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Understanding Scripture in Light of a Jewish Timeline

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Religious Bias Can Be a Hindrance to Understanding Truth

We seem to give the Pharisees and Sadducees a bad wrap when it comes to their acceptance of Jesus Christ as their Messiah. Let’s see if we can understand what they believed and why. There were not only Pharisees and Sadducees but also Essenes, Hellenists, and Zealots. There were likely even additional groups that would be somewhat like these with some differences. So, what were the differences between these groups? Well, it gets even more complicated because there were graded beliefs within these groups. My purpose here is not to provide all similarities and differences between the beliefs of these groups but help us to see how each of these groups could have believed Jesus not to be their Messiah.

In general, the Pharisees believed in most of the Old Testament scriptures that we have in our Bible today plus the Oral Law of Moses. Yet, even here, there was a division between the Pharisees. You have those who were more liberal in their interpretation of Scripture and those who were stricter and more conservative in their interpretations. In general, they believed in angels, the resurrection of the dead, and in a coming Messiah. Most believed their coming Messiah would be someone with military clout and rid them from all oppressors (especially the Romans), return them to how things used to be before they were oppressed, and that Israel would be the head of a Kingdom of Peace with the Messiah as their crowned king. They believed the coming Messiah would uphold all the Jewish laws and customs and they would be prominent in his kingdom because this is what they tried to be: a devout Jew keeping all the laws prescribed in the Torah (the books of Moses, which are the first five books of our Bible) as well as those taught in the oral traditions as they believed they were also presented by Moses. While they tolerated Rome, they did not like Rome interfering in their lives. While they had less prominence in the Sanhedrin, that is, the Jewish Supreme Court, so to speak, they were quite influential because they typically had the backing of the common people.

The Sadducees, on the other hand, only believed in what was in the Torah. This led them to not really believe in angels, or a resurrection of the dead, or even in a coming Messiah (they were sad, you see). They were more aristocratic and kept more to the temple than with the common people. The high priest was typically always a Sadducee and they had ingratiated themselves with Rome to maintain their prestige and influence.

The Essenes had migrated out of the city of Jerusalem, with many being at Qumran, because they believed both the Pharisees and Sadducees were corrupt. They devoted themselves to the study of the Scriptures and their meanings. From their study, they believed there could be two possible Messiahs: one who would be more spiritual helping Israel to lead a spiritual kingdom and one who would be earthlier and free Israel from all oppressors setting up an earthly kingdom with Israel as its center.

The Zealots were all about freeing Israel from Roman oppression. They were looking for a Messiah who would do just that. For them, the spiritual aspects were not as important as being free from Roman oppression.

The Hellenists Jews were those who had adopted Greek influences: both its language and practices. Many had been raised outside Judea and had returned, bringing their Greek culture with them. Many found the two worlds a compatible lifestyle. They were likely more like the Sadducees and did not necessarily believe in a coming Messiah. This may be another reason that Sadducees were able to blend into the upper echelons of Greek and Roman society.

So, Jesus disrupted each of these groups’ thoughts about the Messiah they expected. To the Sadducees and Hellenists, Jesus was just a nuisance because he stirred up people and created crowds which made Roman officials nervous that a rebellion would be forming. This then made the Sadducees anxious because if the Roman officials were nervous, then these officials would hold them responsible for this uproar of the people and their sphere of influence could be taken away from them.

Jesus was a threat to the Pharisees as well. He did not fit into their ideal mold of a Messiah. They believed the Messiah would keep all the Laws of Moses and because they did that to the max, they were expecting to be praised for their efforts and not ridiculed for them. What Jesus tried to get them to realize was that if their hearts were pure, then their actions would be pure. God is concerned with not only what they did, but why they did what they did. Jesus often referred to the ancient prophets’ teaching as he told them what they did should not be undone, but they should not ignore the greater edict of God where they were to show mercy and kindness. They were to be teachers and not just moral examples without any compassion for the people.

Jesus didn’t really fit into the Essenes’ or Zealots’ view of a coming Messiah either. While Jesus claimed to be divine, he did not teach the kingdom the Essenes were expecting. He also did not become a military presence which irritated the Zealots. Therefore, Jesus was not fitting into any views these groups expected a Messiah to be like.

Yet, if the members of any of these groups truly listened to Jesus, his claims, and spent time with him asking him questions and truly listened to his responses, they would have understood who he really was. The way Pharisees and Sadducees taught was first to study the writings of prominent Jewish leaders and then go to the Scriptures themselves. This led to a promulgation of what was taught before and not necessarily fresh or illuminating ideas. Many scriptures were emphasized while others were not focused on which led to a narrative of what prior teachers had taught, and not necessarily what Scripture itself taught.

