Christ’s Transfiguration was not just an event, but an event that was meant to influence. We earlier saw that Jesus spoke to Moses and Elijah about his departure (same word as Exodus).

They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. (Lk 9:31)

Jesus may have compared his departure to Moses’ exodus. Moses led the children of Israel out of Egypt to their Promised Land. Christ was going to lead his people out of their sin and the righteous out of Sheol into Heaven. Christ may also have discussed with Moses about his own death, and how symbolic Elijah would become for Israel as he would represent the time of their Messiah coming to them.

If Moses and Elijah were truly transported from their time, they were being taught what Jesus was about to do. We went over what being with Christ at his Transfiguration meant for these two important people in Israel’s past but their present. What does the Transfiguration mean for us today?

While Moses and Elijah may or may not have been transported through time to the Transfiguration with Christ, the Transfiguration is a timeless event with great significance. It helps us to put all that Christ said in its proper context. When Jesus talked about he and God being one (Jn 10:30), this helps us to realize he was speaking literally and not metaphorically. He was both man and God in human form. He was not partly one or the other but fully man and fully God. Because of his divinity, he was the only one who could die for everyone, take on the sin of everyone, and pay for the sin of all mankind (1Jn 2:2).

This helps us to see the proper order of how he fulfilled Scripture: Christ had to take care of the spiritual aspects of prophecy before he could take care of the physical aspects of prophecy. Everything written about him and what he will accomplish will still come to pass

As Moses and Elijah gave hope to Israel about their coming Messiah and how they would one day be with him forever no matter in which time they lived, Jesus is our hope and assurity of us being with him forever.

Christ’s Transfiguration gives us assurity in him and in his promises to us. Christ identified with mankind by being born into our world to identify with us. He came as an infant so he could experience every aspect of humanity: being a toddler, an awkward adolescent, a young man, all the experiences that go with each stage of human development. When he says he knows us, he really does know us and what we are going through. But he not only experienced our lives, but Christ died for our sins to solve our sin problem so that we could be reconciled back to God and have a relationship with him. He considered a relationship with us more important than maintaining a spirit oneness with God the Father. He is no longer spirit, but has a glorified body (1Ti 2:5) just as we one day will have (Ro 6:5; 1 Co 15:49; 1Jn 3:2). Christ will one day return as our victor and reign over us bringing in a utopian society with peace and harmony between mankind and over the animal kingdom, and so he can be among us and fellowship with us for all eternity. God is a relational being and desires to have an eternal relationship with us, so Christ, as God the Son, was willing to sacrifice so much for us because his love for us superseded everything else.

One main question that arises from these observations and the impact this had on Moses and Elijah is the following: Can others tell we have been with Christ?

Moses and Elijah got out of the way and let Yahweh shine through them. This was only accomplished by spending time with him. It was physically evident that Moses had been with God. His face literally shone from his time spent within God’s Shekinah glory. What about Elijah? The shining of his face waned over time, but that was not his only transformation. He became one of the boldest prophets ever. His demeanor before and after his encounter with God is profound. Just by his actions and demeanor, everyone knew he had been with God and spent time with him.

This is true for us today as well. We need to spend time with Christ. Moses and Elijah became like the moon, reflecting God’s glory. They had no glory of their own but reflected God’s glory to others. Are we doing the same? By doing so, Moses and Elijah became much greater than who they could have become on their own. In Jewish circles, Moses and Elijah became highly revered-not just because of what they did but because they allowed God to work through them.

What about you? Do people see Christ when they look at you? So how do we become like Moses and Elijah to reflect Christ in our lives?

As we live in this new year, there are three things we need to ensure:

1.      Surrender to who Christ is:

He has identified with us (Pp 2:8); he had redeemed us (Tt 2:14); he promises to be with us for eternity (Ro 6:23). Because of his Transfiguration, we can better understand his divinity which gives us the ability to trust his word as truth.

2.      Surrender to who the Holy Spirit is:

He has promised to indwell us (Ro 5:5) and empower us (Ep 3:20); he has promised to always be with us (2Jn 2:2); he has promised to lead and direct us (2Co 2:14) if we let him. As we yield to him and his prompting, we can be assured we are doing the will of Christ.

3.      The work has been done for us:

We only have to submit (Ja 4:7); we only have to let him lead (2Co 2:14); we only have to follow (1Co 11:1). Christ’s Transfiguration ensures the profitability of our present and our future. If we yield completely to the Father, Son, and Holy Spirit and do what they command and prompt us to do, we can have the best year ever!

