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Understanding Scripture in Light of a Jewish Timeline

Jesus Controlled the Timing of His Death

Leading up to this time of Jesus fulfilling prophecy by riding into Jerusalem on the colt of a donkey (Zc 9:9), Jesus used miracles to show his authority and divine nature. The people needed to know that he fit the prophet’s description of their Messiah. He also limited who could tell others of their miracle to control the spread about him. He knew most had a picture of a conquering Messiah, and he wanted to avoid an uprising that would get Rome’s attention. He needed to get his message across before people would ignore his message and go with their desire. Jesus used parables to weed out those who truly sought him versus those who only wanted to use him for their gain. He knew many people just wanted what he could do for them physically. He was looking for those who were spiritually hungry.

Jesus tried to get the Jewish leaders to understand the error of their ways. They were leading the people astray and needed correction. Yet, they thought too highly of themselves to take Jesus’ words as anything but insulting.

Now, Jesus was ready to force everyone to accept or reject him by choosing Nisan 10th when Passover lambs were selected. This was one of his most brazen statements of himself being their Messiah. The Jewish leaders would not be able to put their decision off any longer.

He was also forcing Satan’s hand as well. Satan had to decide if the death of Jesus would be his best option to cause Jesus’ failure as the Messiah. He evidently believed that to be the case because he made the Jewish leaders more determined to kill him and caused Judas to turn against Jesus.

Once reaching Jerusalem, the people were curious as to who was entering the city in such a fashion with all the commotion and fanfare. Jesus attracted a large crowd which the Jewish leaders did not like.

Greek Jewish proselytes came to see him (Jn 12:20-22), and Jesus announced his soon-coming death. The Father announced his approval audibly (Jn 12:28). Many in attendance thought an angel had spoken to him. Maybe because the Gentiles were present, but he responded very differently now than with previous interruptions by Gentiles. Jesus was now very clear he was for both Jews and Gentiles: “And I, if I am lifted up from the earth, will draw all people to myself” (Jn 12:32).

Many responded that the Messiah would be with them forever once he came so what did Jesus mean by his words. Jesus reemphasized his words which likely confused many in the crowd causing them to disperse. He then went to the temple. He looked around—unhappy at what he saw—but the hour was late, so he left and went back to Bethany (Mk 11:11). So, his entry was anti-climactic—at least for that day.

The next day, when Jesus entered the temple, he overturned the tables on the moneychangers and chased them and the animals from the Court of Gentiles (Mt 21:12-13; Mk 11:15-17). He quoted Isaiah 46:7 stating that the temple was to be a house of prayer, but they had made it a den of thieves. The merchants were overcharging for the animals for sacrifice and the priests, especially the house of Annas, got a cut of their profits.

That day, blind men came to him for healing, and Jesus healed them (Mt 21:14). This excited many of the people again. Even the children joined the praise saying, “Hosanna to the son of David” (Mt 21:15). The Jewish leaders were angry with Jesus but were afraid to do anything because of the people who were praising and supporting him. Jesus left before the leaders could devise a plan to do anything that day. Yet, this fortified their stance that they had to get rid of him.

As we can see, Jesus controlled everything around this event. Even though the Jewish leaders, and even Satan, wanted him gone, they were not the ones in control even though they thought they were. Next time, we’ll talk about this aspect and what this event meant for the Jews of that day and what it means for us today.

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Visit Books & Words to Inspire by Randy C. Dockens