We have been talking about the hope that God gave to both Old Testament and New Testament believers through four strange verses. We have covered Enoch, the Ark of Noah, and Elijah. Today, I want us to take a look at Moses.

Before we get to Moses, though, we need to first go back to the beginning. Genesis tells us: Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground. So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground’” (Gn 1:26-28, NIV).

Mankind is not like any other creature, is above and over all creatures on this earth, and has dominion over the animal and plant kingdoms yet with a responsibility to take care of and nurture these kingdoms. Humans are stewards of them but not equal with them.

In addition, as God is triune, so are we: body, soul, and spirit.

Body: our physical makeup

Soul: that which makes us as we are – our personality

Spirit: that which connects us with God on a spiritual level

Our body decays when we die, but that is not the end to our body. If that was not the case, then Christ would not need to return for his bride and bring those who have died back to receive their body and then glorify it. Paul tells us: For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first (1Th 4:16, NIV).

He also tells us: But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. So will it be with the resurrection of the dead. The body sown is perishable, it is raised imperishable, it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. And just as we have borne the image of the earthy man, so shall we bear the image of the heavenly man (1Co 15:20, 42-44, 49, NIV).

So, somehow, our body is fused with our spiritual body for us to become glorified for our eternal existence. This then ties us back to our puzzling verses about Moses: And Moses the servant of the Lord died there in Moab, as the Lord had said. He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is (Dt 34:5, 6, NIV).

And the verse we read before: But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” (Ju 9, NIV)

This begs the question: why did Satan argue with God over the body of Moses?

Some say God buried him so a shrine could not be erected and worshiped. That may well be true as mankind has fallen too often worshipping shrines. Yet, this verse seems to imply more. The dispute was likely over God resurrecting Moses, and Satan claiming he had to remain in Sheol. Why do I say that? As we have already shown, the physical body is needed for glorification. Also, remember what Moses was symbolic of. Here are two verses to remind us:

The Lord your God will raise up for you a prophet like me [Moses] from among you, from your fellow Israelites. You must listen to him (Dt 18:15, NIV).

Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel (Dt 34:10-12, NIV).

The following were characteristics of Moses: Deliverer / Lawgiver / Prophet / Mediator / Performed signs & Miracles. Christ also did these same things but by his own power. Moses was therefore a type of Christ in life and in death. He is an archetype of all those who will enter Christ’s kingdom after they have died and have been resurrected into their glorified bodies.

Let’s not forget what Solomon told us: What has been will be again, what has been done will be done again; there is nothing new under the sun (Ec 1:9).

Paul also tells us in 1Co 10:14 that the happenings in the Old Testament are examples and warnings for us. While Moses’ resurrection is not equal with that of Christ by any means, it is an archetype for us to consider and ponder.

Why was Moses needed to be glorified before the death of Christ? Well, we find this verse in Matthew’s gospel: There he [Jesus] was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus (Mt 17:2, 3, NIV).

Jesus likely met with only Moses and Elijah (and not Enoch) on the Mount of Transfiguration because his death is what would usher in his Church, his Bride, of whom they both represented:

Moses: those who died and will be resurrected and glorified and then enter his Promised Kingdom.

Elijah: those who will be translated and glorified and then enter his Promised Kingdom.

This then raises two important questions: (1) Why are these examples important? and (2) Why were these acts achievable by these and not by others?

We will explore the answers to these questions next time. I hope you join me for an understanding of these very important questions. Until next time. God bless.

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Visit Books & Words to Inspire by Randy C. Dockens

Many people want to understand what happens in the future—especially their future. Believe it or not, the Bible gives us some pretty good clues as to what will occur. It doesn’t necessary give us the ‘when’ but does give us some of the ‘how.’ Interested?

I know there is a lot of controversy about how we get to Christ’s second coming, but I think the Bible is somewhat clear to many of the details of his reign. Yet, there are some things that seem to confuse, like the differences between the reigning Messiah, the identity of the Prince mentioned in the book of Ezekiel, and the future reign of king David which God promised to him during his earthly reign. Are these three different individuals? This is one of the reasons I wrote my series Stele Prophecy Pentalogy.

Although the series of five books are fiction from a storyline perspective, I feel they are really grounded in Scripture. The series provides a rationale as to how these three individuals I mentioned above are distinct in identity and purpose.

