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Palm Sunday

Palm Sunday is the Sunday before Easter Sunday, so we celebrated it a little over two weeks ago. Yet, the historical Palm Sunday, or as some call it, The Triumphal Entry of Jesus into Jerusalem, was four days before Passover. And, technically, Christ did not rise on Easter but on Firstfruit, or Bikkurim (Easter vs Firstfruit). This year, Passover is not until April 22nd. This would then mean the first day of Unleavened Bread (or Matzah) is April 23rd, and Firstfruit (or Bikkurim) is April 24th. So, this year, the Christian celebration of Christ’s resurrection was three weeks earlier than the historical occurrence. It was in 325 AD that The Council of Nicaea decreed Easter to be observed on the first Sunday following the first full moon after the spring equinox (March 21), which means Easter can fall on any Sunday between March 22 and April 25. This decree then separated the historical occurrence of Christ’s resurrection from the celebrated date.

But how did Palm Sunday get its name? It comes from the Biblical account found in John 12:12-13 which says, “The next day the great crowd that had come for the festival [i.e., Passover] heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, ‘Hosanna!’, ‘Blessed is he who comes in the name of the Lord!’, ‘Blessed is the king of Israel!’” [italics mine]

If we look at the word “hosanna” further, we find that in Hebrew it is a compound word meaning “Please, Save Us!” It is thought to be an actual plea for help. Yet, it became an expression of adoration and praise for salvation. The Messiah was the one who could achieve this plea for salvation. The one to come in the name of the Lord was the Messiah. The people also knew that the coming Messiah was supposed to also reign as their king. So, in essence, they were saying that Jesus was coming to save them as their Messiah, and he would now reign as their king. Therefore, it was a very jubilant display for all to see as coats and cloaks were placed in front of Jesus’ donkey, and the people waived palm branches in joyous anticipation of what Jesus would do once he reached Jerusalem. Yet, their idea of salvation was a physical saving whereas Jesus’ idea of salvation at this time was a spiritual one.

We don’t always think about palm trees being associated with places like Jerusalem. Yet, palm trees are an important part of the Jerusalem landscape. Their prevalence today may not be as great as they were in the first century due to all the destruction and construction that has occurred there over the centuries. Yet, there are three main types of palms in this geographic area: date palm (elongated branches with many thin elongated leaves), sable palm (leaves more in a fan shape), and pygmy date palm (also with elongated branches with fewer thin elongated leaves). Any or all of these could have been used by the pilgrims on their way to Jerusalem. They are more abundant in valleys and their fruit much tastier than in the mountainous regions. With so many people flocking to Jerusalem at this time, as Passover was one of the required feasts where physical presence was commanded, and many others going out of Jerusalem to meet those coming in to join in their celebration, it likely looked like palm trees were walking down the Mount of Olives toward Jerusalem. What a sight, indeed!

Over the next several posts, I want us to think about eight questions concerning this event: (1) Was it a triumphal entry? (2) What occurred during the event? (3) What prophecies were fulfilled? (4) Who controlled the narrative of this event? (5) What led up to this event? (6) What happened after the event? (7) What did this mean for the Jews of the day? and (8) What does this mean for us today?

I hope you join me as we discover something quite profound as to why Jesus did what he did at this time and did not fulfill what the people were expecting of him once he reached Jerusalem.

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Visit Books & Words to Inspire by Randy C. Dockens

The Third Day

 Numb.

How else do I describe how I feel?

After three days of tears, nightmares, and incoherent thoughts, I’m surprised I can even do this. After experiencing all I did, I’m still expected to celebrate Pesach, Matzah, and Bikkurim? Impossible. I wasn’t hungry. No one was hungry. It was all perfunctory. It should have had meaning, but, no, it had none. My loss—our loss—is too great.

Feasts are to bring one closer to HaShem. Yet wasn’t I already close to him? He was here. Physical. Tangible. But now? After what happened, my Jewishness failed me. I do not feel “passed over.” I feel like I received a direct hit. When the Pascal shofar blew, he said, “It is finished.” My heart melted at that very moment. I have not recovered.