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Visit Books & Words to Inspire by Randy C. Dockens

One of the prerequisites for Moses and Elijah to time travel from their time to where Christ was at his Transfiguration was for their timelines to parallel, so they were in the same place at the same time of year in their own timeline. The last few posts gave this, but we haven’t looked at this aspect side by side. Let’s do that now. Here is a table with this side-by-side comparison:

From this table we see that Israel was born as a nation at the first Shavuot, Elijah had his encounter with the prophets of Baal near Shavuot, and Jesus likely celebrated Shavuot in Jerusalem.

Each of their next events took approximately one week. Moses would make sacrifices, take the elders and priests to eat on the mountain with the preincarnate Christ, and ascend farther up the mountain than the others. Elijah would flee to Beersheba and then into the wilderness from Samaria which would take approximately one week. And it would take Jesus and his disciples approximately one week to get back to Galilee from Jerusalem.

Next, Moses remained on Sinai for 40 days. It took 40 days for Elijah to get to Sinai from where he collapsed in the wilderness. It likely took approximately 40 days for Jesus to wind up his Galilean ministry as he would speak in Capernaum, Bethsaida, travel north to Tyre and Sidon, and then travel to Caesarea Philippi at the base of Mt. Hermon.

Each of their next events took approximately one week. Moses would chide the Israelites and make intercession for them. Elijah would be in the cave approximately one week to rest up before God met with him (although we have no specific time mentioned in scripture). And it would take about one week for Jesus to travel to and up Mt. Hermon from Caesarea Philippi.

Christ’s Transfiguration then occurred on Mt. Hermon with Moses and Elijah transported from their place at Sinai.

Moses remains on Mt. Sinai for an additional 40 days in God’s presence, which is why his face still shown when he came down the mountain. It took Elijah 40 days to reach Abel-Meholah and carry out God’s commands. Since it took 40 days to get there, this is likely why there is no mention of Elijah’s face shining because it had worn off by that time. Jesus then travels toward Jerusalem with his disciples and focuses on his coming crucifixion.

Moses then began the construction of the tabernacle according to God’s commands. Elijah followed God’s instructions to call Elisha as his companion prophet and anoint Jehu as king of Northern Israel. Jesus taught at the temple in Jerusalem about his divinity and coming crucifixion.

Therefore, while not proof. The timeline does support the possibility of Moses and Elijah being transported from Mt. Sinai in their timeline to Mt. Hermon for the Transfiguration of Christ. While we don’t know if Moses and Elijah were transported to be with Christ on Mt. Hermon from their own time, the timing of the events in each of their lives would lend itself for this to occur.

So it would seem that Christ used his Transfiguration for multiple purposes. Does it have a significance for us today? Oh, yes, it most certainly does. We’ll discuss this aspect next time.

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Visit Books & Words to Inspire by Randy C. Dockens

In order to understand how Elijah was involved with Christ’s Transfiguration, we need to understand something about what are called early and latter rains. We find the following in Deuteronomy:

So if you faithfully obey the commands I am giving you today—to love the LORD your God and to serve him with all your heart and with all your soul—then I will send rain on your land in its season, both autumn and spring rains, so that you may gather in your grain, new wine and olive oil. I will provide grass in the fields for your cattle, and you will eat and be satisfied. (Dt 11:13-15)

In Israel the early rains came in the autumn (October-November) and the latter rains came in the spring (March-April). Plowing occurred after the early rains softened the soil. Planting was then done for a spring harvest of barley and wheat. Plowing occurred after the latter rains for planting of fall harvest of flax and millet.

What Elijah prophesied was not just no rain, but a drought, three and a half years of drought:

Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, whom I serve there will be neither dew nor rain in the next few years except at my word. (1Ki 17:1)

While the Bible doesn’t say what time of year Elijah prophesied the drought to start, for maximum effect, it would likely be some time before the latter rains and before the maturation of the fall harvest. This would likely occur before Rosh Hashanah (Feast of Trumpets at the beginning of Tishri, the seventh month) to show that God was not remembering his covenant with Israel due to their sin of worshipping Baal.

Elijah was told to go to the Cherith Ravine (1Ki 17:5). This was near where Elijah grew up in Gilead. There was a stream here normally until mid-Summer when it would dry up; perhaps it dried up earlier this time due to the drought. Therefore, his time here was likely no more than half a year.

Elijah was then told to go to Zarephath (1Ki 17:9). This is slightly north of Israel in what is today Lebanon. Ironically, this is the area from where Jezebel grew up. Jezebel was the wife of King Ahab and a very wicked woman who led all of Israel into the worship of Baal through her 450 prophets.

