Promise to Gibeonites Upheld
Year of Promise: © 1295 BC (Joshua 9:1-27)
Year of Promise Broken: © 1051 (2 Samuel 21:1)
Time until fulfillment: ~ 244 years
As previously noted, God made many prophecies through people He chose to speak for Him. These usually spoke proclaiming their words were directly from God. However, others spoke prophecies that they themselves spoke, although they were God inspired. In addition, God sometimes held people to the promises they made as well. An example of that is presented here.
When Joshua and the Israelite army started their conquests in Canaan, the people from the town of Gibeon decided to try trickery to save their lives. God had told the Israelites to drive out completely all those who lived in Canaan, over time, and not to make any covenants with them (Ex 23:31-33). However, having seen their neighbors being wiped out by Israel, the people of Gibeon, descendants of the Amorites (2Sa 21:2) of whose land was promised to Israel through Abraham (Gn 15:21) and who lived in a nearby section of Canaan, put on old clothes, packed moldy bread, and feigned they had traveled a long distance. They did this so they could make a peace treaty with Israel and would agree to be their servants if Israel agreed to spare their lives (Js 9:1-13). Joshua and the leaders, knowing God’s command to them about the inhabitants of Canaan (Js 9:7), did not trust them at first, but later believed them. Yet, they did not seek the Lord in regard to their decision (Js 9:14). Later, Joshua found out about the ruse, and made the Gibeonites slaves to Israel (Js 9:15-27).
However, during the time of Saul, the first king of Israel (1Sa 11:17-25), Saul tried to annihilate the Gibeonites (2Sa 21:2) and God showed his displeasure by sending a 3-year famine during the reign of King David (2Sa 21:1). The reason God did this is unknown but may be tied to the command God had given Israel, which stated the alien within their land should be treated as native-born (Lv 19:33-34). When David asked the Gibeonites what they wanted for retribution, they replied they wanted seven of Saul’s sons delivered to them for execution (2Sa 21:6). This was done and later, David gathered their remains as well as those of Saul and Jonathan, who had previously died in battle, and buried them in a family tomb within Saul’s family (2Sa 21:7-14), and God again blessed the land (2Sa 21:14).
You may find this a bizarre story. I will admit it is one of the more unusual stories in the Bible. Yet, it does show how seriously God takes his promises and the promises of those who he has placed in charge. Even after 200 years, God still held to what Joshua had promised the Gibeonites. Maybe Saul focused on the deception of the Gibeonites and felt he was being patriotic by taking them out. This is a caution to us to understand carefully the history of an event before we take action based upon our own beliefs without all the facts. God upheld Joshua’s original promise, and Saul should have also. I think we can see time is inconsequential to God. We cannot use it as an excuse.
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Visit Books & Words to Inspire by Randy C. Dockens