Jesus wanted to get the members of these groups to understand the meanings and intent behind the laws they taught and not have them follow rituals for rituals sake. It was not their actions which made them righteous but their faith. The intent of what they did was more important because if the intent was right then the correct action would come automatically. Yet, because Jesus did not act as they expected, they dismissed him rather than trying to understand what he was actually telling them.

No one ever asked Jesus where he was born. Again, they heard he was from Nazareth and dismissed him immediately because they knew Scripture stated the Messiah would come from Bethlehem. Plus, of course, there was a geographical bias. Those who lived in the area around Jerusalem were considered better than the country bumkins who lived in the north around Galilee.

Jesus performed miracles, signs, and wonders to get the people’s attention so they would listen to him. Yet, the Jewish leaders, rather than understanding that Jesus was showing them he was the Messiah who could bring in the kingdom they were expecting (the reign of the Messiah with the earth being fruitful and plentiful, and all its inhabitants being healthy and free from disease), tried to discredit him and prove he was false because Jesus did not fit into the Messiah-mold they expected of such a one. Jesus did not have a commanding presence physically, was not military minded, was not from the right geographical region, and did not revere the Jewish leaders and praise them for being so good at keeping all the nuances of the Law. This bias against him led them to make ridiculous claims as to how he could do what the people said he did (e.g., casting out demons with the authority of the prince of demons). They became so agitated against Jesus that they could only think of one thing that would solve their dilemma: death.

These religious biases led the Jewish leaders to miss the coming of their Messiah. Yet, have we become so much more enlightened than they? In many ways it seems that the religious biases of these groups are still alive and well today. Next time we’ll go into this in more detail and see if we have gotten better within the two thousand years that have passed.

God Provides Hope in the Midst of Despair

Over the last several posts, we have been talking about four strange verses of hope. In case you missed the beginning of this series of posts, you can access it here: Strange Verses of Hope. We then mentioned that Adam rebelled in the Garden and lost out by inadvertently turning his kingdom over to the Adversary, Satan. Despite this, God gave Adam’s descendants hope. Today, I want us to look at this hope.

So, what then was their hope?

The Sacrifices and the Law were given for the hope of what was to come. I know that may sound the opposite of hope because the sacrifices were burdensome and the Law restrictive. But God is not about convenience, but of truth. Let’s look at the five types of sacrifices:

1. Burnt Offerings (Lv 1) – dedication of oneself to God

2. Grain Offering (Lv 2) – offering one’s best to God and recognize God as sustainer

3. Fellowship Offering (Lv 3) – God wants a relationship with his people

4. Sin Offering (Lv 4) – Atonement for one’s sin against God

5. Guilt Offering (Lv 5) – Atonement for one’s sins against one’s fellow man

These had to be repeated continuously and thereby pointed to the One who was to come who would fulfill them all. How do we know they recognized these offerings as the need for one to come?

We find this verse in the Gospel of John: The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” (Jn 1:29). Not only John, but many Jews understood the purpose of the sacrifices and their prophetic meaning. The nation and the people had been waiting for this moment. John the Baptist was announcing that their wait was over!

Not only the people, but the Jewish leaders were waiting as well. But if they were waiting, then why did they reject Jesus as their coming Messiah? For one, he did not fit their preconceived idea of their coming Messiah. They believe their messiah could come and free them from all oppression, especially Roman oppression, set up a kingdom, and make Israel the pinnacle of kingdoms on this earth. But instead of doing this, Jesus criticized the Pharisees and Sadducees for their teachings which were leading Israel astray from the intension and purpose of the Law God had given. Rather than asking questions to clarify, they dug deep into their resistance. Sometimes, it is easier to believe in something knowing it will not come true in your lifetime. When it is fulfilled in your lifetime, you may have to make changes and realize that the way God is working is not how you thought he would work. These Jewish leaders fell into this trap. Unfortunately, they were not willing so realize God may be working differently than they had thought.

Now, let’s concentrate on what John meant when he said, “Lamb of God.” It means Christ became the ultimate sacrifice for their atonement. We need to understand the Hebrew and Greek words for atonement and what these words meant:

Old Testament: kipur (to cover)—This means the sacrifices did not take away their sin but just covered their sin for a time until they could be dealt with properly. They were taken out of view, but not taken away. These sacrifices and duties of the priests were symbolic of how their sins would be taken away sometime in the future, but these activities did not do that for them then and was the reason they had to be repeatedly performed.