Elijah is later told to go to Mt. Carmel and have a showdown with Jezebel’s prophets of Baal here as many of the people gathered and looked on at the spectacle (1Ki 18:19). The prophets of Baal pleaded with Baal to light their sacrifice with fire and, after a time, even cut themselves to show their devotion to him by giving him their blood, but nothing happened (1Ki 18:25-29). After the prophets of Baal gave up requesting and pleading with Baal to light their sacrifice, Elijah prepares his sacrifice by building an altar as God had commanded one to be built, dug a trench around the altar, and then poured several barrels of water over the sacrifice to wet the wood which overflowed into the surrounding trench. At Elijah’s request, God sends fire from heaven which consumed not only the sacrifice, but the stones of the altar, and the water that was poured over it in the trenches surrounding the altar (1Ki 18:30-39).

The people fell to their faces and worshiped God. Elijah then had the prophets of Baal slain. Elijah prayed earnestly for rain three times. Rain came, but it wasn’t normal rain but a torrential downpour (1Ki 18:44-45).

When Ahab told Jezebel what Elijah had done, she sent a letter to Elijah stating that she was going to do the same to him as he did to her prophets of Baal. For some reason, this frightened Elijah, and he feared for his life (1Ki 19:3a). He became so frightened he fled from Samaria to Beersheba and then a day's journey into the wilderness where he collapsed. After being fed by an angel twice, he had enough strength to reach a cave at Mt. Sinai after forty days of travel (1Ki 19:3b-9).

If the drought started sometime before Rosh Hashanah (Feast of Trumpets) before maturation of Fall Harvest, then 3 ½ years later would put the time around Shavuot (May/June) when he had his encounter with the 450 prophets of Baal.

While at the cave at Mt. Sinai, God spoke to him:

The LORD said, “Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.” (1Ki 19:11a)

This is likely the time Elijah was transported to the Transfiguration to see Christ.

Once he was back at Sinai, God helped Elijah see his lack of understanding.

Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?” (1Ki 19:11b-13).

This seems to be not one event but two: he was first called to the mouth of the cave to experience the presence of the Lord, but then later was farther back in the cave and went to the mouth of the cave again. If he was transported to Christ’s Transfiguration, this would explain why he was within the cave and called to its front twice.

God then gave Elijah instructions (1Ki 19:15). He was to travel to Abel-Meholah. Getting there would have taken another 40 days. This may be reason there is no mention of his face glowing as the glow would have faded over this time.

Abel-Meholah was near where Elisha grew up. Elijah found Elisha plowing in his father’s field. Plowing was not possible until now, even though late, because of the drought and the torrential downpour they had just experienced. Upon hearing his calling from Elijah, Elisha sacrificed his oxen and used the wood from the plow as kindling (1Ki 19:21). This implied he was willing to leave his profession permanently to follow God and Elijah. Elijah also anointed Jehu as the next king of Northern Israel as God had commanded him to do.

For Elijah, meeting with Christ would have been an encouragement to him that his mission was far greater than he had ever believed. This may have been the beginning of the story that Elijah would be a forerunner of their coming Messiah. Only Malachi mentions this in Scripture (Ml 4:5). Yet Elijah became larger and more infamous than all the other prophets even though Scripture does not place him as such before Malachi says anything about him. This is curious because other prophets were of great renown and had a lot more information written about them, like Isaiah, Jeremiah, Ezekiel, and Daniel. Yet, it seems Elijah surpassed them all in renown. This may also have prepared Elijah for him becoming a symbol of hope that at some point in their future, they could be with their Messiah without having to die as they enter the Messiah’s promised future kingdom where all would be back like the garden of Eden with peace between humans and within the animal realm, and where Israel would become a nation that all other nations would look up to.

While not proof, this likelihood of Elijah transported from Sinai to Mt. Hermon for Christ’s Transfiguration does help to explain many things the Israelites would need to piece together as they lived and looked forward to their coming Messiah.

Next, let’s compare the timeline between Moses, Elijah, and Jesus for a better understanding of how they all parallel each other. Stay with me and we’ll do that next time.

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Visit Books & Words to Inspire by Randy C. Dockens

In previous posts, we have discussed where the Transfiguration occurred and why it occurred. Now comes the question of why were Moses and Elijah present at Christ’s Transfiguration? What is their significance in being a part of this awe-inspiring event?

Moses represented The Law. This was the bedrock of the Jewish faith. Jesus was stating that he was the one come to fulfill the Law so that he could make a new covenant with Israel, just as the prophet Jeremiah had predicted (Jr 31:31).

Elijah represented The Prophets and the one who became associated with the Messiah’s coming. This part of scripture was the hope given to the Jewish people where a kingdom promised to them would come about and restore all things back to the state like the Garden of Eden was in the beginning, and Israel would be raised to be the nation all nations would look up to.