It’s now just after sunrise on the first day of the week. The Romans never had a knack on timing. Or, maybe they did. Didn’t this act create the greatest suffering for all involved? Not only for him. Oh, most definitely for him. It was hard for me to watch, to bear, to endure. I can’t even imagine how he did. Again, Rome exacted the harshest punishment on us. My Jewishness, rather than helping, hindered. No time to pay my respects to this one who had done so much for me. I owe my very life to him. He brought me from the very depths of Sheol into the light—his light. I owe him more than forcefully having to ignore him at such a critical moment. Rome had no concern for our suffering. They had the crucifixion on Pesach and the day of preparation for Matzah, a day we treat as a special Sabbath. This forced our hand to not care for the body of the one who had taken care of us. Then came the weekly Sabbath. Again, our Jewishness left us in despair and away from performing our desire to honor this one who deserves our honor more than anyone. My respect to this one who gave me more respect than anyone else on earth has been delayed for three days. I am heartbroken, tired, weary, and worn. But this day, I will fulfil my duty, my obligation, my honor.

Other women are with me. No one can be more grieved than Mary, his mother. I know how broken my heart is. I can’t imagine hers. It must be inconsolable. I know mine is. I walk behind the others carrying an armload of spices. I know Joseph had spices and used them, but I need to show honor to him as well. The other women with me feel the same. Yet, I also dread doing this after three days. To add spices, some of the linen will have to be loosened to add them—not to mention the odor of decay. I saw how bloody his body was. The linen Joseph and Nicodemus used will likely be stuck to his body, unyielding to be released from the spots where blood oozed from his body, which were many. So many. I will be strong. I must be strong. I will pay honor to this one who loved me so.

We are all still grieving. Yet, I no longer weep. I can’t weep even though my heart feels like it is broken and seeping. Three days of weeping has exhausted my tears, but not my grief. The grief has only intensified even though my tears have dried up. No one is talking, except for Salome who is trying to comfort mother Mary. She was not only the mother to our Messiah alone, but to us all. She treated all his followers as her children. Indeed, she is most precious. Seeing her heart breaking continues to break mine.

One of the women in front of me stops suddenly and I almost walk into her. “The stone!” she exclaims. “How will we roll the stone away? All the men stayed in the city.”

I place my hand on her shoulder. “We will just convince one of the guards to roll the stone away for us,” I say.

Her eyes widen. “Speak to a Roman! I . . . I can’t.”

“Oh, I can,” I tell her. “I’ve done it before.” My cheeks redden. “Too many times, I’m afraid,” I say in almost a whisper.

As only she can, Mother Mary says, “HaShem will help us.”

Her words suffice everyone, and we continue on. Yet, I really didn’t want to speak to a Roman soldier. Remembrance of their touch I had received before almost put me in a panicked state. Mother’s words calm me. Yes, HaShem will be with us. After all, HaShem would want us to honor this one who honored Him as well.

Talk again subsides and I get lost in my thoughts until, again, I almost run into those in front of me. I look up and gasp. The stone is not just rolled away, but off its track! We all stand there, looking at each other in astonishment.

It then strikes me. The soldiers. They are nowhere to be seen. It is almost like each one of us wait for the other to make the first move. I take a deep breath and step forward. “I’ll investigate,” I say.

I slowly walk toward the tomb. I can feel my heart begin to pound and begin to hear my heartrate in my ears. I force myself to breathe. Once I get to where the stone lay off its track, I lay the spices in my arms down at that spot, stand, and straighten my clothes, biding time, and force my nerves to allow me to enter. The only thing I can think of is that someone stole his body. I can barely fathom such an act. If so, how can I ever show my respects?

I slowly enter. It takes time for my eyes to adjust. Before I even get all the way in, I see his body gone! I gasp as my hand goes to my mouth. But his shroud is still there. The blood stains are undeniable. I stiffen in fear and panic. I cannot force myself to go farther. I turn and run out of the tomb and into the garden.

I know my actions surprise my friends, but I am so overcome, I cannot stop and say anything. I don’t even observe what the other women do. I know they enter, but I become so enwrapped in my own sorrow, it doesn’t even occur to me to think of theirs. Very selfish, I know. But I am so overwhelmed.

