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Understanding Scripture in Light of a Jewish Timeline

Fingerprint of God – Part 2

What does God’s fingerprint look like? The names of God help us to understand God’s character, but not God’s basic essence. So, what is God’s basic essence? Hashilush Hakadosh – Holy Trinity

Why is this important? It’s the foundation of who God is. It’s how he is unique. It’s how he is able to do what he does. It’s how he relates to us. This is why Lucifer became Satan, the Adversary, because he claimed to be as God. But God is holy – unique – no one can be like him.

So, there it is, his fingerprint, his uniqueness. Who else can claim to be Three-in-One? One part of holiness is being pure and righteous. Yet, the other meaning is that of uniqueness – being like none other. This certainly puts him into a category all by himself. God, the 1st part of the Trinity, became known as God the Father, the 2nd part of the Trinity became God the Son because he came to earth as a child to identify with mankind and pay the ransom for their sin, and the 3rd part of the Trinity is the Holy Spirit. They each have a job to do yet cannot be fully separated from each other.

So, does the Bible really support such a uniqueness to God? It is not explicitly stated. Why? I think because it is his essence, his fingerprint. You don’t have to state a certain fingerprint is yours, do you? It identifies you as you. You don’t have to claim it, it claims you.

In Genesis 1:1-2, it states that God (i.e., Elohim, a plural noun and a unique form in Hebrew) created (i.e., bara, a singular verb, utilizing the qal stem of Hebrew grammar and this form of the word is used exclusively for the activity of God in which he fashions something new and pristine). Then, in verse 2, the Spirit of God is mentioned. In addition, we find the words “us” and “our” in verse 26. These verses support the idea of God being Trinity.

If this was the only place in scripture which supported this, then we could debate, but there are others. In Exodus, we also find the Trinity of God revealed to Israel. “And the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people. Put limits for the people around the mountain and tell them, ‘Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death’” (Ex 19:10-12). Here we see the justice of God being revealed.

“On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke because the LORD descended on it in fire. The smoke billowed up like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him (Ex 19:16-19). Here, we see the 1st Person of the Trinity being revealed to Israel.

We then find something very unusual. “Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something, like a pavement made of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank” (Ex 24:9-11). Here, we see the love of God being revealed, and we meet the 2nd Person of the Trinity.

In an account in Numbers, we find more. “The LORD said to Moses: ‘Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you. I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone’” (Nu 11:16-17). Here, we see the omnipresence of God is revealed by the 3rd Person of the Trinity.

Then, in the New Testament, we see a culmination of all the components of the Trinity. “At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased’” (Mk 1:9-11). This is 1st, 2nd, and 3rd Person of the Trinity working in concert.

Therefore, God can have pure justice and pure love co-exist together. They could exist no other way. Yet, that doesn’t mean God the Father is all justice and God the Son is all love. They are the same, yet different. The Bible tells us that one day God the Son, who has bestowed upon us the love of God, will one day bestow God’s justice to everyone who has not accepted him as their Savior. For those who have accepted him as their Savior, their ransom has been paid so God’s justice will not impact them.

How do we grasp the concept of Trinity? Why do we try to ignore the concept of Trinity? Why do we try to make it out as something impossible? Is there anything in nature that supports such a concept? The Answer is YES. God’s fingerprint is found is the very essence of matter itself. Isn’t that where you would expect it to be?

We’ll further explore this aspect next time, but don’t wait. God is unique so you can rely upon him. It’s hard to believe someone ordinary can so the impossible, but someone unique, like no other . . . now, that’s a different story. He’s waiting. Just talk to him.

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Visit Books & Words to Inspire by Randy C. Dockens