Well, another year is upon us. Did you make any resolutions this year? Now, the real question: do you plan to keep them? Resolutions are hard—and hard to keep. Does the Bible have anything to say about this? Let’s look at the Jewish New Year. While this is not really a new year, per se, as it is in the seventh month of the Jewish calendar, I think it can tell us a lot. Rosh Hashanah, or Jewish New Year, occurs on the first day of the seventh month, Tishri, in the Jewish calendar. When this festival was first instituted, it was called the Feast of Trumpets (Lv 23:23-25). While all the Jewish festivals were memorial feasts, meaning they were to be a remembrance of something, this one was specifically called out to be such (Lv 23:24; Nu 10:10). The sound of trumpets was made to request God to remember his covenant with Israel, his chosen people. The reason becomes clear if we look at when this feast was instituted after Israel had lapses of celebration of these assigned feasts.

There are at least three examples of this (2Ch 5; Er 3; Ne 8). Let’s take a brief look at each one. Solomon dedicated his temple to God in the seventh month (2Ch 5:3). When the exiles returned after their Babylonian captivity, they dedicated their service to God starting on the first day of the seventh month (Er 3:6). Then, once the temple was completed, they again dedicated it to God starting on the first day of the seventh month (Ne 8:2). Did you notice the similarity? Each time, they wanted God to be in on their dedication. They wanted God to remember his covenant with them as they declared their dedication to him. Why? The Day of Atonement where judgment was to be imputed was coming in just a few days. An individual could not stand on their own merit, they needed to stand on the covenant God made with them before they could stand before a Holy God. Only by God remembering his covenant with them could they ever hope to come out unscathed.

So, in our first month of our new year, shouldn’t we do something similar? While we are not bound to these Israelite customs from the Old Testament, they do provide good analogies for us to follow. Before we start the year out with our agendas, we should first turn to God and be sure we are on the same page with him. Let’s let our agenda be part of his agenda. That’s how these Israelites dedicated themselves so they would be on the same page as God. Are we on the same page with God? Maybe starting our year off with prayer and meditation would be the best way to start out our new year. Now, that’s a resolution to take to heart. Wouldn’t you agree?

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Visit Books & Words to Inspire by Randy C. Dockens

Sunset today started Tu B’Shevat, known as the New Year for Trees. It is a one-day Jewish holiday. It occurs on the 15th of the Jewish month Shevat (11 month). Therefore, the name is literally 15 (Tu) Shevat. When I first read about this holiday, I thought it seemed kind of strange. Why does a tree need a new year? Well, believe it or not, it does have a Biblical reference. Also, it can also teach us a few things.

In Leviticus 19:23-25, it states, “When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. For three years you are to consider it forbidden; it must not be eaten. In the fourth year all its fruit will be holy, an offering of praise to the LORD. But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD you God.”

God was teaching the Israelites how to depend upon Him for all things. Tithing was a critical part of the life of an Israelite. They were to consider everything as a gift from God and, therefore, since everything belonged to Him, they had to give a portion back to Him to acknowledge from whom they received the blessing. In this case fruit. It was also practical as it allowed the tree to mature and firmly establish itself. Then when it was mature, they were to honor God for this blessing. Marking this date on their calendar was a way to ensure they had waited the correct time before partaking of the tree’s fruit. After their acknowledgement, they could eat the fruit from the tree. Notice that God stated this would ensure they would have a great harvest. Simply put: honor God, great harvest. Have we missed out on something?

Granted, we are not under the same promises as was Israel. However, it is a principle that is still applicable. We are not commanded to tithe today, but most Christians apply this principle to honor the intent of this Old Testament practice. We have boiled everything down to a monetary equivalent and thereby tithe only our money. However, the Israelites did not make it so simplistic. They literally tithed of all their earthly goods to show their honor to God and to be thankful for all God provided for their existence. Therefore, this principle was ever before them. Again, this had a practical significance as all these tithes of individual goods were given to the priests for their livelihood.

I am not advocating that we now give one egg to our pastor out of every dozen we buy, but I think we need to heighten our senses on how we should honor God for our existence. Next time we put our tithe into our church’s offering, let us be reminded of everything that God has given us and give Him the honor He deserves for all the good things He has allowed us to possess, utilize, and enjoy. All praise to our Lord and Savior!

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Visit Books & Words to Inspire by Randy C. Dockens

There are three Jewish holidays that occur during September of this year (sundown to sundown):

Rosh Hashanah (Jewish New Year; Feast of Trumpets): Sep 6th - 8th (today usually celebrated for two days instead of one)

Yom Kippur (Day of Atonement): Sep 15th -16th

Sukkot (Feast of Tabernacles): Sep 20th – Sep 27th

There are other websites from which a person can get good information, like Judaism 101. However, I would like to address these three holidays and see what it means to Jews as well as to the world in general. The first holiday to talk about is Rosh Hashanah:

So why is Rosh Hashanah called the Jewish New Year? It actually occurs on the first day of the 7th month (Tishri) and so is different from what we Americans think of when we say "New Year." It was first instituted by God shortly after the Jewish Exodus from Egypt and has been denoted as Feast of Trumpets (Lv 23:23-25): "Say to the Israelites: On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated [KJV uses the word 'memorial'] with trumpet blasts. Do no regular work, but present an offering made to the LORD by fire" (NIV). So, if this is a Feast of Memorial, then a memorial of what? Congdon [1] has shown that there were three events in the Bible where the events were around this particular feast:

(1)   dedication of first temple (1Ki 8 & 2 Ch 5)

(2)    restoration of the temple by the exiles returning from Babylon to Jerusalem (Er 3), and

(3)    when Ezra and Nehemiah led the returned exiles in a revival and rededication (Ne 8).