The first book of the series, Mercy of the Iron Scepter, starts out toward the end of Christ’s reign and goes on through the release of Satan back into the world. While we read of such in the book of Revelation, it seems almost too sensational to really be true. Yet, I present a scenario that shows how possible it is that all could happen as stated without having to subtract anything the Bible reveals, or any details provided. The book also shows how faith will still be needed to accept the Messiah as the hope for their future (just as we must do today). Although we get the Holy Spirit to guide as once we place our faith in him, my book reveals that this conduit of the Holy Spirit to our spirit will then become much more direct and profound. Our experience today is only a deposit of what we can expect once we are in Christ’s earthly kingdom (2Co 1:22). The next four books are prequels to this first book

The second book of the series, Promised Kingdom (and first prequel to Mercy of the Iron Scepter), tells how Christ’s Promised Kingdom comes about. The trigger is when the Messiah comes for his bride, the Church, which sets the stage for the Tribulation Period which brings all sorts of atrocities on this earth. While these atrocities affect everyone, it is mainly geared to drive all Israelites and Jews back to Israel since they are today living in almost every country of the world. This is the prophetic meaning to the Jewish holiday Rosh Hashanah (Feast of Trumpets) as it was originally designed to remind God to remember his covenant with the nation of Israel. The reason for this is that the day of judgment (Yom Kippur) is fast approaching. The Israelites knew they had no righteous standing before a holy God except for the covenant he had made with them with Abraham and with them on Mount Sinai.

The third book of the series, Hope Renewed, is about the beginning of the Promised Kingdom and why sacrifices become a major part of this time of our future history. The storyline is about a priest, Ya’akov, who comes of age and must make a decision whether he will serve the Messiah is the capacity of the first priest born into the Messiah’s Promised Kingdom. He must decide if the destiny that the Messiah has ordained for him is what he believes is best for him. Ya’akov must go through the same mental journey that each of us must face: do we believe God has the best in store for us or do we believe our life is lacking something he has not provided for us.

The next book, Darkness in the Light, occurs about five hundred years later into the Promised Kingdom. This book deals with the Prince who Ezekiel mentions in his prophetic book. This individual is to lead the world into how to worship the Messiah. The story evolves into a love story between the Prince’s daughter, Me’ira, and someone not of royal birth. Both the Prince and Me’ira have tough decisions to make. Sometimes happiness doesn’t occur without heartache being involved in the process. This story will help readers understand who the Prince is in comparison to the Messiah and to King David. This story also helps us see that our Messiah cares for everyone equally.

The final book in this series, Iron in the Scepter, occurs just before the beginning of Mercy of the Iron Scepter. It tells of the story of Janet, one of the characters introduced in the first book, and helps readers understand the choices she made to cause her to be in the place we find her in the first book. She, like we, are the consequence of our choices and our view and acceptance of the Messiah. The Adversary uses our pride as a weapon against us. Some people lose that war while others can see the truth Scripture is trying to tell us. Janet’s journey is the journey of all of us. See if you can see glimpses of yourself in this story.

I hope you enjoy the Stele Prophecy Pentalogy. Hopefully, it will provide some clarity to what Scripture is telling us about this time of our future and its chronology. Plus, I feel the series provides some exciting, fast-paced stories for your enjoyment. I think you will find that these characters, even though they live in a time we all long for, are still people and must make many of the decisions that we today also must make. It’s still a story of decision and how our loving God wishes the best for us and encourages us to make the right decisions for our lives.

Even as the author, I still find these stories amazing and helpful as they remind me that we serve a loving God, and we will be able to serve him for all eternity. Isn’t that a hope to hold onto?

May God bless you richly.

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Visit Books & Words to Inspire by Randy C. Dockens

With so many disappearing all at once with the occurrence of the Rapture, there will likely be fear, panic, terror, chaos, and disinformation occurring. Therefore, Satan works in an individual who exudes charisma, is confident, wants power, and is one whom he can control. This one, the Antichrist, comes on the scene, likely working behind the scenes for many years prior to this time, and now surfaces as the one with the answers, the one everyone turns toward. His actions, his words, make sense and begin to calm fears. Many on the earth will feel putting him in charge will make sense and solve many of their problems. Satan has always desired to rule the world and have subjects who will worship him. He, therefore, works through this individual toward that end.