Jesus is the key to these prophecies. By revealing his glory, he is stating that he is the One and the one with the authority to fulfill all prophecies concerning himself and what he will accomplish. This is why Jesus stated the following during his ministry:

“Do not think I [Jesus Christ] have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Mt 5:17).

Moses gave the hope to the Israelites that those who die will one day be able to be with their Messiah immediately upon death rather than going to Sheol (The Hope Given Us Through Moses). How does Moses represent this? He did not stay buried, but was raised, given a glorified body, and taken to heaven. This caused a dispute between Michael, one of God’s archangels, and Satan (Ju 9). Why? Likely because this was not how things were supposed to work. At that time, all who died, both righteous and unrighteous, went to Sheol. God went against the norm to demonstrate something that would give the Israelites hope: the hope of one day being with their Messiah upon death and not having to reside in Sheol. Jesus was the one who took the righteous ones, captive in Sheol, to be with him in heaven (Ps 68:18; Ep 4:8; Sheol Relocated?). This is why Paul was then able to state that to be absent from the body was to be present with the Lord (2Co 5:8).

Elijah gave credence to Christ being the Messiah as Elijah was to herald the Messiah’s coming (Ml 4:5), and he revealed how, one day, some people will be able to be with their Messiah without having to die (The Hope Given Us Through Elijah). This was a prelude to those alive at his coming to be translated without death into their glorified bodies. Why do I say this? Elijah was a prophet who was taken to heaven in a fiery chariot without having to die to get there (2Ki 2:11).

So, Moses and Elijah not only revealed the mission Jesus was performing for mankind, these two Old Testament figures also revealed the future promise that Scripture stated about how the righteous would be with their Messiah forever (What Was Special About Enoch, Moses, and Elijah).

Yet, this event may have yielded information for both Moses and Elijah in their own timeline. We now get into something you may view as being science fiction. Stay with me and see if this gives new insights for us. Perhaps this is something you’ve never considered. Come join me next time as we discuss this.

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Visit Books & Words to Inspire by Randy C. Dockens

In our last post, we talked about how Elijah and Moses are archetypes of those who will enter Christ’s future Promised Kingdom. If you haven’t read it, you can access it here: The Hope Given Us Through Moses.

In that post, I raised two important questions: (1) Why are these examples important? and (2) Why were these acts achievable by these and not by others?

While I guess there are many proposed answers one could give, I think there are four that we should consider so we can understand this better.

1.      God had to overcome what mankind thought was the natural order of things.

Experience is not always the test of how things are supposed to be. People were living under a system they did not know was not the intended system for them. They had come to accept the world system for how they experienced it.

2.      But the world was not as it was supposed to be. Something changed.

Mankind was now operating under Satan’s rule and not under Adam’s. God had originally offered Adam a theocracy: an earthly rule with God leading Adam in his rule. Why was that not what was being experienced?

3.       God had to get mankind’s attention.

God needed to provide examples for mankind to ponder so they would recognize how their proper relationship was to be with Him. When things go against the norm, it makes one pause and ponder. Was it just a fluke, an abnormality, or is there something greater, something deeper, to consider?

4.      They reveal that the power of God is needed to restore what was lost.

These examples match with other scriptures to what God had planned for mankind’s future. As stated previously, these were examples of hope and as time went on, God provided more Scripture that further supported and substantiated what he had demonstrated through these examples.

So, if the world was not as it was to be, what caused it to change? For that, we need to go back to the beginning. In Genesis chapter 3, we find that Adam disobeyed God. Yet, the implication is that the act was more than just disobedience. Scripture tells us Adam actually rebelled against God. How do we know this? Consider these two verses:

As at Adam, they [Israel] have broken the covenant; they were unfaithful to me there (Ho 6:7, NIV). God was saying Israel had rebelled against him just as Adam had rebelled.

And Adam was not the one deceived; it was the woman who was deceived and became a sinner (1Ti 2:14). Some say this puts the responsibility of mankind’s consequences on Eve, but actually, Paul is implying just the opposite. He is saying Eve was deceived but Adam was not. He was there and did not stop her. He was in rebellion.

What was the consequence of rebellion brought onto the kingdom Adam was to receive? It seems mankind lost its dominion and power to Satan because Adam turned his dominion over to Satan by his act of rebellion. How do we know this? Consider the following Scripture references:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only,’” (Mt 4:8-10, NIV). Christ did not tell Satan he did not have that authority. If he did not have that authority, it is very likely Christ would have called him out on that fact. So, for Christ not to do that, it means Satan really had the authority to offer this to Christ.