I rest my hands on a nearby stone to steady myself. The beauty of this garden is undeniable, but its beauty seems to mock my sorrow. This is supposed to be a place of contemplative remembrance, but now, even that is stolen from me. I see a gardener tending to some of the flowers. He does not seem to notice me, and I am relieved as I just want to be alone. In the distance, I can still see three crosses erect and vacant. A flood of horrific memories flood over me: the jeering crowds, the taunting by the supposedly “righteous” priests, and his blood dripping from his body onto the ground. So many wounds; so much blood. I close my eyes and sob. I still can’t form tears. They are still dried up, but not my sorrow. The event, the timing, his burial—all at inconvenient times that seem to mock me. Now, the ultimate mocking. His body itself is gone so I cannot pay any respect at all. It is almost too much. I sink to my knees. My legs can no longer sustain me.

After a time, I realize that I need to tell the others. Strength comes back to my legs, and I run. My sorrow fuels my strength. Before I get very far, I see Peter and John running toward me. They stop and take my arms.

“Mary,” Peter says. “What did you see?”

I can only shake my head and barely get the words out, “They have taken him. I don’t know where he is.”

Both nod and then run on. I debate to go on or return. I decide to return to see what Peter and John will do. Yet, my running is over. I walk. By the time I arrive back, Peter and John are gone. I also know I must keep my commitment and go into the tomb. I had told Mother Mary I would, so I need to keep my word. I know they, Peter, and John have already entered, but while perfunctory, I must keep my commitment. As I slowly enter, I become overwhelmed with emotion all over again and begin to sob. This time, tears come. Yet, seeing two people dressed in white startles me at first, but their voices are so kind. “Why are you crying?” they ask.

I put my hands over my face and weep. “They have taken him away and I don’t know where.” My mind is so frazzled I don’t even question why two individuals are inside the tomb.

I then hear someone behind me outside the tomb speak. “Why are you crying? Who are you looking for?”

I assume this to be the gardener I had seen before. He evidently finally noticed that I am here. I step out of the tomb. My eyes are so wet with tears now, I can’t really focus. “Please, sir. If you have moved his body, please tell me.”

I then hear him speak my name: “Mary.” My heart stops. It’s him! Even without being able to focus my eyes due to the tears, I know this voice. I would know this voice anywhere. He said my name so many times before. I am so overcome I fall to my knees. I wipe my eyes and reach out my hands. “My Lord,” I say. I see him before me. How is this possible? I don’t know and at this moment, I don’t care. He is here!

“Do not touch me yet,” he says. “Go tell my disciples I am ascending to my Father, their Father and God as well.”

At once I run to do his bidding. I had come to respect and honor him. Rather than anointing his body, I am doing his bidding instead. This is how I honor him: by doing his bidding. Three days of sorrow has turned into joy. Suddenly, the day looks bright and vibrant. My heart is again about to burst, but this time with joy—pure joy. The one I had grown to know and love and who knew and loved me back was with me again. For us again. I can’t wait to tell the others.

Their three days of morning are over.

Resurrection day has come!

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Visit Books & Words to Inspire by Randy C. Dockens

Touch of Jesus

We have been talking about some of Jesus’ unique claims. However, there were many things about Christ that were unique. One of those things was how he healed. The Mosaic Law stated that those who were impure due to illness and/or disease were to come to the high priest after they were cured for pronouncement of being cleansed (Lv 14). This is because the high priest could not be near a diseased person without becoming impure himself (Lv 21).

However, if that which was holy touched something it became holy (Lv 6). Holiness was more powerful than the unclean. Now let’s look at how Jesus healed.

 Matthew 9:25 – Jesus touched the girl before bringing her back to life.

 Mark 6:5 – Jesus laid his hands on the sick and they were healed.

 Luke 4:40 – Jesus laid his hands on them, and they were healed.

 Luke 8:44 – A woman touched Jesus and was healed.

 Luke 8:54 – Jesus took the hand of a dead woman before he said, “Arise.”

