed rash on his part or not. As they say, time will tell. Or, in this case, eternity. There does seem to be historical evidence that Matthias was just as dedicated to the spreading of the gospel as any of the other apostles and met a martyr’s death as did almost every apostle.

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Visit Books & Words to Inspire by Randy C. Dockens

For many of the past posts we have talked about how God instituted inclusion of everyone from the very beginning and used the Jewish festival Shavuot to indicate that. Today, we will see the act of ultimate inclusion is the primary fulfillment of the prophecy of Shavuot. Let’s explore further.

As we have talked about Shavuot, we have gone from the beginning of the Jewish nation at Mt. Sinai where God made a covenant with Israel so, as a nation, it would be his ambassador to the rest of the world. He then gave glimpses of how Shavuot represented that through the inclusion of Rahab from the destruction of Jericho, the inclusion of Ruth as she married Boaz and became part of the lineage of King David as well as that of Jesus Christ himself. Then, we saw how God set the stage of further inclusion with the birth of Christ through the conception of Christ through Mary and the Holy Spirit.

While Christ was here on earth with his disciples, he stated he had to leave, but another Comforter, or Advocate, would come who would teach them correctly about sin, righteousness, and judgment (Jn 16:8). We know that the Holy Spirit descended upon the followers of Christ on the Shavuot after his ascension (Ac 2). God made it a significant event one could not deny as he sent a mighty wind and tongues of fire to rest over each believer. Then, the Holy Spirit entered each believer, giving them words to say to those in attendance at the festival. There were people from the entire known world present in Jerusalem that day. The message by the Holy Spirit spread to the entire known world in a single day!

What was the message? It could be paraphrased in many ways, but the bottom line is inclusion. The Holy Spirit had come to become accessible to all. Christ had paved the way for this feat to be possible. Before this time, the Holy Spirit was given to certain people for certain periods of time to accomplish something God needed to have accomplished. This is why King David prayed for the Holy Spirit not to be taken away from him (Ps 51:11). Yet, that is not the case for us today. Once we believe in Christ and what he did for us and trust in him only for our future, we have the Holy Spirit forever (Ac 2:38; Ep 1:13). And what we are given today is only a foretaste of the glory of our connection with Christ which is still to come (Ro 8:23).

So, here is the ultimate fulfillment of Shavuot—the gift of the Holy Spirit. It is inclusive—not exclusive—because it is freely given to all who believe. It is a gift, a foretaste, of things to come. Isn’t that what marketers do: give a teaser of what the real thing will be like? This is what God has done for us. He gives us a taste of what things will be like. The Holy Spirit binds our spirit to his, and we find that wonderful. Yet, it is only a small token of how great things will be for us in our future. Doesn’t that get you excited? I sure hope so. The God of the universe has allowed us to be connected to him. Could anything really be greater?

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Visit Books & Words to Inspire by Randy C. Dockens