In addition, if Satan did not have this authority, then this would not have been a temptation to Christ. Satan was telling Christ he did not need to go to the cross and suffer so horrifically. He had the solution: he would give these earthly kingdoms to Christ and he could rule right then and there. Would that have been something to ponder? No suffering but still get an earthly kingdom. Christ did not even ponder this offer because it would mean utter ruin as Christ, the second person of the Godhead, would be subservient to Satan, a created being! No, that would never have worked and achieved what Christ came to accomplish. So, Christ’s answer was appropriate. Satan would not get worshipped. Christ is the one whom Satan should worship.

We then have this somewhat strange conversation in Job chapter 1: Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.” “Does Job fear God for nothing?” Satan replied, ”Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But now stretch out your hand and strike everything he has, and he will surely curse you to your face.” The Lord said to Satan, “Very well, then, everything he has in in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord (Jb 1:8-19, NIV).

It was only God’s hedge of protection that prevented Satan from doing as he pleased. What did Satan now have the power to do?

1.           Satan had the Sabeans attack and steal Job’s donkeys and oxen.

2.           Satan had fires destroy Job’s sheep and servants.

3.           Satan had the Chaldeans steal Job’s camels and kill his servants.

4.           Satan had a mighty wind collapse the house on Job’s sons and daughters where they were banqueting together.

This would indicate that Satan had the power to kill and destroy like any monarch of a kingdom would have the power to do. This lets us know Adam gave up quite a lot by his act of rebellion.

So, was all hope now gone? Oh, no. Of course not. That is not how God is or how he operates. In the midst of gloom, he always provides hope. Join me next week when we will see what amazing hope God provided. Until then. God bless.

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Visit Books & Words to Inspire by Randy C. Dockens

Elijah was a prophet for about 35 years during the reign of the wicked kings Ahab, Ahaziah, and Jehoram of Israel, and we have most of what he did in the books of first and second Kings. He prophesied a drought in their land which lasted for three years, confronted the priests of Baal and destroyed them, prayed and the rain returned, prophesied accurately the deaths of both Ahab and his wife Jezebel, as well as the accurate death of their son, and later king, Azariah.

In addition, Elijah was translated to heaven without dying by being taking to heaven in a chariot of fire in a whirlwind (2Ki 2:11). This was not by his own will, but by the aid of God. Elijah was translated by God even when God’s work in Israel was not complete and at the height of his ministry. If his ministry lasted for 35 years as stated above, this would likely have made him about 65 or 70 years of age at this time. This event parallels the future time when our work (i.e., that of the Church) will be complete even though God’s work on this earth is not.

Elijah serves as an archetype of how God will provide a way from future judgment for his followers from the Tribulation via the Receiving of his Bride, the Church (also called the Rapture, meaning “caught up”) for those alive at his coming.

Paul tells us of this: We who are still alive and are left will be caught up together with them [the dead in Christ] in the clouds to meet the Lord in the air (1Th 4:17, NIV).

These are those who will become part of his future Promised Kingdom in which they will receive glorified bodies without having to experience physical death. Paul describes this as being changed in the twinkling of an eye (1Co 15:52).

Isn’t it wonderful how God has thought of everything and every contingency for us? We can always rest in his faithfulness (La 3:23).

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Visit Books & Words to Inspire by Randy C. Dockens

In our last post, I talked about four strange versus of hope. In that post, we looked at what the Bible said about Enoch. Today, I want us to look at what God did for Noah: I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. But I will establish my covenant with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you (Gn 6:17, 18, NIV).

God provided a way for Noah and his family to escape the consequence of his flood judgment. Yet, this was not a type of judgment like we think. It was actually him expressing his love for mankind, his creation. Satan was trying to reshape mankind into his image rather than remaining in God’s image. Genesis chapter 6 alludes to this with how the Nephilim were created and infiltrated the human genome. Only Noah and his family maintained a pure genome during this time (Gn 6:9). Without God instituting the flood, humankind would have ceased to exist. God was not going to allow that.

However, God did not judge quickly. He gave time for repentance. He could have restored them into perfect health if they had believed. Yet, they did not repent despite Noah speaking to them to do so for 120 years (Gn 6:3). God started over with Noah because of his faithfulness to him.

So the ark Noah built is an archetype of how God will provide a way from future judgment via the Receiving of his Bride, the Church (also called the Rapture [caught up], 1Th 4:16, 17.). Even this future judgment is not a normal judgment as its main purpose is to drive Jews and Israelites back to their homeland (Jr 23:3).

There are two individuals that fit into this archetype of the ark. These are Moses and Elijah. These we will discuss next time. I hope you join me. Solomon told us in Ecclesiastes that there is nothing new under the sun (Ec 1:9), and Paul tells us that what things occurred in the Old Testament were for examples and warnings to us (1Co 10:11).