 Luke 22:51 – Jesus touched a man’s ear to heal it.

These are just a few examples, but they tell an interesting story. Why did Jesus not wait to touch these people until after they were healed? Didn’t he become unclean in the process? Later on, we read about Peter healing, and he did what any law abiding citizen would do, he touched the person after they were healed so as to not contaminate himself.

This was not the case with Jesus. On the contrary, since these afflicted people were healed there was no impurity present. Why, because the holy had touched the unclean and so the unclean became clean. I thought this concept was brilliantly displayed in one of the episodes of the first season of The Chosen. A leper came to Jesus and the program showed Jesus full of love and compassion for this one in such a hideous state. With no repulsion whatsoever Jesus placed his hands on the cheeks of this one whose flesh was basically falling off his face. Jesus’ touch however changed all of that. The man’s face went from being rotting flesh to pure unblemished skin. It was an amazing scene. Just as the sin offering made those who touched it clean even so our sin offering made those he touched clean. Isn’t that amazing? Does this not also prove Jesus’ superiority over man and his sin problem?

Jesus continues to do that for us. When we accept him by faith our unworthiness is covered by his blood and God s acceptance to us is now because of Jesus Christ. Isn’t it a beautiful plan God has instituted? All praise be to Him!

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Visit Books & Words to Inspire by Randy C. Dockens

He Will Rise

Jesus stated in Matthew 20:18-19, “Behold, we go up to Jerusalem, and the Son of man shall be betrayed unto the chief priest and unto the scribes, and they shall condemn him to death, and shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.”

The picture today perhaps should be of Superman. See if you don’t agree after reading the information below that Jesus Christ is our Superman. No one else could have accomplished what He accomplished.

Many people believe Jesus died but not why he died. As we saw in our last two posts, Jesus claimed to be equal with God. Either he was delusional, or this was an important point he wanted us to understand. As it turns out, it is extremely important and critical to the reason for his coming in the first place. Because of the disobedience of Adam and Eve (Gn 3), sin was passed upon all mankind (Ro 5:12). This severed the relationship mankind had with God. It could not be repaired. God’s standard is perfection; mankind is not, so there is nothing we can do that will be good enough for God to accept us (Is 64:6). Therefore, the only thing God could do was to repair the damage for us. Well, that seems a little ironic, you say? God makes the standard of perfection for the payment for sin which no human can make but then makes the payment Himself. Well, that is because God is both a God of justice as well as love. He cannot go against His justice, and He will not go against His love.

Therefore, Jesus being equal with God was crucial to the whole concept of reconciliation. Jesus, who was the original second person of the Trinity, came to be born in human form so he could identify with humanity in order to be the sacrifice of perfection God required. God had laid out the groundwork with the Israelites, so they understood the sacrificial system and the necessity of a sacrifice. However, these sacrifices had to be done repeatedly and atonement done yearly. All of this pointed to the inadequacy of this system and to a sacrifice in their future where the perfect sacrifice would be accomplished. That is what Jesus Christ came to do: to appease God’s wrath against sin and to pay the sin debt God required. Because of Christ’s death on the cross, our sin debt is paid, and if we accept this payment and recognize that only by His death on the cross can we be perfect before God, we become an adopted child of His, and, because He rose again conquering death, we can one day live with Him forever. That is one of the important reasons for His first coming. All you need to do is avail yourself to what He has already done for you. It is free to you (not to Him) but you have to accept it. He will not force it upon you. It is a simple act of faith—a choice for each to make, but a choice that will change your life forever—both here and now and into eternity.

That is why Jesus Christ is the Lord of Easter. What about Passover, you say? Well, Passover began yesterday at sundown. Today, Passover combines three festivals provided by God to the Israelites: Passover (Pesach), Feast of Unleavened Bread (Matzah), and First Fruits (Bikkurim) (Lv 23). All of these are important to what Jesus Christ did for our sin payment. He died on the cross at the beginning of Passover, was in the ground during Feast of Unleavened Bread, and rose again on First Fruits. If we accept Him as our Savior, the consequences of our sins are passed over by God because of the blood of Christ shed for them (like the blood on the doorposts of that first Passover – Ex 12); his sacrifice was sinless and perfect as bread without leaven (or yeast) signifies, and by conquering death and rising again makes His resurrection the first fruit of our resurrection; because He rose, we too will rise to be with Him forever. Isn’t it amazing how all of this works out as prophesied by these Jewish festivals?