This period of time has become known as the time of Jacob’s Trouble (Jr 30:7) or the Tribulation Period (Rv 7:14). It is a seven-year period of time between the Rapture and the Second Coming of Christ; also known as Daniel’s Seventieth Week (Dn 9:27). It is also part of what Old Testament prophets called the Day of the Lord (Is 13:6; Ek 30:3; Jl 1:15; Am 5:20; Ob 1:15; Zp 1:14; Zc 14:1; Ml 4:5). The term ‘Day of the Lord’ includes this period of time, but also includes the individual judgment that will occur at the time of Christ’s second coming (Mt 25:31-46).

God has always stated Israel as a nation could know if they are in God’s favor. This statement is found back in Deuteronomy (Dt 27-28). God stated He would bless Israel if they were obedient: plenty of rain, plenty of crops, no enemies could overtake them, and they would be the ones taking care of other nations financially and provisionally. However, if the nation of Israel did not obey God, then a series of misfortunes would follow suit getting progressively worse and worse: disease, lack of rain, failed crops, overtaken by enemies, taken into captivity, and those in the land that are non-Israelites would overtake those living there. In ancient times, Israel as a nation was confined to a geographic region. However, today, Jews are everywhere around the globe and not in one geographical region. God could only get their attention if He acted where all Jews live. Therefore, today, this would involve the whole world.

As the Antichrist starts out on the heels of the great disappearances, the world is in chaos, and he seems to be the savior with answers for the nations of earth. He makes a treaty with Israel (Dn 9:27) and promises their protection. However, not everyone is in agreement with this, and a league of nations come against Israel. Likely, nations between and above the Caspian and Black Seas and northeastern Turkey, along with Georgia and Russia, will align with Iran, Sudan, and Libya to attack Israel (Ek 38:1-12). Peoples from the north, south, and east of Israel will attack. These nations have a 4-fold agenda: (1) obtain the wealth of Israel (Ek 38:11-12), (2) control the Middle East, (3) destroy Israel, and (4) challenge the authority of the Antichrist (Dn 11:40-44). The Antichrist as well as the nations in southern Arabia and Western Europe are against this invasion (Ek 38:13).

God intervenes and uses several natural disasters to hinder the invasion: (1) a great earthquake, (2) infighting among the troops of the various nations doing the invading, (3) disease, and (4) torrential rain, hailstones, fire and burning sulfur (Ek 38:19-22). There are four key events which follow this invasion: (1) birds and beasts are called to gorge on the dead bodies (Ek 39:4-5, 17-20), (2) burying of the dead takes seven months to complete (Ek 39:11-12, 14-16), (3) the weapons left from the invasion of the dead army provide enough fuel to last seven years (Ek 39:9-10), and (4) blessings, restoration, and salvation are provided to Israel (Ek 39:21-29). Although it is God Himself who actually saves Israel (Ek 38:21-23), the Antichrist claims credit and gets further respect from the other nations of the world and they see him as one dedicated to peace.

As the Antichrist is trying to set up his world-wide domination, there are natural disasters of epic proportion that also occur (Rv 6:12-14). There are four earthquakes that occur - each one more impactful than the previous: (1) the first marks the beginning of the Great Tribulation, i.e., the last half of the seven-year period (Rv 8:5); (2) God will send two witnesses who will preach from Jerusalem and be able to withhold rain and cause all sorts of plagues to occur on the earth as a way to get people’s attention. However, the Antichrist will be set against them and will eventually have them destroyed after three and a half years and will institute a celebration of their demise. However, after three and a half days, these two will be resurrected and ascend to heaven. At that point, a severe earthquake will occur. It will destroy a tenth of the city of Jerusalem, and seven thousand people will be killed (Rv 11:13). (3) Another earthquake occurs, along with a great hailstorm, not long thereafter (Rv 11:19). (4) The fourth earthquake is so severe that it breaks the city of Jerusalem into three parts and collapses cities all around the world. Mountains are leveled and islands submerged, or both are relocated and/or re-sculpted (Rv 16:18-21). This is likely the same earthquake that occurs at Christ’s second coming when he touches down on the Mount of Olives (Zc 14:4).