God is so great by giving us examples of hope that can increase our faith and increase our hope because we know what he tells us will come to pass. So, be encouraged. We have a wonderful future to look forward to if we trust in him. I hope you have. If not, there is no time like the present. Until next time. God bless.

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Visit Books & Words to Inspire by Randy C. Dockens

We’ve gone through several blog posts on this topic. We now come to the end of this particular series. Here is a summary of what we have discussed.

•Sheol / Hades was originally for both righteous (those who accepted their coming Messiah by faith as the payment for their sins) and unrighteous; temporary; both face future resurrection at different times

•Sheol / Hades was divided into at least three sections

Upper Part: Righteous were in a place of comfort; after crucifixion, Christ went here for 3 days and was then resurrected to overcome death; he then took the occupants to heaven

•Lower Part – Pit: Wicked were in a place of punishment/torment; they remain there today

•Abyss: Certain angels were in a type of ‘prison’ known as Tartarus; currently still there

•Gehenna is equivalent to the Lake of Fire mentioned in Scripture; occurs after Great White Throne Judgment at the end of Christ’s Millennial Reign on earth and equates to our concept of “eternal hell”

•Paradise is anywhere Jesus Christ is in His glorified state

•Enoch, Moses & Elijah were the only ones taken to Heaven prior to Christ’s first coming and they served as hope and assured those looking forward to their Messiah’s coming they would one day be with Him

•Today the righteous go directly to heaven and are with Christ who has chosen to always be in glorified human form to identify with us for eternity

•Christians today will be resurrected at the Rapture or be changed to their glorified state and return with Christ at the end of the Tribulation Period

•Christ will reign on earth for 1000 years in a theocracy; the curse will be lifted; he will reign with righteousness and justice (i.e., an iron scepter); all creatures live in harmony, both those glorified and non-glorified will live together, those glorified will help Christ rule and administer His kingdom; those born will have free will; Israel will lead earth in worship of Christ; temple will be built to show what Christ did, to show what death is, and to atone for sin until those accept Christ through faith, and cleanse inanimate objects used in worship of a holy God

•Satan is released at the end of the Millennium; he uses human nature against mankind and gets many followers; they attack Jerusalem and are destroyed.

•The current heaven and atmosphere are destroyed by fire

•The unrighteous are resurrected and face the Great White Throne Judgment and are cast into the Lake of Fire (eternal hell)

•New Heaven and atmosphere are created; the New Jerusalem descends out of heaven to earth

•Those already glorified enter into eternity as glorified beings

•It is likely those humans in the Millennium will enter eternity as human and become the nations mentioned in Rv 21; they may be able to have children

•The propensity to sin is removed (perhaps like what Christ did for angels)

•Nations will bring God’s glory to him; likely meaning that science and life will continue similarly as we know it but credit for all discoveries will be given to Christ

•All our talents and gifts Christ has given us today will be used for his honor and glory

If this is the first of these posts you have read, I hope you will go back through each one to better understand each of the above bullets. I hope you can see that God cares for us and loves us. Although his love will continue forever, his longsuffering and mercy will not last forever. That is why he gives us so much warning and never gives up on us. He is coming. I trust you will be ready. He definitely wants you to be.

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Visit Books & Words to Inspire by Randy C. Dockens

During the last post, we were exploring what heaven was like before Christ’s first coming. We discovered that something different happened for Enoch, Moses, and Elijah than for other humans. The Bible seems to imply that these three went to heaven and not to Sheol as did others at that time. Yet, there are some who believe that was not the case. Their argument is based almost entirely on a New Testament verse. Let’s explore that further.

Some quote, “No one has ever gone into heaven except the one who came from heaven – the Son of Man” (Jn 3:13). Yet, we first must take this verse in its context – Jesus was explaining to Nicodemus how to receive eternal life. Only the one who came from heaven, died, is resurrected, and ascends back to heaven can provide that. This verse is referring to volitionally doing so. Only Jesus had the means and power to do so on his own accord. Enoch, Moses, and Elijah did not volitionally ascend into heaven. God took them. They had no power on their own accord to do so. Therefore, this verse does not preclude these three from also being in heaven. We also do not need to fabricate how these three were placed in another location until God used them again.