As an example, I can give an incident from my childhood. Growing up, I hated green peas. While I love them now, I certainly did not then. One evening at dinner, my mother insisted that I had to finish eating my peas before I could get up from the dining table. Such a conundrum. What do I do? Well, it so happened that we also had mash potatoes that evening as well. I’m not sure why I didn’t eat all of them, as I loved mash potatoes, but it proved fortuitous for me that evening. I decided I would hide my peas under the mash potatoes. When my mother wasn’t looking, I would push a few peas under the potatoes. I couldn’t do them all at once, right? Can’t afford a suspicious mother. LOL. Well, when they were all under the mash potatoes, Mother let me get up from the table. Now, I had not complied with my mother’s demand, but they were no longer visible and thereby I was allowed to get up from the table. Now, I’m sure she discovered them when she cleaned the plate. But that is how kipur worked. The sins were just hidden but not taken away.

Now, sometimes, my father would eat my peas. This took care of the situation completely. They were not on my plate. They were gone. Not that I took care of them myself, but the problem was taken care of by my father. This is similar to the word used for atonement in the New Testament.

New Testament: katallage (to reconcile)

The writer of Hebrews gives us more information about this: He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption (Hb 9:12, NIV). And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all (Hb 10:10, NIV).

As my father did for me, Jesus did for all of us. His actions solved the sin debt for us—not just hiding the problem, but reconciling the problem—making it no longer a problem at all.

But do we fully understand this sacrifice Christ made for us?

This is what I would like for us to explore further next time. It may amaze you to know the extent and length Jesus did for us so that we don’t have to face the judgment and consequence of our sin debt. It was truly not an act of cover up, but an act of reconciliation for which we should all be entirely grateful.

Come join me next time. Until then. God bless.

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Visit Books & Words to Inspire by Randy C. Dockens

Prince?

Of all the remarkable things in the book of Ezekiel, probably the term “Prince” has to be one of the more interesting and controversial. Let’s take a look at this.

Who is this Prince? Some have stated it is referring to the Messiah, Jesus Christ, himself. Others say it is the Old Testament King David now serving as the Messiah’s, the King of kings’, viceroy. Others have proposed someone else entirely. So, why the confusion? For one, these passages of scripture are not very specific. Secondly, we expect certain things based upon what other scriptures tell us, and we try to make it all fit. But, should we? I think if we take a step back, we can put some of the clues given in Ezekiel with these other passages of scripture about God’s promises to David and formulate a scenario which makes it all fit seamlessly without having to put a round peg in a square hole, so to speak.

I think it is fairly easy to eliminate the first assertion above, that this Prince could be Jesus Christ. After all, if Jesus is the King of kings and has his throne in the Holy of Holies, and is the object of everyone’s worship, then this could not be Jesus Christ, the Messiah, the King of kings. After all, this Prince is the one leading everyone in worship of the King of kings (Ek 45:17, 22). Therefore, it would make sense it would be someone different from him.

What about this Prince being King David? I think the confusion for this comes in because of the passage in Ezekiel which states, “I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken” (Ek 34:24). I think the term “prince” in this passage is showing the hierarchy in David’s relationship with God, the ultimate ruler. He will be of authority, but not ultimate authority. In addition, although subtle, there is no definite article with the use of this term “prince.” Therefore, I think this gives additional credence that this is a term of hierarchy than position. In addition, the Prince will be mortal and have children (Ek 46:16-17). David will be part of the first resurrection, have a glorified body, and will not marry and have children (Mt 22:30).

David, will, however, also be a king and rule over Israel (Ek 27:24). If Jesus Christ is to be the King of kings during this time, this would imply there will be many kings and Jesus will be the King over all other kings (Rv 19:16). There will be many nations during Christ’s kingdom (Is 62:2; Zc 14:16; Rv 20:3). So, just as there will be other kings over other territories, David will be the king over Israel during this time (Ek 37:24).

So, if Christ is the King of kings, and David is one of the many kings who will reign under the direction of Christ in his Kingdom, who is this Prince? From passages in Ezekiel, it suggests that this Prince will lead the people of the world in the worship of the Messiah, the King of kings, Jesus Christ. He will offer sacrifice for himself and for the people (Ek 45:22), he will be able to have children (Ek 46:17-18), and he will receive an inheritance of land like the tribes of Israel (Ek 45:7.18). From these passages, we gather this Prince is an Israelite and is mortal, as he will not have a glorified body. That would mean he had to come out of the Tribulation as a believer. This would give him a unique perspective for the people as he would understand the horrors of the world prior to Christ establishing his Kingdom, understand the importance of the people’s need to accept their King as the hope for their future, and will understand the importance of the sacrifices and what they mean for the people, and be able to teach them these things.

Because he came out of the Tribulation as a mortal, it would mean God had this plan for this one before Christ’s Kingdom was ever set up. That would at least suggest this one may have been one of the 144,000 prophets (Rv 7:4) who evangelize the world during the Tribulation as their lives would be protected (Rv 7:2-4) and would be assured to survive into the Promised Kingdom. This is not a guarantee of this, but, I think, is suggestive. Therefore, it would be plausible this one who becomes the Prince is from the tribe of Judah, where Jerusalem is located, and is one of these prophets the Lord raises up to evangelize the world before his return.