Many scientists proclaim today that space debris hitting the earth is not a matter of if it will happen but when it will happen. Apparently, the when is during the Tribulation period. The frequency and intensity of meteor showers will increase drastically (Rv 6:13). A massive hail and lightning storm occur which damages and burns a third of the earth’s vegetation (Rv 8:7). The removal of crop prosperity was one of the curses provided in Deuteronomy (Dt 28:18). Then come two large asteroids that land in the sea and on land which causes a third of the earth’s seas to become toxic so fish die and cause the fresh water supply to become too toxic to drink (Rv 8:8-11).

God then allows even more evil to be released on the earth. There will be a plague that lasts for five months on those who have not put their faith in Christ where the pain of their infliction will be excruciating but will not lead to death (Rv 9:1-6). Then there is another type of plague that kills one-third of mankind (Rv 9:13-15). However, even after all of this, most do not see a connection between these events and God’s wrath. By the end of the seven-year period almost one-half of the earth’s population will have been destroyed (Rv 6:8, 9:15). During the second half of the Tribulation the judgments intensify (Rv 16). Painful sores will break out on individuals. The seas become like blood causing the sea creatures to die. This then spreads to the fresh waters, the rivers, and springs. The sun becomes intense, and its heat kills many, and this is then followed by total darkness. The Euphrates River also dries up. This could be tied to the fourth great earthquake which could divert the flow of the Euphrates River.

Despite all of these events, the main purpose is a spiritual one. We’ll look at that aspect next time.

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Visit Books & Words to Inspire by Randy C. Dockens

In the last post, we looked at some of the events that start the Millennium, or Christ’s Kingdom. Many are surprised that the New Testament contains little about this future time of earth’s history. We go to the Old Testament to really understand what will occur. It seems the Old Testament prophets spent a lot of time focusing people's attention to this future time. Part of this was because God wanted Israel and Judah to know that even though He was going to allow them to go into captivity, that was not the end for them. His dealing with them, and their future hope was still just as real as ever. Even though they had given up on God, God was never going to give up on them. Don't you just love a God like that? We can falter and forget, but he is just the opposite. Whatever he says and promises will come to past just as He has promised. Nothing is too hard for him and time changes nothing for Him. Below are some of those findings which he has promised to us about our future.

Many scriptures state that we will be involved as judges, priests, and rulers (Rv 2:26, 20:4-6; Dn 7:18, 22, 27; 1Co 6:2-3; 2Tm 2:12; Ro 8:17). As priests we will likely oversee, lead, and teach about Christ and his redemptive work and make intercession for them (Is 2:3, 66:18-20). Those who accept Christ will be brought as an offering to Christ (Is 66:20). I think this means they will present themselves to Christ as a willful whole burnt offering, meaning they publicly dedicate their lives to him. As judges and rulers we will likely oversee the work needed to restore justice over every sphere of life and help establish the world government under Christ’s rule by helping to establish judges and governors or actually performing in such a capacity (Is 9:7, 11:3-5, 10:22, 28:17, 32:16, 42:1-4; Jr 30:21; Is 24:23, 32:1; Ek 45:8-9; Mt 19:28; Lk 19:12-28, 22:30; Zc 14:9; Ek 37:13-28; Rv 19:16).

We will likely be involved with overseeing what is rebuilt and restoring God’s order to the agriculture, atmosphere, and animal life (Rv 20:1-6; Is 2:1-4, 9:6-9, 11:1-16, 51:1-8, 60-62, 65:17-25; Ps 2:6-12, 110:1-7; Dt 8, 28; Mt 5:5, 6:10, 17:11, 19:28, 28:19; Ac 1:6, 3:21). All elements of life will continue but will be focused on the order that Jesus Christ establishes. We will be part of overseeing all these aspects of daily life. All our skills, talents, and personality we currently have will be used by, and for, Christ.

While Scripture states life will be more agrarian, I don’t think that means less technology. I believe the two will be incorporated and blended so that life can become less complicated but also easier at the same time. For instance, while more people will likely farm, there will likely be no harmful insects or weeds. The ground will produce in abundance. Yet, I feel we will have non-pollution technology to harvest and distribute the crops throughout the world for the people of the earth.

Israel will lead the world in the worship of God. Yet, those who came back with Christ will help to teach the world his scripture. They will also help those born during this time to understand Christ, what he did for them, and help them accept him as their King, Lord, and Hope of their eternal future.