In each of these instances, the people, as a nation, looked back to the Covenant promises that God made to Israel. Therefore, the blowing of the shofar was made to ask God to remember his covenant with them. This would make sense as just 9 days later, the Day of Atonement would occur (10th day of Tishri). An individual cannot be righteous on his own, so an individual's only hope is for God to remember His promises to them. More of that later.

So, if this holiday, or feast, is symbolic of God remembering his covenant with Israel, are there instances in the New Testament of this? Yes, there is—a very significant one. If you recall, Malachi was the last prophet that we have record of that preached God's word to His people. Then came a time that has been knows as the "400 silent years." While there was a lot going on during this time, there was no official word from God, until . . .  the birth of Christ. He was the act of God remembering His covenant with His people. Larson [2] has done some excellent work on showing that the conception of Christ began around the time of Rosh Hashanah in 3 BC. We will have more about this in a future blog post.

These Jewish holidays/feasts are also prophetic in nature. The New Testament revealed that the first four feasts were prophetic:

Passover (also known as Pesach; Nissan 14th; Lv 23:5) - prophetic of Christ's death (1Co 5:7)

Feast of Unleavened Bread (also known as Matzah; Nissan 15th; Lv 23:6-8) - prophetic of Christ's burial (1 Co 15:4)

Feast of Firstfruits (also known as Bikkurim; Nissan 16th; Lv 23:9-14) - prophetic of Christ's resurrection (1Co 15:4)

These are typically celebrated today without demarcation: this year: Mar 27th – Apr 3rd

Feast of Weeks (Shavuot, Pentecost; 50 days after Firstfruits; Lv 23:15-21) - prophetic of gift of Holy Spirit (Ac 2:1-4) - in 2012, this holiday occurred May 16th – 17th

It would therefore be likely that the 3 feasts in the seventh month would also be prophetic. So, when would God remember his covenant with Israel again? When Christ first came, the Jewish leaders rejected him as their Messiah. This instituted what has been noted as the Age of Gentiles, as referred by Paul (Ro 11:25). Although we are saddened that Christ was rejected, we Gentiles should not be too sad because it opened the way for us to be "grafted in" (Ro 11:17). However, this in no way implies that God has rejected His people (Ro 11:26) because God's promises are irrevocable (Ro 11:29; Jr 31:33-37). But if this is the Age of Gentiles, when does God work with the nation of Israel again? Likely when the saved, "grafted-in," Gentiles are taken out of the picture - i.e., the Receiving of His Bride, also called the Rapture, (1Th 4:16-18). Now, I am not saying the Rapture is the fulfillment of the Feast of Trumpets because this event deals with God's present church (saved Jews and Gentiles) and not the nation of Israel. However, this does set up the scenario for God to then remember His covenant and to deal with the nation of Israel once more. The prophet Daniel does state that a covenant will be made with Israel by a coming world ruler (Dn 9:27) which will initiate the worst of times the world has ever experienced, which has been termed the Tribulation. This is likely the future event to which this feast is referring because this will certainly get Israel's attention at that time.

The fate of Israel affects us all. More to follow soon.

[1] Congdon, Robert, An Appointment with God: The Feasts of the Lord (Bloomington, IN: Crossbooks, 2009)

[2] Larson, Frederick A. “The Star of Bethlehem” (2008) https://bethlehemstar.com/

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Visit Books & Words to Inspire by Randy C. Dockens

Well, we are almost at the beginning of another year. Many people make New Year’s resolutions. However, they are usually forgotten before March can ever arrive. Somehow, we have turned the word resolution into an oxymoron. After all, what is a resolution but a choice that one makes resolute. The word ‘resolute’ means “admirably purposeful, determined, and unwavering.” Yet, we have made this a tradition of wishes and not resolutions. Wishing or being resolute can make all the difference.

Our choices have consequences: either good or bad. But the consequences may affect others and not just ourselves. Let’s look at a few that others have made. Adam, for example, decided that he wanted things his way and bound the whole world to being born into sin. Yes, that was a choice with consequences – severe consequences. Even David, the man after God’s own heart, disobeyed by wanting to know how many was in his kingdom rather than just relying upon God’s protection and caused severe consequences that affected many within his realm. Then there is Joshua who made a choice to follow God and was able to defeat all of Israel’s foes. Or Gideon who decided to fight a war that most would consider impossible to win yet God won the war for him. Therefore, small decisions can have huge consequences or huge rewards. Many times it is not the actual action that makes the difference but the willingness to act that God honors.

Then there is one of the biggest decisions of all. God, before he even created Adam decided that he would redeem mankind (Ep 1:4). Even though He knew the decision Adam would make, he still allowed Adam to freely make his decision. However, God’s decision also had consequences. The second person of the trinity became man in the form of Jesus Christ who died on the cross for all the sins of mankind: past, present and future. This act of Christ becoming man forever changed his relationship with the first person of the trinity, whom we call God the Father. No longer would he be relating spirit to spirit. Christ forever remains a man (1Tm 2:5) so that he can forever relate to us humans. Although, not in our present state, of course, but in our transfigured, or resurrected, bodies (1Co 15:49). All of us who have accepted what Christ did for us on the cross will one day spend an eternity with our redeemer, our Messiah and King.

So, what decision will you make this year? Will it be a wish or a resolution? Can your decision be as resolute as God’s was for us? Will you accept His resolute decision and the action he accomplished on your behalf? If so, that will make 2019 a year like none other for you. Then what you wish for deep down will become a resolute decision that will take you on through life and through eternity to come.

Have a wonderful, happy and prosperous 2019! Both physically and spiritually.

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Visit Books & Words to Inspire by Randy C. Dockens