So, here is the hierarchy: Christ sets up his Promised Kingdom and reigns as the King of kings in Jerusalem. David reigns in his glorified state as the king of Israel during this time, just as other glorified ones will reign as king of other nations at this time. The Prince, non-glorified, will also live in Jerusalem, as he is an Israelite who will lead the people of the world in the worship of the King of kings and help the people of the world realize that Christ is not only their King, but also their Savior and their future hope for eternal life. While one-thousand years is a long time, it is still finite. Those born during this time must still chose Christ as their Savior and their hope, just as we do today, and this Prince will be instrumental in helping them see this need for their eternal future.

It’s interesting that God always seems to manifest and work in a triune manner. He is Trinity (Father, Son, and Holy Spirit), the city of Jerusalem becomes three sections during his Kingdom (Rv 16:19), and the spiritual authority is also triune: Christ, the King of kings is the object of worship, David is the king of Israel, the nation leading the other nations in the worship of Christ, and the Prince is the one who can identify with the mortals of this time and lead them in the specific worship of Christ, their King, and their Messiah.

What about you? Are you going to be around to be part of all of this and witness it first-hand? Do you want to? Then take a note from Ezekiel and yield to this One who is now and forever the King of kings, the Messiah, and the Hope of your eternal future.

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Visit Books & Words to Inspire by Randy C. Dockens

Prophesies of the Messiah

Birth, Death, Burial, Resurrection, and Ascension

Year of Prophecy: © 3760 BC (Genesis 3:15)

Year of Fulfillment:  3 BC (birth: Matthew 1:18-25; Luke 2:1-7)

Time until fulfillment: 3757 years

There are many prophecies in the Bible regarding the birth of Christ, but Genesis 3:15 is the first. There are too many prophecies with correct fulfillment to be mere coincidence. A few are the following: a descendant of King David and of King Solomon (2Sa 7:12-17, 1Ch 28:4-5; Mt 1:1, 6-7), would be preceded by a forerunner (Is 40:3, Ml 3:1; Mk 1:2-4, Mt 3:1-3), born of a virgin (Is 7:13-14; Mt 1:18-25, Lk 1:26-35), the time of His coming given (Da 9:24-27; Mk 11:1-11, Lk 19:29-38), the place of birth given (Mi 5:2-3; Lk 2:1-7, Mt 2:1-6), and a celestial announcement of His birth (Nu 24:17; Mt 2:1-2). With the birth of Eve’s first son, Cain, there was hope that God’s promise was being fulfilled since his name probably meant ‘acquired.’ However, Cain turned out to be the first murderer! Satan had lost no time. He was at work in the life of Cain (Jn 8:44) and has worked throughout history to try and prevent Christ’s birth and the effectiveness of those serving Christ.

Christ’s death was also foretold. Christ was betrayed by a friend (Ps 41:9; Jn 13:21) for 30 pieces of sliver (Zc 11:12; Mt 26:15, Lk 22:5) which was used to buy a potter’s field (Zc 11:13; Mt 27:9-10), forsaken by friends (Zc 13:7; Mt 26:56), accused by false witnesses (Ps 35:11; Mt 26:60), silent to accusations (Is 53:7; Mt 27:14), spat upon, smitten and scourged (Is 50:6, 53:5; Mt 27:26, 30), was crucified with criminals (Is 53:12; Mt 27:35), was pierced (Zc 12:10; Jn 19:34) but no bones were broken (Nu 9:12, Ps 34:20; Jn 19:33-36), and was buried with the rich (Is 53:9; Mt 27:57, 60). In addition, Christ’s resurrection was foretold (Ps 16:10-11, 49:15; Mk 16:6) as well as His ascension (Ps 68:18, 110:1; Lk 24:51, Acts 1:9).

One event in and of itself may not be convincing, but the sheer number of the events which were prophesied and fulfilled become overwhelmingly persuasive. As we see above, it was almost 4000 years before Christ came after God stated He would come, but the timing of His coming was as God desired (Gal 4:4). During the interval between the prophecy and its fulfillment, God allowed so many prophecies to be stated. This should have been overwhelmingly convincing to everyone when Christ did arrive on the scene. However, doubt is a very effective tool used by Satan (Gen 3:1). We should not allow time to be a factor in our thinking of prophetic fulfillment because the concept of time is a human phenomenon and not God’s (2 Pet 3:8). Our source of belief should be on what God said and not the time it takes for its fulfillment.

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Visit Books & Words to Inspire by Randy C. Dockens