I hope this whets your appetite to understand more about this time of our future history. It will be spectacular. Whatever you learn, multiply that wonder by at least a thousand-fold. We can’t imagine how wonderful this time will be for those who know him.

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Visit Books & Words to Inspire by Randy C. Dockens

We mentioned in the last post that Rosh Hashanah (i.e., Feast of Trumpets) marks the beginning of the Tribulation Period as this is when God once again deals with Israel as a nation based upon his covenant with them. The entire period lasts for seven years. Judah and Israel are brought back together forcefully (Jr 33:7) due to the persecution by the Antichrist (Rv 6:9; 13:7) who is trying to establish his rule during this time (Rv 13:8). Once the seven years are up and Jerusalem is pushed to the brink of being destroyed (Zc 13:8-9; 14:2), Israel finally calls upon God for their salvation (Zc 12:10; 13:9). He hears and his long-awaited return finally occurs (Zc 14:3). We saw in the last post this is marked by the Day of Atonement because the remnant of Israel will be saved and recognize Christ as their true Messiah (Zc 12:10).

In the book of Daniel are a few unique and curious verses: From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days. As for you, go your way until the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance (Dn 12:11-13). What is being told to Daniel here? If the entire Tribulation is seven years (and scripture usually has a month as 30 days), then that would be 2,520 days. We know the Antichrist will set up an image of himself in the temple at the middle of this time (3.5 years, or 1,260 days; Mt 24:15, Rv 13:14). Of course, it would take time to set up such an image. If we assume such a feat would take a month to do, then that period plus the last half of the Tribulation Period would be 1,290 days as stated in these verses in Daniel. Once Christ returns, it will likely take time to get things organized for the Kingdom to officially start and be governed. If we allow 45 days for that, then the 30 days we just talked about, the 3.5 years of the last half of the Tribulation Period, and the 45 days to establish the Kingdom, then that yields 1,335 days as stated in these verses of Daniel.

To break this down, we have the following:

•From the time of the Antichrist’s decision to stop sacrifices to the erection of his image in the temple: 30 days.

•From the time of the erection of the Antichrist’s image in the temple to the return of Christ: 1,260 days. Cumulative number of days; 1,290.

•From the time of Christ’s return to the establishment of his Promised Kingdom: 45 days. Cumulative number of days; 1,335.

Let’s break down this last bullet. The transition from the old order to the new order will likely take 45 days.  During this period several events will take place:

•The angels will be judged. ( 1Co 6:3, Mt 25:41)

•The survivors will be judged (Mt 25:31-46)

•Assignments for the saints will be set in motion (Dn 12:13, Jr 30:9, Mt 19:28)

•Nations, property, and laws will be established for the next 1000 years (Zc 14:17-21).

In addition, Christ’s return prepares the area geographically as well. A great earthquake occurs when Christ returns (Zc 14:4; Rv 16:18). The Mount of Olives is split in two and the rift runs toward Jerusalem and merges with a rift that is running from south to north through the Tyropoeon valley (Zc 14:10). This is the valley between the area of Jerusalem which housed the older part of the city, sometimes called the City of David, as well as the Temple, and the newer part of the city more toward the west of that valley. This causes a scarp face to form which pushes the western portion of the city upwards. Jerusalem then becomes the tallest point on earth as the great earthquake causes other mountains to fall and many islands to disappear (Rv 16:20). In addition, Jerusalem is split into three portions (Rv 16:19). This rift that runs south to north also causes the Euphrates River to flow into the Jordan River which floods the Dead Sea and turns it into a living sea (Ek 47:8-9). From the scarp face and under where the temple is built is a river that flows from it (Ek 47:1-2), down the scarp face, and into the Jordan River, with a portion flowing into the Dead Sea and a portion flowing around the scarp face into the Mediterranean Sea (Zc 14:8). The whole area becomes lush and green (Ek 47:7, 12; Zc 14:10) and fishing is done from the once Dead Sea with En Gedi becoming a great seaport (Ek 47:10). The curse on the Earth is lifted and the whole Earth becomes a land of plenty (Is 51:3; Ek 36:35; Ac 3:19).

Can you imagine being a part of this? It will be truly spectacular. What a way to begin the Promised Kingdom. Can you imagine living in a utopian society for one-thousand years? Can you picture it? Can you hardly wait?!

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Visit Books & Words to Inspire by Randy C. Dockens