So where does Easter come in? Well, that is another long story that was previously explained. However, the bottom line is that it is still about Christ’s death, burial, and resurrection. Whether you celebrate Easter for that reason or First Fruit for that reason, it is God who still gets all of the credit. We owe a great deal of debt to our Savior Jesus Christ. He is worthy of being our Lord as well. After all, He is the Lord of Easter, why not make Him Lord of your life as well?

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Visit Books & Words to Inspire by Randy C. Dockens

The Way

Jesus stated, “I am the way, the truth and the life. No one comes to the Father except through me” (Jn 14:6). This is quite a claim for Jesus to make. In my last post, we studied how Jesus claimed to be equal with God. In that light, maybe this is not such a remarkable claim. However, if we think about what He is saying here, it is that He is God, and He is the only way to Himself. Is that just too much? I think what He is really saying is that He is part of the Trinity and in that since He and God are the same. Also, as the second person of the Trinity, He is the one who has always been the face of God to the human race. He was the one who walked with Adam and Eve in the Garden of Eden (Gn 3:8), He is the one who appeared to Abraham (Gn 18:1), to the Israelites (Ex 24:10), to Joshua (Js 5:13-15), to Manoah (Jd 13:22), Samson’s father, and to others. He came to earth to pave the way for all to find their way to God and to restore the relationship He had with mankind before Adam and Eve sinned and brought sin to all (Ro 5:12).

Some claim this is being very narrow minded and exclusionary. However, is it really? It is only exclusionary if people are excluded from accepting, like a country club. Although the cost was high and no human could afford the payment, God made the payment Himself so that it could be offered to everyone (Jn 3:16). It is very accepting: free to all and all are invited. One only has to come as they are. There is no special condition, no specific act, no payment, no good deed, or requirement needed for one to come freely and accept the price that has already been paid. It only takes faith: a belief that Jesus Christ came, died for sin’s payment, and rose again conquering death. Then one’s ability to be with Christ forever is that their sins are covered with His blood. Simple? Yes, for us. However, the act itself took planning by God from the beginning of time and required Jesus to leave all the riches of heaven to come to earth in the form of a man. Not only that, but he also remains in the form of man for all eternity so He can identify with us forever. Now that is a God I want to follow. He is definitely worthy of being the God of Easter.

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Visit Books & Words to Inspire by Randy C. Dockens

Before Abraham was Born, I Am

Some claim Jesus never claimed to be equal with God during his ministry on earth. However, when closely examined, it seems there are a couple of verses which tell us otherwise. One of these is John 8:58—"I tell you the truth,” Jesus answered, “before Abraham was born, I am!” There are a couple of things that Jesus is implying here. First, he states he existed before Abraham. That claim in itself would seem to suggest he was not any ordinary human. In fact, it would imply, if he was human, he was unique from any other human who had ever existed. He was not claiming he had been born before Abraham. After all, many of those there knew him or knew Mary and/or his brothers and/or sisters. Therefore, this claim was not that he was born centuries earlier. He was claiming that before his physical birth on earth he had existed which is only a quality God could possess. Second, it would seem he is claiming the name of God: “I Am” or in Greek ἐγώ εἰμι (transliterated ego eimi). We only have to look at the next verse to see the Jewish leaders’ reaction: they thought it blasphemy! Now, if they were only reacting to Jesus stating he existed before Abraham, they would merely have stated, in their opinion, Jesus was crazy. However, to claim to be God, now that was something different. To them, that was blasphemy.