Then, there are others who claim Elijah was back on earth after he was supposedly taken to heaven. They refer to a verse in 2nd Chronicles: “Jehoram [son of Jehoshaphat, king of Judah] received a letter from Elijah the prophet . . .” (2Ch 21:12). This event occurred after the death of Jehoshaphat, yet Elijah was translated before the death of Jehoshaphat. Is there a rational explanation? I think there is. The word translated ‘letter’ is usually translated ‘writing’ in most other places. Therefore, Jehoram received a writing from Elijah (likely delivered by Elisha or another prophet). This is a simple, yet plausible, explanation and would not be inconsistent with the delivery of prophecy. Elijah made sure it was delivered at the specified time after he was taken away. This would ensure the delivery would have its maximum effect upon the king. Unfortunately, the king was un-phased even with such a prophetic delivery.

It is interesting that we find these three Old Testament individuals also represent how people will enter Christ’s earthly Promised Kingdom once he returns. The following table shows this:

So, what is the purpose of these three individuals receiving such special treatment? It is two-fold. First, these individuals provided hope and a promise to those who lived prior to Christ’s first coming that whoever would put their faith in the coming Messiah would eventually be with him. And second, it showed Old Testament saints, and even us today, the type of people who will be part of the Messiah’s future kingdom.

Why were only Moses & Elijah transfigured with Christ? Jesus would be building his church and his future bride would be composed of those who would be resurrected and those who would be translated.

Does this have anything to do with the two witnesses mentioned in Revelation (Rv 11)? The actions of these two are reminiscent of actions and miracles of Moses and Elijah. Since Moses and Elijah already have glorified bodies, the two witnesses may not be them specifically, but may represent, or be prototypes, of the types of individuals these two witnesses will be.

Okay, let’s summarize. Prior to Christ’s first coming, only the Trinity and angels had access to heaven. None of the righteous (those placing their faith in the coming Messiah), with three exceptions, were in Heaven prior to Christ’s first coming. Enoch, Moses, and Elijah gave hope to Israel they would one day be with their Messiah. These three are prophetic of the type of people who will make up Christ’s future earthly kingdom: those who will be alive at the time of Christ’s second coming (represented by Enoch), those who were part of the Rapture prior to Christ’s second coming (represented by Elijah), and those who will be resurrected either at the Rapture or at the time of Christ’s second coming (represented by Moses). These examples also demonstrate to us today that the Old Testament is proof of the prophecy to be fulfilled in the New Testament. What hasn’t been fulfilled yet will still be fulfilled in our future. We can trust God is faithful to bring to pass what his Word says.

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Visit Books & Words to Inspire by Randy C. Dockens

When we think of the word ‘heaven,’ there are three places the Bible describes using the same word. Here are a few examples.

1. First Heaven – Sky. Isaiah spoke of this: As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater . . . (Is 55:10).

2. Second Heaven – Outer Space. Moses spoke of this: And when you look up to the sky and see the sun, the moon, and the stars – all the heavenly array – do not be enticed into bowing down to them and worshiping things the LORD your God has apportioned to all the nations under the heaven (Dt 4:19).

3. Third Heaven – Where God is. Paul spoke of this: I know a man in Christ who fourteen years ago was caught up to the third heaven (2Co 12:2). The psalmist spoke of this: The LORD is in his holy temple; the LORD is on his heavenly throne . . . (Ps 11:4). And Solomon spoke of this: But will God really dwell on earth with men? The heavens, even the highest heavens, cannot contain you . . . (2Ch 6:18).

It’s the third heaven we want to concentrate on for this post. So, who occupies this third heaven? Based upon a previous post, we know that changed over the course of earth’s history. Let’s focus on its occupancy before Christ came to earth the first time. Here are the occupants the Bible speaks of and some of the supporting verses:

1.      First Person of Trinity (God the Father). We find God in the beginning: In the beginning God created the heavens and the earth (Gn 1:1). He also revealed himself to the Israelites at Mount Sinai after they were rescued from Egypt: Mount Sinai was covered with smoke, because the LORD descended on it in fire (Ex 19:18a).

2.      Second Person of Trinity (God the Son – Jesus Christ). The Bible tells us he was there with God in the beginning: Then God said, “Let us make man in our image…” (Gn 1:26). Also, after God appeared to the Israelites in the smoke and fire on Mount Sinai, this second person of the Godhead appeared to their leaders: Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank (Ex 24:9-11). I find this awe inspiring because right after God gave the command to stay off the mountain because they were not holy, he met with them to show his grace.

3.      Third Person of Trinity (God the Holy Spirit). Even the Holy Spirit was with God in the beginning: Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters (Gn 1:2). The Holy Spirit was also given to many of the Israelite leaders: Then the LORD came down in the cloud and spoke with him, and he took of the Spirit that was on him and put the Spirit on the seventy elders (Nu 11:25a).

4.      Angels. The Bible speaks of both righteous angels and unrighteous angels, or demons, who followed Lucifer (also called the devil, the Adversary, or Satan).

