We often think we have Bible prophecy already figured out and we look for it to unfold just as we are so sure it will. Yet, God is not always predictable. While what God says will definitely come true, it just may not come true how we thought it would. That could cause us to miss something important if we aren’t really focused on how the Holy Spirit is guiding God’s prophecy to unfold. Let’s look at this though the eyes of Saul of Tarsus in Scripture.
Forty days after Christ’s resurrection was his ascension. During that time period, hundreds of people witnessed him alive after his resurrection (1Co 15:3-8). Just before he ascended, Christ told his disciples, “Do not leave Jerusalem, but wait for the gift my Father promised . . . in a few days you will be baptized with the Holy Spirit” (Ac 1:4-5). Maybe Peter got restless and felt they should do something constructive, so he told the others it was necessary to replace Judas as one of them (Ps 109:8). It was only ten days until the Holy Spirit was to come, but perhaps Jesus did not tell them the Holy Spirit would come on Shavuot (Pentecost). At any rate, it seems Peter was impatient. Joseph called Barsabbas, also known as Justus, and Matthias were nominated. Both had been with them from the time of John baptizing in the Jordan to the time of Christ’s resurrection. They drew lots which fell on Matthias, so he was included as one of the Twelve (Ac 1:26). We are not sure if this was approved by God or not because when drawing lots, one would be chosen whether God was in it or not. Yet, there is nothing in Scripture that says Peter was wrong in doing what he did. However, we do know that God chose Paul as an apostle (Ro 1:1; 11:13; Ga 1:1). So this has always begged the question of who is the actual twelfth apostle? Jesus had chosen the original twelve and we know Jesus chose Paul. Did he choose Matthias?
On Shavuot (Pentecost), the Holy Spirit descended on the 120 disciples who were gathered in an upper room in Jerusalem. We don’t know in whose house they stayed. It could have been the house of Mary, the sister to Barnabas, and mother of John Mark, as her house was used several times for Christ’s followers over the years. They all heard a rushing mighty wind, and the Holy Spirit descended on each of them as tongues of fire (Ac 2:1-4). They each began to speak boldly to many who were in the city for this festival in the language of the other person’s origin. After obtaining a wider audience, Peter preached to all those listening. From his preaching, and the witness of the others, 3,000 people became believers and were brought into the church that day (Ac 2:41). Over time, more people believed and received the Holy Spirit emboldening them to also speak without reservation. The Sanhedrin arrested Peter and John and reprimanded them trying to deter them from speaking further, but they continued to speak about Jesus and his resurrection (Ac 4:1-22). The believers decided to come together and pool their resources (Ac 4:32). Barnabas is one who is mentioned as an example of one doing this.
Ananias and his wife, Sapphira, lied about doing the same and the Holy Spirit had them both die in the presence of others. This demonstrated to everyone the seriousness of their actions (Ac 5:1-11).
The apostles began to perform many signs and wonders which caused more and more to believe in Jesus. The Sadducees had many of them arrested and locked in prison. Yet, an angel of the Lord released them, and they went back to the temple and began to preach again, at the dismay of the Jewish leaders (Ac 5:12-26)-.
The church grew so large so fast that seven individuals, whom they called deacons, were selected to help with the administrative duties of the church so the apostles could devote themselves to preaching (Ac 6:1-7).
One of them, named Stephen, debated with many of the Jews who could not win against his insightful arguments. So, they stirred up the crowd to accuse him of blasphemy and had him stoned to death (Ac 6:8-8:1).
This is when Saul began persecuting Christians because he felt they were against the teachings of the Jewish Scriptures and were creating chaos for the Jewish leaders (Ac 8:3). Saul was a very zealous man, a Pharisee who studied under the tutelage of Gamaliel, a prominent Jewish Rabbi, was from Tarsus in Cilicia, a Roman province in what we would today call southern Turkey, and was born as a Roman citizen, something very uncommon for most people in his day. He was a rising star among the Jewish elite and took the Jewish Scriptures very seriously. He genuinely thought he was doing God’s will by persecuting what he considered a new heretical sect of Judaism. He saw them as someone teaching false doctrine. Because the teaching of Jesus was against the status quo of his teaching and understanding of Scripture, he had believers in Jesus thrown into prison and executed if possible. This caused many believers to flee Jerusalem, and they went to surrounding areas, going as far north as Syria.
