There are a whole host of sins we could enumerate and list, but let’s talk about the commonality of all sins. To do that, let’s just take one as an example—perhaps one not too controversial. Let’s look at disobedience.

Disobedience: can that really be so egregious? Everyone does it, so can it really be that bad? Don’t worry. I’m not trying to take you down a guilt trip, but to make a point that I think is really important.

So, let’s go all the way back to the first disobedience: And the LORD God commanded the man [Adam], saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Gn 2:16-17).

First, let’s not try and make their disobedience worse than our disobedience. There is no grading system for disobedience. One disobedience is not worse than another. The Bible states, “Therefore, just as sin came into the world through one man [Adam], and death through sin, and so death spread to all men because all sinned” (Ro 5:12). Was there something special about this particular fruit which God told Adam and Eve not to eat? The Bible doesn’t say, but probably not. This was a test of obedience, not about protecting a special type of fruit endued with special powers. Yet, this one act became so much more. Why? This was the first sin to be committed, and one was all it took.

What was at the root of disobedience? Pride. This is the opposite of humility. Humility leads to obedience. Pride leads to disobedience: “In his pride, the wicked man does not seek him; in all his thoughts, there is no room for God” (Ps 10:4). In addition, disobedience equates to rebellion. That sounds rather drastic, I know. Could it be true? Well, what was God’s picture of Adam’s disobedience?

God offered Adam a theocratic rule. Adam rejected it. He put himself before God and lost his kingdom. How do we know this? “Again, the devil took him [Jesus] to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, ‘All these I will give you, if you will fall down and worship me’” (Mt 4:7-8). Jesus didn’t say Satan was wrong to offer such to him. He just stated one should worship God only. Thereby, God equated Adam’s disobedience to an act of rebellion against Him. So, you see, it was certainly egregious in God’s eyes.

What is rebellion? It is an act of putting into practice what is already in one’s heart. Rebellion comes from disobedience which comes from pride.

Adam’s sin was a heart problem. And, really, all sin is a heart problem. The Bible is pretty clear on this fact:

·       Impure sacrifices equated to disobedience/rebellion – (Am 5:21)

·       Murder equated to anger in one’s heart (Mt 5:21-22)

·       Adultery equated to lust in one’s heart (Mt 5:28).

If you make a list of any number of sins, I think you would have to agree that what is common to all, and what is at the root of each, is pride.

Pride is a heart condition. The Bible is clear on this as well. It states, “There is a way that appears to be right, but in the end, it leads to death” (Pr 14:12). Without the Holy Spirit leading us, we cannot judge our actions properly: “The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God” (Ro 8:7-8).

We cannot come to God on our own. Pleasing him or trying to change on our own is impossible. True, long-lasting change can only occur after we come to Him: “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hb 11:6). We can’t put the cart before the horse. We can’t change or please God before we accept what He has done for us: “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jr 17:9); “Jesus answered, ‘No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day’” (Jn 6:44); “When he [Holy Spirit] comes, he will prove the world to be in the wrong about sin and righteousness and judgment” (Jn 16:9).

Our hope of change is impossible unless we yield to the pull and encouragement of the Holy Spirit who leads us to Christ and accept, through faith, that his death and resurrection is the hope for our future – we rely upon what He did for us and not on our own merit: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2Co 5:17). Being different is a result from, and expectation of, the Holy Spirit guiding us: “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been set free from sin” (Ro 6:1, 6-7).

Our lasting change can only come about after the Holy Spirit indwells us. He begins to change our desire. Internal changes manifest themselves in outward changes: “So, then I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin” (Ro 7:25b).

Even after becoming a Christian, there is a struggle to keep God’s standard.: “The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ” (1Co 2:15-16).

So, all this talk makes our situation seem almost hopeless, doesn’t it? Well, it is if we try to solve it on our own. Next time, we’ll look at hope and how important that is for us. Can hope be tangible? Stay tuned, and we’ll find out together.

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Visit Books & Words to Inspire by Randy C. Dockens