Let’s now focus on these angels for a few minutes. The word ‘angel’ simply means ‘messenger.’ It is humans who have genericized what angels look like and what they do. The Bible actually gives us a look into these creatures whom God created. They are not all the same and they do not all have the same occupation or the same rank. Yet, they all are messengers who carry out the will of God:

1.      Cherubim (Ek 1:5-24; 10:1-22) – These are the highest rank of angels with the closest relationship to God, and a major part of God’s moving chariot throne

2.      Seraphim (Is 6:1-7) - They cover the unique presence of God and his throne.

3.      Four Living Beings (Rv 4:6-9) - They exalt God day and night.

4.      Archangel (1Th 4:16; Ju 1:9) - Chief Messenger and ruling angel.

5.      Angels – (Mt 24:36; 25:31; Hb 1:6; Ro 8:38; 1Pt 3:22) - These are messengers who carry out the message God wants delivered.

6.      Satan – (Jb 1:6; Rv 12:10) – Satan himself is an angel, a created being, who is submissive to God. He does not have equal billing or influence. The Bible does state he has access to heaven and to God, at least at certain times. Scriptures also tells us that one day his access will be revoked, and he will no longer be granted such access.

7.      Demons - (Ro 8:38; 1Co 15:24; Ep 1:21, 2:22, 3:10, 6:12; Cl 1:16, 2:10, 15; 1Pt 3:22) – These are under Satan and his authority. They may or may not have access to heaven. They also have ranks and are described as principalities, might, powers, dominions, rulers of the darkness of this world, spiritual wickedness in high places, authorities, rulers, and thrones.

The Second Person of the Godhead (who later became known as Jesus Christ) has always been the part of the Trinity who has reached out to humans and revealed attributes of God to them. There are many examples of this, and theologians have termed these Old Testament visits, or pre-incarnate visits, as Christophanies: Adam & Eve (Gn 3:8-9), Abraham (Gn 18:1), Children of Israel (Ex 23:20-21), Moses, Aaron, and elders (Ex 24:9-11), Joshua (Js 5:13-15), and Manoah and his wife (Jd 13:2-23). While this is not an exhaustive list, it does help us see and understand God was in constant communication with humans even before the Holy Spirit was given to all Christians.

There are some other individuals we must consider. There are three humans who the Bible state were taken to heaven before Christ’s first coming. Let’s take a look at them and see what that implies.

Enoch. The Bible states, “Enoch walked with God; then he was no more, because God took him away” (Gn 5:24). Later, we read, “by faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God” (Hb 11:5). And we find he was a prophet in his day: Enoch, the seventh from Adam, prophesied about these men: “see, the Lord is coming with thousands upon thousands of his holy ones to judge everyone and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him” (Ju 1:14). Therefore, Enoch preached of the Messiah coming to set up his earthly kingdom. How he entered heaven is how many will enter Christ’s kingdom. They, too, will not die but still be alive when Christ returns to earth again to set up his kingdom. They will literally, walk into his kingdom.

Moses. God told the children of Israel their promised coming Messiah would be recognizable because he would come as a prophet like Moses: “The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him” (Dt 18:15). When Moses died, God, himself buried him: “And Moses the servant of the LORD died there in Moab, as the LORD had said. He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is” (Dt 34:5-6). Yet, Moses did not stay buried. We read of this unusual event in Jude: “But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, ‘the Lord rebuke you’” (Ju 1:9)! The reason we believe he did not stay dead is because he appeared with Christ and three of his disciples: “Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus” (Lk 9:30-31). Therefore, the disputed body may have been over Moses’ glorified body. If Moses was resurrected, Satan may have argued over Moses not staying in Sheol. Christ had not yet come and defeated death and Sheol, so Satan may have argued this was premature of God to raise Moses at this time. This would be consistent with the similarity between Moses and Jesus.

Elijah. He was another that did not face death in this life: “As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind” (2Ki 2:11). This was a testimony to the message Elijah had constantly wanted his people to realize and understand about God: God is alive, and they can put their trust in him. Recall what he told the Israelites: “Elijah went before the people and said, ‘How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him’” (1Ki 18:21). This became a promise to Israel in that they would one day be with God if they remained faithful to their belief in their Messiah. Elijah also appeared along with Moses to Christ and three of his disciples: “Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus” (Lk 9:30-31).

There are some controversies around what I just presented. Next time, we’ll explore this further and see what the likely purpose of why these three individuals received special treatment. It may not be what you expect. Stay turned and find out. Until then, God bless.

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Visit Books & Words to Inspire by Randy C. Dockens