A year later, in 34 A.D., Saul was on his way to Damascus to seek out Christians who had fled there due to his persecution. This is when he encountered Christ and was converted (Ac 9:1-19). He then began to preach and teach about Jesus Christ, but many believers were skeptical. His preaching caused an uproar in Damascus after his conversion. The Jewish leaders felt betrayed and tried to have him killed (Ac 9:23). It should be noted that Saul was his Jewish name while the name Paul was his Latin name. It just seems that he had a name change because after this time, the Scriptural text uses his Latin name. This is likely because he was the apostle to the Gentiles (Ga 1:1), so his Latin name would have been used more than his Hebrew name going forward from this point in time.
Paul escaped those in Damascus who were seeking to kill him and went into Arabia in the area at or near Mt. Sinai for about 3 years to seek counsel and instruction from the Lord (Ga 1:17-18). He then went to Jerusalem to visit Peter and James and then went back to his home in Tarsus (Ga 1:21).
Why did Paul seclude himself in Arabia for three years? He knew he needed to seek counsel and instruction from the Lord knowing he was at an inflection point in spiritual history. He had one of the best Jewish educations anyone in Israel could have had and yet he still missed that Jesus was the promised Messiah they had been waiting for. Let’s think about this for a second. He not only knew the scriptures, but, due to his religious training, he had them all practically memorized. Yet, he had missed one of the most important times where God had reached out to his people. How did he miss this? Of all people, he should not have missed this. He not only missed it, but he thought he was on God’s side in persecuting this new sect that, at the time, he felt was heretical.
He knew he needed new insight and a way to look at Scripture differently. The Jewish view of their Messiah and prophetic interpretation about him had been wrong and led Saul to reject Jesus and those who taught about him. The Jewish interpretation of prophetic Scripture was inadequate. He had accepted all the teachings of the past rabbis and knew they had led him astray. Not intentionally. They thought they were correct based upon their understanding of Scripture.
Paul said that God helped him see the emergence of the Church. How? Through prophecy. But it was through scripture the Jewish Leaders had interpreted to be about what would happen after their Messiah set up his rule on the earth. While this is likely still true, after all God is multidimensional, it was these prophetic scriptures that Paul recognized were about Christ’s church and not just about Christ’s reign. At the Council Meeting in Jerusalem, James made the same confession as he quoted from the prophet Amos concerning the rebuilding of David’s fallen tent for Jews and Gentiles which he now saw as God building his church in their current day (Ac 15:13-19; Am 9:11-12). How were they able to see this? Because of where they were in history. They had emerged on the other side of the inflection point of temple worship to Jew and Gentile now worshiping together with each person being a temple indwelt by the Holy Spirit (1Co 3:16). These men could only have interpreted Scripture this way based upon what the Holy Spirit was doing in their current day. This could not have been interpreted prior to their day and their recognition of what the Holy Spirit was doing: something completely different than he had done before. They came to realize that God’s word is continuously unfolding. It is never stagnant and it all points to Jesus Christ.
What about us? We also need to see scripture in light of our current history as well and how the Holy Spirit is leading. We need the Holy Spirit to teach us how to interpret God’s word, not only with what it says but with what is occurring in our day, especially when we have reached an inflection point, a paradigm shift. This was true for the Jewish people as they had just had a paradigm shift through the coming and crucifixion of Jesus Christ. The Holy Spirit was leading in a new direction and most of the Jewish people had missed it. Rather than trying to understand it, they doubled down on their traditions. Why? The Idumeans and Romans were trying to wipe out their heritage. They felt they did not have time to listen to another upstart, like Jesus, whose teachings affected their delicate balance with the powers that be, and they only wanted him to go away, not upset the apple cart, so to speak, not realizing they were missing the very thing they were trying to preserve.
Could the same mistake be made by the upcoming church that was forming? Join me next time and find out.
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Visit Books & Words to Inspire by Randy C. Dockens