James White makes an exceptionally good connection of this term, ego eimi, to the term “I am” (ani hu transliterated from Hebrew) used by Isaiah (Is 41:4; 43:10; 46:4). Isaiah used this term, ani hu, as a euphemism to connect with the name of God Himself. Then in Isaiah 45:18, this term is then tied to the act of creating which the New Testament attributes to Jesus Christ (Jn 1:3, Cl 1:16-17; Hb 1:2-3). White then states that the connection between these passages in Isaiah and Exodus 3:14 (where God stated to Moses, “I AM THAT I AM”) is undeniable. The Jewish leaders understood this connection Jesus was making and is the reason they were so upset. They understood what Jesus was saying but refused to accept it, and accused him of blasphemy. John 8:59 states they were so upset they were willing to stone him on the spot. Remember, this was a time in Jewish history when the Romans had taken capital punishment away from the Jewish leaders. This shows how really upset they were. They were willing to go against the commands of Rome to silence Jesus making such a claim.

This is not the only verse where Jesus made this claim. In John 10:30, Jesus stated, “I and the Father are one.” And in John 14:9, Jesus told Philip, “Anyone who has seen me has seen the Father.” Therefore, Jesus was not passive in making a claim to not only be equal with God but to be God as well. Jesus was stating he was part of the Trinity and we see scripture supports this doctrine of God being Trinity.

This is really an important message because we need to stop and think about the significance of Jesus’ death. If he was not God, then His death has no real meaning for us. God demanded a perfect sacrifice. That was not possible up until the time of Jesus Christ, and so the sacrifices had to be done repeatedly. Jesus had to be 100% God for the sacrifice to meet God’s perfection criterion. Jesus had to be 100% human for his sacrifice to count for mankind’s payment. Since he was part of the Trinity (and therefore equal to God as well as a part of God) Jesus was able to appease the wrath of God that was headed toward each of us. We now count on his payment for our sins and by no other means of effort. We can only stand before a holy God because of what Jesus Christ did for us. After all, scripture also states that salvation can only come through Jesus Christ (Ac 4:12). No wonder no one else was qualified to meet the high expectation of a sin payment that God required. Only Jesus Christ met the criteria God established. How amazing! God established the criteria because of His justice and, knowing we could never pay the requirement, did so on our behalf to show His love and mercy. Don’t you want a God like that? Doesn’t that make Him a God of Easter?

James White, “Purpose and Meaning of "Ego Eimi" in the Gospel of John In Reference to the Deity of Christ,” Alpha and Omego Ministries, https://www.aomin.org/aoblog/general-apologetics/purpose-and-meaning-of-ego-eimi-in-the-gospel-of-john/

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Visit Books & Words to Inspire by Randy C. Dockens

God of Easter

Since Easter is just around the corner, I thought we should look at some things Christ said about himself that supports him being the God of Easter. However, before we do that, I think we should visit a few of the past posts to remind ourselves of what we already know so we can go forward. In the post Easter vs First Fruits we saw there is a difference between Easter and First Fruits (Bikkurim); but today, Easter for Christians is the same as First Fruits (Bikkurim) to the first century Christians. For the reason why, review the post. Therefore, for Christians, both are referring to the resurrection of Jesus Christ.

We also need to understand the character of God to help us understand the role of Jesus Christ. Review the post entitled Son of God to understand this more. This will help us understand the concept of the term “Son of God” and what that means. Does this mean they are two separate beings? Or does this term support the idea of Trinity? Reviewing that post will help you see that terminology sometimes yields to a connotation that was not the original intent.

Our understanding of the Godhead is especially important for us understanding how Jesus Christ can be the God of Easter. See the post entitled Biblical Conundrum: Trinity to review how God is an enigma to us and is very hard to understand from a human viewpoint. However, understanding that He is unique and above our understanding helps us to better understand how Jesus Christ can be the God of Easter. The idea of Trinity, although difficult, is key to our moving forward in understanding how Jesus could be the God of Easter.

Now that we have some background information for our discussion, we will begin to understand what Christ said about himself while here on earth. Many have claimed that while he was a great teacher and showed how to live a good life, he did not claim to be God. Others say he did not claim to have any qualities that would be considered equal to God. As we go forward from here toward Easter, we will explore some of Christ’s sayings and see what he really claimed. I look forward to hearing your feedback.

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Visit Books & Words to Inspire by Randy C. Dockens